per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-03123526articleAli Alborzalialborz1352@gmail.com1Maryam jafariM.jafari7800@yahoo.com2Mohsen poormokhtarm.poormokhtar@gmail.com3Islamic Azad University, Sirjan BranchIslamic Azad University, Sirjan BranchIslamic Azad University, Sirjan BranchThis research analyzes happiness and welfare in Jami's poems with a content approach . Happiness is one of the most important needs of life which is known as one of important positive emotion goals in psychology. One of artistic manifestations of poets is expressing happy moods and inner joy in their poems. After Jami became acquainted with Sufism, added to his spiritual status and became the caliph of Naqshbandyya. He creates colorful anecdotes in the Seven oranges and beautiful images in his poetry collection by describing the concept of happiness in form of specific mystical terms. He's skilled in composing heartfelt poems that have the content of happiness and welfare. For instance using and choosing happy and audible words of his poems is the proof of this content. In this research, descriptive-analytical and bibliographic methods have been tried after describing the background of the studies . In this regard, with the help of content analysis, to examine the effects of this motivating and joyful image in the midst of the slogans of this poet. Selection and analysis of happiness and welfare round in Jami's verses under review and the type of his view on matters related to happiness and welfare became aware of the poetic art of this poet in this field. http://akhlagh.saminatech.ir/Article/34463Lyrical Literature 9th century Happiness Jami Jami's belles lettres.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-031232752articlefariba arasteharasteh.edu@gmail.com1Mohammad Saleh Amirifarhang358n@yahoo.com2Maryam jafariM.jafari7800@yahoo.com3Islamic Azad University, Sirjan BranchIslamic Azad University, Sirjan BranchSamanids are the first Iranian dynasty after Islam that seriously tried to cultivate Persian poetry and literature. The most famous poets of this period are Rudaki, Shahid Balkhi, Daqiqi, Abu Shakur and Kasaei, Rabia, and Rabnjani. One of the most widely used themes in the literary works of the Samanid era is ethics and thematic topics that have received much attention in this period. Addressing the moral teachings in the poetry of this period can inform the audience about the people and their ethics in the Samanid period. Since no serious work has been done so far on the moral teachings of the poets of this age, most of whom are insane poets, this research seems necessary. From the present article, he has studied some topics such as justice, scholarship, wisdom, patience, forgiveness and forgiveness, liberalism and nature, etc. with a descriptive-analytical approach and has come to the conclusion that the poets of this era try to express the moral themes of the effort. They have considered this period of poverty as disgraceful. Instead of receiving gifts, loans are paid to the person in charge. Can be seen. http://akhlagh.saminatech.ir/Article/34464Moral teachings poetry the Samanid era.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-031235366articlegoudarz beyramigoudarzbeyrami@gmail.com1Atefeh Amininiaa.amininia@iauctb.ac.ir2soudeh shamlous.shamloo@iauctb.ac.ir3Lecturer at Islamic Azad UniversityFaculty member of Azad University of Tehran MarkazEnsuring peace requires changing the way people view themselves and others. Based on this, we can assume that a world without nuclear weapons is exactly like the world in which man aspires to live. Many of us are convinced that the use of nuclear bombs. In Hiroshima and Nagasaki on August 6 and 9, 1945, there was a human catastrophe that will not be erased from the memory of history. The world today is a world of free nuclear weapons. In fact, the whole world has become a huge laboratory, and we have forgotten that we belong to a common human family, and how is it that despite the fact that 90% of the world's population is in favor of the complete elimination of weapons? There are still 13 nuclear weapons industries still operating. This article seeks to answer this question with a descriptive-analytical method. Does ethics have an effect on the non-proliferation of nuclear weapons or not? The results of this study show that ethics along with contractual obligations can play an effective role in controlling nuclear disarmament. http://akhlagh.saminatech.ir/Article/34465Ethics Nuclear Weapons International Atomic Energy Agency Nuclear Non-Proliferation Treaty Ethical Obligations. per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-031236784articleJavad Javad Amoozad Khalilijavad.amoozad61@yahoo.com1Samereh Shojaei shojaei@aliabadiau.ac.ir2Mohammad Bagher Gorjigorjimb@gmail.com3Increasing environmental problems and crises in the world on the one hand and understanding the long-term consequences of environmental issues in human life on the other hand, has led researchers to understand ways to avoid harming the environment and prevent from its destruction, be. Therefore, the present study was conducted with the aim of presenting