per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792018-0162100articleSocrates is present in all Plato’s dialogues except The Laws. Some scholars distinguish between the Socrates of Plato’s early dialogues and the Socrates of the later ones. Others, including Jaspers, see one Socrates in all dialogues whose permanent concern is ‘self-knowledge’ as the fundamental issue. He considers “our own self” as the human truth or spirit/soul; and the genuine life and death are defined in a relation to it. The present article, giving attention to Socrates’ view on human soul, tries to explain the genuine life and death as thought and lived by Socrates. http://akhlagh.saminatech.ir/Article/16806Plato’s Socrates genuine life genuine death spirit/soul human self per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792018-0162100articleQuran is the book for morality and guidance of human for all the eras. Since the managers has important role in developing the countries, there is a question: what are the essential features of management? How a manager is successful? A manager can reach his aims with efficient, skillful, committed, motivated and talented human force due to important and sensitive importance of human force. The skill, behavior, and association of workers can make a potentiality in progressing and implementing the goals. On the other hand, what should the behavior of manager be with workers? What is the view point of Quran in using the forces? How should a manager act with workers in complicated and critical situation in order to have better efficiency? What is the Quran’s notion about it? http://akhlagh.saminatech.ir/Article/16807Morality management human force crisis per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792018-0162100articleUnfortunately, today in the academic community of professors and students of the reciprocal rights and dignity as the distance between them in terms of Islamic morality and trimmed as spiritual role education training is very important and rich sources for the introduction of existing rights in Islam. Therefore, The purpose of this research has renewed interest in law from the perspective of religion, particularly of Resale Rights pure source of Imam Sajjad (AS) was to examine the following article reviews the literature on the subject and their analysis. Imam Sajjad subtle hint sighted the need to respect teachers and students to interact interstate And.bh hope that by reminding the law and introduce it to colleagues and students honored once again witnessed more attention to the rights of our spiritual and more spiritual atmosphere of teaching, learning. http://akhlagh.saminatech.ir/Article/16808Law professor student Imam Sajjad (AS) per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792018-0162100articleZagzebski is a peeoner of virtue epistemology. She reject the claim of Aristotel about distinction between intellectual virtue and moral virtue. Zagzebski argue that an intellectual virtue dose not differ from certain moral virtues any more then one moral virtue differs from another. She argue that intellectual virtue are a kind of moral virtues and subset of It. only reason fore distinguish virtue from each other is motivation component. Each of virtue have fundamental motivation that is different from others. This article explor and critic Zagzebski's view distinction between virtues with descriptive and analysis of content method. http://akhlagh.saminatech.ir/Article/16809Zagzebski epistemology of virtue ethics virtue intellectuall virtue motivation per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792018-0162100articleThe sacred texts of the Abrahamic religions want people to live according to moral principles and suggest them some ethical instructions which are generally with promising reward or divine retribution. It is said to obtain rewards or escape punishment does not create a high level of motivation for living based on morality, and secondly, if a sovereign God to man commands him what to do, and what to leave, this is being incompatible with the freedom and «self-governing"" of man. This article is to state that first goal of these religious texts is that man shall love God and obey him. The divine retribution or promising rewards is a subsidiary and indispensable issue, and secondly, this love must be based on knowing God. The man should love a God for whom one recognizes virtues and perfections. So actually, this is the man who governs himself, and finds a perfect God with virtues, loves Him and submits his will to divine authority. Such ""God-governing"" is consistent with ""self-ruling"". However, unquestionable obedience of religious scholars or the acceptance of legal good and badness as Asharites have represented, or acceptance of fideism as Kierkegaard has mentioned in his works are incompatible with ""self-governing"". http://akhlagh.saminatech.ir/Article/16810Abrahamic religions Divine Commandment love faith self-ruling God-governing per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792018-0162100articleAlasdair MacIntyre is among critics of Liberalism and the Enlightenment movement. He has criticized the moral thought of Kant and Liberalism from an Aristotelian perspective. Kant has emphasized pure practical reasoning for determining moral duties; whereas, in MacIntyre’s view, this kind of reasoning cannot adequately guide the moral agent. MacIntyre, instead, puts emphasis on a character constituted in tradition based on relationships directed towards the human good. This Aristotelian perspective, MacIntyre holds, yields practical knowledge regarding the application of moral rules. In my view, both methods have benefits and limitations, and it is possible to hold a middle position which restricts the moral effect of the community to secondary and exceptional moral rules. http://akhlagh.saminatech.ir/Article/16811Aristotle Kant MacIntyre Practical Reason Ethics per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792018-0162100articleThis article will discuss marketing theory from the perspective of moral philosophy degree views. Discussion focused on axiological aspects. In this Research Survey of Areas of Axiological Marketing ethics and marketing research, Ethics is closely related to value. Marketing ethics and ethics in marketing research in marketing that includes trust is an important issue. A researcher frequently fails to quantitative research in the field of marketing research related to ethical issues; thus, an understanding of ethical issues in marketing research for qualitative research is very important. In this study, new marketing ideas such as Neuro marketing, guerrilla and green marketing is considered and the new ideas from the perspective of normative ethics been investigated. Results of studies have suggested that green marketing, guerrilla and nervous are new ideas that moral issues was mixed with moral difference is that green marketing and direct positive relationship. While guerrilla marketing and nervous inversely related to moral issues. That is, if morality IS ignored, leading to customer distrust. http://akhlagh.saminatech.ir/Article/16812 Philosophy of Science marketing theories ethics axiology