per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792016-06623522article hosini939@gmail.com1 resaleh.akbari@gmail.com2 Alibedashti@gmail.com3Happiness, from the viewpoint of Tusi is inseparable from the perfection. And has different levels. The lowest level In the case of material life of man. And is obtained the highest form level it with the liberation of the body of and the senses. Which is often related to the futurity. And it knoweth total happiness. So often in this world is not acquired.http://akhlagh.saminatech.ir/Article/16587 happiness Virtue Naseri Ethics Moral Philosophy Nasir al-Din Tusi.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792016-066232346article adib1420@yahoo.com1 Zarezadeh.Pari@gmail.com2Abolfazl Ghasemzadehghasemzadee@yahoo.com3The current research is done to investigate the mediatory role of Islamic work ethics (IWE) on relationship between Service Culture and Individual Accountability, Organizational Citizenship Behavior and Social Responsibility among staff of Tabriz and Shahid- Madani Universities. The statistical population was included of company staff among whom 200 Faculty’s member were selected using Cochran formula. The research method was descriptive– correlative method– and was applied standard questionnaires for gathering information. In order to evaluate relation between measured and latent variables in the conceptual model, the structural equation model was utilized. The results indicate that, there is a positive and significant correlation between these variables excepting the path of service culture and social responsibility. Moreover, the mediator role of IWE in relation between variables of service culture & social responsibility and also service culture & individual accountability was approved.http://akhlagh.saminatech.ir/Article/16588Service Culture Islamic Work Ethics (IWE) Social Responsibility Individual Accountability Organizational Citizenship Behavior (OCB)per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792016-066234760article dadjoo43@gmail.com1Human generosity which is the basic dimension of human existence is the main part of the religious intellectuals’ discussions. Anthropology resources enumerated two kind of human generosity included generosity and honorability of ontology; and certainly acquired generosity or axiology of enjoyment of generosity is based on the important foundations. Now, the question is that based on what human enjoys the generosity of ontology and axiology? The paper has been investigated the foundations of ontology of the human generosity in the Sadr Al-Motealehin’s notion and believed that human has made the foundations of human generosity by enjoying the most basic divine blesses such as intellectuality, apprehensiveness, divine caliphate, etc. http://akhlagh.saminatech.ir/Article/16589 human foundations ontology generosity Sadr Al-Motealehin.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792016-066236182article abd.dorosty@gmail.com1In many verses of the Holy Quran has been implied to the group's efforts that in all periods of history have tried to prevent people from joining prophets by applying a variety of cultural ,economic ,political ,physical and military techniques.Among these techniques, religious and cultural tricks had a privileged positionbecausetheir marks on the body of religion andbelieversby destruction of their thought and beliefwould be more painful,deadly and more lasting and also its treatment would be more difficult and expensive. These techniques are used in new forms in each era, as we see in this period of time some updated and deceitful tricks such as development, democracy, human rights and etc are currently being used to delude people and deviate them from the religion. Therefore, considering to the teachings of the Quran is significant to Muslim who his concern is to protect religion and religious community, it is a thing which has been presented in this paper.http://akhlagh.saminatech.ir/Article/16590 Quran techniques cultural opponents of the Prophetsper Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792016-0662383104article a.dirbaz@yahoo.com1Mohammad m.aslani@yahoo.com2From the past up to now, multiple definitions have been proposed by many of philosophers and scholars, many of which are different from each other, due to their different perspective. In this paper, first, we study three main words in this respect etymologically, namely, "Akhlagh" (in Persian), "Ethics" and "Moral" (in English). In this etymology, it is made clear that those three words have one same meaning. Then, we shall make a comparison between contemporary western philosophers' definition of morality and those of muslem scholars. This comparison shows that the definition of morality in contemporary western ethics is, indeed, a definition of morality as behavior, while in Islamic ethics, one it is as inward temperaments. At the end, we raise three arguments which show that muslem scholars' definition in comparision with contemporary westerns' one is more precise and more workable. http://akhlagh.saminatech.ir/Article/16591 1- The literal meaning 2- The meaning in the term 3- definition of morality as inward temperaments 4- definition of morality as behavior 5- islsmic ethics 6- contemporary western ethicsper Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792016-06623105116article haghanbari@ut.ac.ir1Tehran UniversityIn this paper at first we point to importance of Schleirmacher as father of modern Christian Theology and then to kant’s effect on him. In continuance we will deal with definition of Religion according to him. On this subject will say that the independence of Religion from Ethics is the most important thing; in fact the independence of Religion from all aspects of human experiences . Accordingly, will be stressed that there is no casual relation between Religion and Ethics as collection of human commands. And reduction of Religion to Ethics, like Kant’s view, in Schleirmacher thought is not correct. http://akhlagh.saminatech.ir/Article/16592 Schleirmacher Kant Religion Ethics per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792016-06623117144article Arezomohtasham2014@gmail.com1 hamzenejad@iust.ac.ir2Flexible housing presents strategies in designing in order to meet the constantly changing demands of human beings. In Islam, these needs within the framework of Islamic values resulted from heavenly names and Islamic morals form positive and negative attributes in order to define the theoretical mechanism of this approach. By overlapping Islamic