per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935526articleحسین اخوان Akhavan2271@yahoo.com1Seyyed Bagher Mirabassimirabassi@ut.ac.ir2Abo-Mohammad Asgarkhaniasgarkhani@ut.ac.ir3University of TehranUniversity of TehranSince the establishment of the United Nations, many countries have been subject to sanctions by the Security Council under Chapter 7 of the Charter. The increase in sanctions imposed by the Security Council has raised concerns about the damage done to the citizens of the sanctioned countries. Research on the effects of sanctions in countries such as Iraq, Haiti, Libya and Iran suggests that these sanctions increased the deaths of children, poverty, migration, food and drug deficits, and other social and economic disruptions. Consequently, there are widespread debates at the UN and abroad about criticism of the Security Council sanctions as well as the responsibility of the Council for the violation of human rights, especially the second generation of human rights of citizens. In this essay, the human rights dimensions of the bansel sanctions of the second Barnsl has been examined. According to the author, sanctions imposed by the Security Council on human rights violations, in particular with regard to economic and social rights and sanctions imposed by the Security Council, result in serious violations of the human rights of the Security Council because of its severe negative effects on the target countries. While the United Nations Charter has committed that organization to "promoting and respecting human rights," the UN Security Council's economic sanctions are in breach of the provisions of the Charter and are responsible for violating human rights.http://akhlagh.saminatech.ir/Article/17433Security Council sanctions Human rights Second generation human rights Economic rights.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-049352744articlemohammadreza asadiasadi@atu.ac.ir1 ghbadrkhani@noornet.ne2Allameh Tabataba’I UniversityAllameh Tabataba’I UniversityFollowing philosophers preceding him, Avicenna divided wisdom into theoretical and practical categories and recognized the latter as being a sibling of philosophy. He considered its end to be man's perfection and happiness both in the world and in the hereafter. In explaining theoretical and practical ration, Avicenna considered theoretical ration to be the means of perceiving generalities – no matter generalities which exist or those supposed to have to exist – and practical ration to be at the service of the former and the means of perceiving details pertaining to acts and motives. Therefore, practical wisdom – defined as the knowledge of general truths relating to man's deeds – is derived from theoretical ration, the sources of which are axioms, rumors and reliable experiences and can therefore be verified or denied. Avicenna has addressed practical wisdom in some brief treatises which are not considerable in comparison to his works on theoretical wisdom. However, given these brief discussions beside the sources he explained for practical wisdom, it is fair to say that Avicennan wisdom has something to say in practical wisdom, especially on ethics. http://akhlagh.saminatech.ir/Article/17434Avicenna Practical wisdom Theoretical wisdom Practical ration ethics.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-049354572articleAbdolmahdi HeidariAbdolmahdy2001@yahoo.com1Nejad Ali Almasinalmasi@ut.ac.ir2In this paper, the impact of globalization on the conflict of laws from the perspective of ethics has been examined. Globalization as an existing fact has replaced many works in different sciences and trends. In the field of law science, globalization has also affected the conflict of laws in three categories. First, in terms of material (material), globalization has implicated itself in the uniformization of laws, which is being implemented by international organizations, model laws, and international conventions. In the second category, the rules of conflict resolution, where there is no possibility of uniformity of the rules of law for some reason, globalization has shown its impact by trying to unify the rules of conflict resolution. In this regard, and given the mutual effects of globalization And ethics on one another, considering ethical standards as one of the commons of human societies, can greatly leave its traces. Ultimately, barriers to the implementation of foreign law, such as public order, good morals and fraud to the law, are also limited by globalization and the possibility of extending the implementation of foreign law. http://akhlagh.saminatech.ir/Article/17436Globalization conflict of laws ethics rules of conflict resolution barriers to foreign law enforcement. per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-049357388articleMehdi Imani Moghaddamm.imanimoghadam@yahoo.com1What is the role of knowledge of man and his inner and inner layers in determining the priorities and goals and methods of realizing a resistance economy? The claim is that the realization of many general policies of the system about resistive economy - the announcement of the Supreme Leader - direct affiliation or Indirectly, it recognizes human existential dimensions (as the main factor in all stages of each economic process), so efforts to grow and educate managers and people are the most important priority for the realization of a resilient economy. In this regard, policies such as activation Human Capital (First Policy), Empowerment of Labor to Grow Productivity (Third Policy), Increase The Contribution of Human Capital in the Production Cycle (Fifth Policy) Conserving Consumption