a model of environmental citizenship behavior with emphasis on moral emotions in the manufacturing industries of Mazandaran province. The research method was mixed and based on structural equation modeling. The statistical population of the study included all administrative staff and managers of manufacturing industries in Mazandaran province, the number of which was equal to 10962 people, the sample size was estimated to be 371 people using Krejcie and Morgan table. After designing the researcher-made questionnaire, a total of 500 questionnaires were distributed electronically and in person among the statistical sample, which according to the number of completed questionnaires, the number of statistical samples of the research in the present study reached 371 people. Data analysis was performed using smart pls3 and spss 20 software. The results showed that the effect of moral emotions and its sub-dimensions (moral education and growth, moral qualities, moral self-awareness) on environmental citizenship behavior was confirmed. It seems that the relationship between moral emotions and their impact on environmental citizenship behavior is important and there is a significant relationship between them and the results of this study improve the perception of factors that create employee involvement in environmental citizenship behaviors.http://akhlagh.saminatech.ir/Article/34466Environmental Protection Environmental Citizenship Behavior Ethical Emotions Manufacturing Industries. per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-0312385102articleAbouzar Rajabirajabi@maaref.ac.ir1Ali Karbalaie PazoukiKarbaleipazooki@atu.ac.ir2Allameh Tabataba’I UniversityWhat is the relationship between the cognitive field and the moral field? Some philosophers believe that morality and moral values should not be involved in the acquisition of knowledge and belief. Feelings and emotions, morality and ethics should be dominated by reason, not they interfere in the realm of beliefs (separation of knowledge from value). In contrast, another spectrum of philosophers emphasizes the influence of ethics on knowledge and rational belief. Due to the differences of views on the impact of moral behavior on cognitive and non-cognitive origins such as emotions and factors such as heredity, social environment, etc., as well as human cognitions of moral virtues and vices, this study is descriptive And the analysis of the text seeks to examine the relationship and effect of sensual and moral attributes on epistemological issues from the Qur'anic point of view of Allameh Tabatabai. According to him, by acquiring moral virtues, the ground for the formation of true belief can be provided. Moral vices can interfere with preventing the attainment of true knowledge or belief.http://akhlagh.saminatech.ir/Article/34468Allameh Tabatabai ethics knowledge (sin vice) moral vices moral virtues. per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-03123103120articleEnayat sharifienayat.sharifi@yahoo.com1Allameh Tabataba’I UniversityIn the Holy Qur'an, the most basic principle in behaviour and interaction between couples is mentioned as " Consorting with them in an honourable and right manner". In other words, the Holy Qur'an mentions the criterion of association with one's spouse as the " Maruf" principle. The Qur'anic phrase , in the relations between couples has a wide meaning and many examples, which in a general division is divided into two parts, examples with a jurisprudential nature and examples with a moral nature. The present study intends to examine the functions and role of this Quartic phrase according to its moral nature in the relationship between couples. The moral instances of " Consorting with them in an honourable and right manner " are generally divided into common instances between the couple and specific instances of each. Love, patience and mutual support of couples to each other are the most important moral examples of this rule. Love is a factor that prevents the collapse of the family and the tolerance and mutual support of couples to each other is a factor to create intimacy and peace between couples, which therefore play a key role in family stability. In this regard, benevolence, counselling and caring for the wife are considered moral examples specific to the man, and obedience, humility and protection of the husband's secrets and property in his absence are specific examples for the woman under this rule.http://akhlagh.saminatech.ir/Article/34470Fellowship with the famous moral examples family consolidation family Quran.  