values in general with the approach of flexibility, the present study tries to show that how Islamic values can be reflected in the principles of housing flexibility and determine a correct connection with the principles of Islamic architecture. In this direction, with a descriptive and meta-analytical method using library and field-study ,the Islamic values effective in housing(territory, dignification, emphasis on gathering , beauty and remembrance)that are among the most remembrances in Islam from mythical and ethical resources were prioritized with AHP systematic analysis, with the help of Expert choice software and the questionnaire of Islamic science experts. In fact the quantitative values of the criteria and sub-criteria ,determine the sensitivity of presence of each value accompanied with its sub-criteria as well as in general. At the end it was revealed that territory holds the highest criteria and sub-criteria significance and determining the hierarchy and apposition of spaces with the goal of limiting future changes has to be placed in the first place of the principles of flexible housing.http://akhlagh.saminatech.ir/Article/16593 Islamic values Flexibility Housing Morality.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792016-06623145164article mhmofateh@yahoo.com1The subject of “ethics in governing and ruling” has always been of interest to scholars and thinkers of all societies. Ethics in politics or ethical politics is still a controversial issue among great thinkers of political and moral philosophy. Having a short look at the theories of philosophers from different schools about the relationship between ethics and politics, and having made a comparison between Plato, Aristotle, Marx, and Machiavelli, this article tries to describe and present the viewpoint of the Qur’an and ‘Ali ibn Abi-Talib about the matter. This article shows that the principal ruling method recommended by Niccolo Machiavelli, which is practically accepted by all rulers, and that is instrumentality in statebuilding –an approach represented by the saying “the ends justify the means.” Whereas, the Prophet of Islam's son-in-law, his closest companion, and his chosen successor; ‘Ali ibn Abi-Talib, has explicitly rejected this idea, And then, we have refered to the views of Shia jurists on the topic, and rooted out the "important and more important" principle and the determinants in case of contradiction, showing that the Quran and Hadith have allowed employing forbidden means only in the exceptional case of "saving humans' life," and it cannot be generalized to all cases of two contradictory gains.http://akhlagh.saminatech.ir/Article/16594Political ethics Machiavellianism religious state political jurisprudence Quranic teachings Nahj al-Balaghah the &quotimportant and more important&quot principle contradition.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792016-06623165188article nico_502000@yahoo.com1Amir Hossein Mohammad Davoudiadavoudi838@yahoo.com2 naghourchian@yahoo.com3The aim of this study is to identify effective in improving student culture. Methods of purpose applied and the data collection methods, descriptive (survey) is. The study population consisted of all graduate students in Islamic Azad University 5. a sample of 364 sample was calculated for a sample of a combination of sampling and stratified cluster sampling was used. Data 5-point Likert scale questionnaire was 91 words. to analyze the data, from the test K-S, exploratory factor analysis and Friedman was used. The results showed that 1- eight individual, cultural, social, political, economic, religious, international and technology as effective in promoting the culture of Student Islamic Azad University that the effects of the dimensions of 68/53 percent. 2- ranking in order of priority aspects identified include the economic dimension with an average of 5/27. Religious dimension with an average of 5. Technology with an average of 4/75. The political dimension with an average of 4/74. Individual with an average of 4/37 Cultural dimension with an average of 4. The international dimension with an average of 89/3. The social dimension with an average of 3/86.http://akhlagh.saminatech.ir/Article/16595 culture studentConceptual model Improve.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792016-06623189212article omidmahdieh@gmail.com1 rahamsharaf@yahoo.com2 b_siabidzadeh@yahoo.com3Today, one the most important topic in management research is ethics. Several studies have conducted for examining the consumer ethical behavior. The purpose of this study is to identify the factors influencing ethical behavior in consumers. This paper reviewed the effect of demographic, social, psychological factors and religious beliefs on consumers' ethical behavior. The target statistical population contains customers of chain stores in the Kermanshah city. A questionnaire is designed by the researchers for collecting data. In order to analyze the data, SPSS software is used for descriptive and inferential statistics. The results show that demographic factors, social factors, psychological and religious beliefs influence the ethical behavior of the consumer and Socio-cultural factors that most influence the ethical behavior of consumers. The results of research can be used by Manufacturers and marketers in the field of environmental protection and encouraging consumers to take ethical consumption.http://akhlagh.saminatech.ir/Article/16596 Ethics Consumer Behavior Marketing Ethics Consumer Ethical Behavior.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792016-06623213220article sntavakkoli@ut.ac.ir1 Sa.sani86@gmail.com2University of TehranIn recent years, different religion scholars tried to reconsider their religious texts and learning to give methods and orders to their followers that response to their needs for using new medical inventions. In this study considering learning about medical ethics in divine religions, we are going to show that not only these learning are not quiet and passive for emerging medical issues but also they could response to them with giving systematic orders and methods. Reviewing divine religion ethical approaches shows that they have same opinions about protecting human lives apart from racial, national and sexual differences and fighting against diseases and protecting patients; however different belief structure of these religions lead to some limitations for deciding and different therapeutic actions. http://akhlagh.saminatech.ir/Article/16597 Religion Divine ethics Asian religions Medical ethics