Patterns (Eighth Policy) Saving Public Expenditure (Sixteenth Policy) Preventing Corruption in Economic Spheres (Policy of the 19th Century) Strengthening Jihadist Culture in Economic Activities (Policy Twentieth) Cited. In the current research, and based on its arguments, the resistance economy is well-recognized with Islamic economics and, accordingly, the flourishing of human transcendental talents and the adjustment and adjustment of the internal power of man, which is a prerequisite for the realization of resistance economy policies, requires religious wisdom Philosophy is in human identity. Therefore, resistance economy is a jihadi movement for the universal, material and spiritual excellence of man. Imam Khomeini, the resurrectionist of Islam in this age, can be considered the most prominent figure in the Islamic Jihadist economy (= resistance economy). His philosophical and anthropological basis is based on Sadr al-Mutalehyn's ideas. Imam is also full of revelation and discovery and intellect as Mulla Sadra. Mulla Sadra, based on his innovative principles in wisdom, including the originality of its existence and its subtle levels, has provided a comprehensive definition of human identity based on the genuineness of the soul and its internal strength, and its management tools and modifications, which can be understood by the understanding of the desirable human being for Realizing the Resistance Economy. http://akhlagh.saminatech.ir/Article/17437Economic Strength Imam Khomeini Mulla Sadra Psychology Economic Ethics Anthropology The powers of breath Natural breath Exalted soul. per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-0493589108articleDavood Baghaeedavod.1359@yahoo.com1Babak VosoughifardVosooghi.fard@yahoo.com2Homayoun Habibihomayounhabibi@yahoo.com3Allameh Tabataba’I UniversityToday, oil has a lot in the economy of its producing countries. For numerous reasons, including the colonial relations between the producing countries and the colonial peoples on the one hand, and the lack of specialist forces and the necessary capital for oil production in the Third World countries, with the participation of mainly capitalists from industrialized countries. For this reason, the legal nature of these relationships has been the subject of many discussions. On the one hand, the general and economic aspects and its moral hazard for the host country and the private aspects of capitalism have added to the difficulty of the discussion. The financial and non-financial conditions of such contracts have changed dramatically in different periods of history, creating many patterns. The political and economic changes in the world, in turn, have brought about changes and changes in the context of these relations and its moral hazard. A survey of the first form of these oil relations, signed under the title "Concession Concession" of capital investors with oil-rich governments, has revealed that today's conventional contracts can outline the different aspects of morality in these contracts. In this paper, the study of the appropriate model of moral hazard in the non-financial conditions of oil and gas contracts in Iran is carried out in a descriptive-analytical manner.. http://akhlagh.saminatech.ir/Article/17438Oil Contract Pattern of Ethical Risk Political and Economic Transitions Concession.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935109128articleمهدی بهره مندMehdi.bahrehmand@yahoo.com1ahmadreza tavakoliA_tavakoli44@yahoo.com2mohammadhadi mahdavih1.hadimahdavi@yahoo.com3In this paper, the conflict between the judge's knowledge and other evidence of legal proof with an approach to the jurisprudential and ethical principles has been investigated. In the process of this research, the ethical, legal and jurisprudential issues and concepts in the direction of realization of the research foundations and the subject are presented and according to The moral principles, jurisprudential arguments, and the principled rules of the authority of the judge's knowledge have been violated, with the statement that when claims with supposed arguments such as confessions and binetry that are incompletely explicable can be proved, then the first is the knowledge of the judge who has the whole Kashfit Is true. Therefore, during the process of hearing and issuing a vote, the necessity and necessity of realizing the persuasion of the judge's conscience is inevitable for the discovery of the truth, and this persuasion is based on moral standards such as patience, justice, justice, equality, and so on. Why The lack of these matters can be a barrier to the judge's knowledge of his conscience, for example, a judge who does not have a moral and social justice, will not be the judge of justice in the first instance. The priority of science has been proved by the judge's suspect and prioritization of Binet and the Emirates, Rahjān and the priority of the judge's knowledge. After verifying the priority of the judge's knowledge, based on the principles of jurisprudence and ethics that underlie their judgments, they can be innovated and redistributed. This study, as a judge and court judge, especially where the legislator has held silence as a conflict, finds that the judge can handle the priority of judge's judgment. http://akhlagh.saminatech.ir/Article/17440A judge&#39s knowledge evidence of a judge evidence of proof of evidence evidence of his evidence real disclosureper Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935129154articleSoheil Zolfagharisoheilzolfaghari@yahoo.com1Mohammad Abouataabouata@semnan.ac.ir2Hamid Masjed,soraeih_masjedsaraie@profs.semnan.ac.ir3By virtue of a mortgage agreement that has been dealt with in most of the jurisprudential texts and has been governed by the provisions of Articles 771 to 794 of the Civil Code, the debtor submits to the creditor, in order to establish his religion, At the end of the charge, the mortgage is performed and resumed, or in case of non-payment of the religion in due time, the mortgagee may demand a sale from that place. In this process, each of the parties to the mortgage agreement has the rights and duties that the taxpayer has incurred. Understanding these rights and duties can solve many legal conflicts. Including the salary of a mortgagor, it is the property of the property owner who is liable for the property and the payment of the maintenance fee and the amount of the remittance to the mortgagor is from his duties. The mortgagor is entitled to the other claims and the right to withdraw from the mortgage case and is obliged to maintain, manage and reject the mortgage. http://akhlagh.saminatech.ir/Article/17441Right homeowner mortgage mortgagor mortgagorper Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935155174articleAyob Sarafrazsarafraz56@yahoo.com1Gholamreza Memarzadehgmemar@gmail.com2Naser Hamidin.hamidi1344@gmail.com3One of the most important factors influencing the success of organizations is the useful and efficient human resources. In addition to facilitating elite retention, ethical governance in the organization reduces conflicts and increases productivity. For this reason, in this paper, a model for elite maintenance in Iranian public agencies is designed based on the ethics and specific culture of the Iranian society. This research is a combination of two quantitative and qualitative approaches. It is also applied in terms of purpose and is descriptive-exploratory in terms of nature. The research method is thematic analysis. The data collection method was a deep interview with 13 experts. The results are categorized into four main themes, including organizational, individual, psychological and occupational themes. Ten companies were selected as sample by cluster sampling and the questionnaires were distributed among managers and their human resources experts. According to research findings in organizational aspect, factors such as organizational justice, organizational support, participation and organizational culture are important in maintaining the elites. From the psychological point of view, the reverence of the elites and in terms of job, job independence, challenge, and quality play an important role in maintaining the elite. Also, paying attention to individual features of the elite, especially risk-taking, is a very important factor in keeping them alive. http://akhlagh.saminatech.ir/Article/17442maintenance elite individual characteristics psychological characteristics occupational characteristics.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935175194articleEnayat Sharifienayatsharifi@yahoo.com1Allameh Tabataba’I UniversityIn the treasure of Islamic literature, the Prophets, as the perfect fortunes of humanity, have a great place to be praised. One of these idealists in which the speakers and writers have mentioned the name of the merciless in their works, is Jesus Christ (AS), whose death and life are all marvelous. Kamal al-Din Isma'il Isfahani, the poet of the poet's book, in the middle of his speech, in order to express the mental and objective events of his time, as well as to increase the effect of the sentence and preaching and the guidance on the mosque and the hint, to the important events of his life, from birth to ascension, eye had. The basis of this great information is the Holy Quran, narrations, news and commentary, and Qur'anic stories. The complexity of the abilities allows him to concentrate on the subject. What Kamal al-Din Isma'il portrays from Jesus (AS) is an excellent example of the characteristics of the unclean existence of the Prophet. In the future, the evidences and documents gathered from the court of this great poet about the image of Jesus (AS) are based on such titles as: signification, marvelous birth, speech in the cradle, ascension on the planet, miracles, and so on. Classification and explanation. It's easy.. http://akhlagh.saminatech.ir/Article/17443Ethics Teaching Jesus Jesus Christ (AS) Kamal al-Din Ismail Isfahani.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935195208articleZAHRA SHEYHAKIzshey75@gmail.com1habib jadidolaslam ghalehnoeslami2631@gmail.com2In the treasure of Islamic literature, the Prophets, as the perfect fortunes of humanity, have a great place to be praised. One of these idealists in which the speakers and writers have mentioned the name of the merciless in their works, is Jesus Christ (AS), whose death and life are all marvelous. Kamal al-Din Isma'il Isfahani, the poet of the poet's book, in the middle of his speech, in order to express the mental and objective events of his time, as well as to increase the effect of the sentence and preaching and the guidance on the mosque and the hint, to the important events of his life, from birth to ascension, eye had. The basis of this great information is the Holy Quran, narrations, news and commentary, and Qur'anic stories. The complexity of the abilities allows him to concentrate on the subject. What Kamal al-Din Isma'il portrays from Jesus (AS) is an excellent example of the characteristics of the unclean existence of the Prophet. In the future, the evidences and documents gathered from the court of this great poet about the image of Jesus (AS) are based on such titles as: signification, marvelous birth, speech in the cradle, ascension on the planet, miracles, and so on. Classification and explanation. It's easy. http://akhlagh.saminatech.ir/Article/17444Ethical Presentation Teaching of Jesus Christ Prophet Jesus (PBUH) Kamal al-Din Ismail Isfahaniper Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935209222articleSaeedeh GolkarSaeedeh_golkar@yahoo.com1Seyyed Mohammad Hashemiteamworkoir1@gmail.com2The end of Word War II and in 1945, the United Nations Organization has formally established by50 countries as signatories of the Charter. Having 192 member states in 2006 of almost all countries of the world, the Organization is considered as the largest international organization. Many organizations and bodies are active under the supervision of the United Nations. Among the principal organs, the strongest one is the Security Council that includes five permanent members who enjoy veto power in the Council’s making decisions. Enlargement of member states and activities of the United Nations and the plurality of its subsidiary international institutions and organizations, which include most parts and activities of the countries in vast fields, make it necessary to review the framework and performance of this Organization more than ever. The author of the present article tries to study the status of the principal organs in the framework of the United Nations Charter. http://akhlagh.saminatech.ir/Article/17445United Nations Organization organs of the United Nations Security Council Secretary-Generaper Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935223236articlesayyed hassan mortazavi radMortazavi20002002@gmail.com1Masoud Raee Dehghimasoudraei@yahoo.com2reza abbasianabbasian-reza37@yahoo.com3hamid reza NikyarHr-Nikyar@IAUN.ac.ir4One of the major challenges of our time in medicine, genetic measures on humans is the subject among researchers .Genetic actions are the same as those on the human genome that has undergone a number of new developments in the field of genetics and has positive and negative consequences, and ethical issues related to genetics are issues arising from the advancement of emerging techniques in the field of genetic engineering. And since it has caused concerns about human interference in the nature and nature of human beings and the creation of artificial and pre-designed humans, which could have a serious conflict with the status of the abundance of humanity and its inherent dignity; The different technologies of this new technology are confronted with issues that challenge some ethical principles., including religious scholars, especially scholars of Shia and Sunni Basvalat faced many and researchers have also explained the position of jurists in especially do genetic research and the fundamental principles relevant to the review moral opposition genetically deal in this way with a close examination of the issue found that Islamic law differently because the license limit, Jvazmtlq, the sanctity of the primary and secondary on the issue that finally Limited license theory is accepted and all the arguments of morality Opponents of genetic measures, have been violated. http://akhlagh.saminatech.ir/Article/17446Genetics Permission Dignity Human dignityper Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935237258articleفرحناز مشایخalireza.montaseri57@gmail.com1fariba karimifaribakarimi2005@yahoo.com2badri shahtalebib-shahtalebi2005@yahoo.com3Islamic Azad UniversityThe aim of presented article is to pathologize the professional ethic of University faculty mem-bers of all over Iran. This research has done by qualitative method and by use of qualitative con-tent analysis. Data has done by deep interview technic and theoretical saturation criterion among 12 professional ethic experts whome they have book, article or research in this filed. All inter-views recorded and written simultaneously and at the end analyzed by content analysis method. Data strength confirmed by participants and researchers. For determine the validity use audit validity or controlled by interviewees. Also to determine the reliability, the interviews text has given to 5 educational management experts with PH.D degree to coding the interviews text and at last the results compare to each other. Finding consist of 119 conceptual code. That categorized in 3 main concepts and different secondary concepts . Main concepts consist A: individual factors:(with 4 secondary concepts consist of ethic conceptualize with 8 conceptual code, personality with 9 conceptual codes and skills with 10 conceptual codes). B: organizational factors:(with secondary concept, organizational structure consist of 13 conceptual codes, recruit-ment & keep with 19 conceptual codes ,organizational culture with 16 conceptual codes, mana-gement and leadership with 4 conceptual codes, job ethics with 8conceptual ethics and surveil-lance and control with 4 conceptual codes has reached ). C: transorganizational factors :( secon-dary factors ; economical factors with 16 conceptual codes and social culture with 7 conceptual codes and policy making with 10 conceptual codes). http://akhlagh.saminatech.ir/Article/17447Professional ethic faculty membersper Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935259276articleLeila MirzaeiL.mirzaei@yahoo.com1Saeed BeheshtiS-beheshti@srbiau.ac.ir2mohsen Imani naeiniImanio2@Gmail.com3Allameh Tabataba’I UniversityTarbiat Modares Universitybased on the analysis of the axiological foundations of Morteza Motahhari (Iranian philosopher). The present research is an educational research of fundamental-applied type and it has employed an analytic-inferential research method. The requisite information was collected using the (virtual or real) librarymethod and the tool employed to gather the information was note-taking. At first the concept of Islamic education, value and axiology was examined from ShahidMotahhari viewpoint, then the desirable school model was inferred and charcterized while adopting an analytical perspective to the axiological foundations of ShahidMotahhari. The findings of the research showed that: from the viewpoint of ShahidMotahhari the desirable school is the school where some virtues are taught including humanity, accepting the values in a climate replete with tranquility, respecting the learners, behavioral education along with the reflection upon the values, the values not being exclusively economic, formulating valuable and attractive goals, the science accompanied byaction, ethics-orientation, raising the individuals who have suffered injustice, seeker of absolute perfection, prayerful social peacemaker and the scholars who are social peacemakers, practice of nobility, accountability, enhancing the will of students, justice-orientation, administration of justice, enhancing the emotions properly, paying attention to praying programs, enhancing and nurturing the artistic aspects, creativity, lesson of nobility, humanity and morality. http://akhlagh.saminatech.ir/Article/17448Philosophy of Islamic Education Axiology Model Desirable Schoolper Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935277295articleMansour shakibashakiba.mansour55@yahoo.com1Pejman MohammadiMeryar1381@yahoo.com2Siavash shoja poriandr.shojapourian@gmail.com3Regarding the principle of ethical relativity in different societies, the time and place of damage assessment are two independent factors in determining the amount of damage; a bunch of damages are related from the angles of the factor of time, moment, and time. Like the damage caused by the failure to get the value of the subject of the commitment, in the committed asset, which is, in fact, the time merely to distinguish a price from the price values of a commitment within a time interval, Another category is the loss of a period of time, in which the damage is an abnormal phenomenon of morality. For example, in view of the different moral interest in money-making, to determine the interest of the money or the interests of the Lords, when is the origin of the time of the evaluation of interest and benefits; In terms of the factor of time in Iranian law, by looking at the abnormal phenomenon of usurpation, from the point of view of ethical jurisprudents and legal value lawyers, there are various criteria that have different effects. The most appropriate moral time to pay damages is Umm al-Dawa, and in terms of location, location, loss; In UAE's law, the moral time of the damage assessment, the time of the incident or the arrival of the damage and the place of damage assessment, the place of delivery of the goods, the conclusion of the contract and the residence is committed; In the International Convention on the International Sale of Goods, various indicators, such as the time of conclusion of the contract, the reasonable period leading to the termination of the contract, is the common ethical customs of the time for the termination of the contract, which is based on the basis of calculation and evaluation. From the point of view of the place of evaluation, with a morphological look, the place of delivery of the goods is the most appropriate place compatible with the spirit of the provisions of the Convention. http://akhlagh.saminatech.ir/Article/17449time place evaluation damages moral relativityper Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792019-04935297310articleFatemeh Darikvand derikvandf@yahoo.com1Diyar Refaei d.diyararefaei@gmail.com2Ph.D. Candidate in Persian Language and Literature, Central Tehran Branch, Islamic Azad University, Tehran, IranPh.D Persian Language and Literature, Arak Braunch, Islamic Azad University, Arak, Iran<p>According to the accounts of numerous Iranologists, the Kurds are among the oldest inhabitants of the Iranian plateau and one of the purest branches of the Aryan peoples; their language, customs, and even their script reflect some of the deepest cultural remnants of ancient Iran. Accordingly, the Kurds may be regarded as one of the most authentic Iranian ethnic groups, and the Kurdish language as one of the oldest and most vigorous Iranian languages. Today, speakers of this language&mdash;while benefiting from it, which, in the view of linguists, is the only direct remnant of the Median language&mdash;have also fulfilled their cultural debt to the Persian language. The most prominent characteristics of Iranian ethnic groups, including the Kurds, must be sought in shared elements that enable them to be conceived within a unified identity called the &ldquo;nation.&rdquo; Common history, geography, traditions, and culture constitute the most significant unifying factors among these groups. Modern human beings, unlike their predecessors, have become multidimensional entities who, through various cultural and social transformations, acquire multiple identities&mdash;ethnic, cultural, national, religious, and others. Using analytical and comparative methods, the author of this study seeks to demonstrate, through examining selected poems of several Kurdish poets, that the continuity of linguistic and ethnic identity is not a threat to national identity; rather, it is one of its fundamental reinforcing and consolidating pillars.</p>http://akhlagh.saminatech.ir/Article/53545Identity-Forming Components Kurdish Poets Ethnic And National Identity National Cohesion Persian Language.