per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-03123121138articleJafar Shahbazijafar3152@yahoo.com1Seyed Nader Mohammadzadehn.mohammadzadeh@yahoo.com2Gholam Hossein Entesar Foumanin.mohammadzadeh2@yahoo.com3The extent of morality and the expression of rational behavior in the teachings of Nahj al-Balaghah is undeniable. This article has an analytical and descriptive approach with the aim of examining the pattern of moral development in childhood among the teachings of Nahj al-Balaghah. Morality is the most basic and important thing that happens in individual and social life, and it undoubtedly colors and gives direction to everything in life. Imam Ali (AS) The only thing he believes in is to stand on it and be prejudiced and not deviate from it is morality. For creatures that are in the process of change, evolution, growth and evolution, there is usually a good season in which they reach their best and most suitable growth and the expected effects of them are manifested. Childhood, when the child still has a pure heavenly heart. The principle of "love and respect" as a basis for communication with children, just as the principle of "model method" along with love has never been neglected. The principles of "reminder", "moderation" and "encouragement", "learning lessons" and "practical training" are other principles of methods of moral development in the life of Imam Ali (as). http://akhlagh.saminatech.ir/Article/34471Quran Nahj al-Balaghah ethics moral development child.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-03123139158articleZahra Sadeghizs.sadeghi2014@gmail.com1Zohreh Nikfarjamzohrehnik@gmail.com2Fariba Pahlevanifatemeoveysi1366@gmail.com3Abbas Samavatiab.sama@chmail.ir4"mercy" of relatives. In other words, it is to have love and behavior with relatives and friends Kinship is a term that represents a kind of social relationship. A relationship that has arisen as a result of the interaction of a spouse, parents and children or siblings.According to verse 6 of Surah Al-Ahzab and 75 of Surah Anfal, it can be understood that there is a hierarchy among relatives.In other words, closer relatives take precedence and are more important in inheritance and uterine reconciliation, and take precedence over reconciliation.In other words, closer relatives take precedence and are more important in inheritance and uterine reconciliation, and take precedence over reconciliation.http://akhlagh.saminatech.ir/Article/34472pietyrelativesAlimonyDescentCause. per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-03123159182articleRajabali Salahisalahi39407@gmail.com1ali tasnimia.tasnimi@hsu.ac.ir2Mahyar Alavi moghaddamm.alavi.m@hsu.ac.ir3Mahmoud Firouzimoghaddamfirouzimoghaddam@gmail.com4Department of Persian Literature and Language, Torbat-e-heydariye Branch, Islamic Azad university, Torbat-e-heydariye, IranFolk beliefs are directly related to the culture of every nation because such beliefs are a kind of moral-social phenomenon, which is affected by human life and their reactions to nature and the surrounding mysterious environment. When human could not find any logical relation between extraordinary incidents and phenomenon turned to whispers and prayers to forget calamities and gain desired outcomes. Hence, beliefs were formed in their minds gradually. Most of these beliefs are rooted in a lack of enough knowledge of ancient people. Mahmoud Dowlatabadi used many folk beliefs when required in narratives included in selected novels. This study aimed at reflecting on folk beliefs in his novels named Kelidar, Missing Soluch, and Past Days of Old People. Belief folks manifest the popular culture or folklores existing in the context of life and culture of nations that are represented in various forms. The study of folk beliefs does not mean its approval. However, it is not possible to ignore great attention paid to such superstitions either in literature or community regarding issues that are not understood or perceived based on rational thinking. Examination of and reflection on beliefs clarify many dark sides of ancestors’ lives helping the posterity not to follow such beliefs blindly and not to believe in such superstitions. In this research, the beliefs were collected from selected novels by Mahmoud Dowlatabadi. There are numerous antecedents and evidence, but some of them were chosen and summarized in this paper.http://akhlagh.saminatech.ir/Article/34473Beliefs Kelidar Missing Soluch and Past Days of Old People Novel Mahmoud Dowlatabad.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-03123183204articleHossein Abdih.abdi1355@gmail.com1Vali Rostamivrostami@yahoo.com2University of Tehran"City" is the main context of the current and future developments and challenges of the country, which can be observed and predicted in relation to the government institution with market and society institutions. Continuation of current challenges, weakening the areas of citizen participation and preventing future challenges, in addition to other tools, requires citizen participation. the condition living conditions in the city is the participation of citizens in the management of the city and its end is to guarantee the rights of citizens and regulate their role in the city. Research considers the participation component to be an important priority for city management. The judiciary, is compatible with the rights of citizens and the groundwork for their participation in the administration of cities, and is one of the requirements for good urban governance. This article deals with a legal issue, descriptively-analytically and meta-analytically, to analyze and pathology the possibility of fulfilling the mission subject to paragraph (2) of Article 156 of the Constitution (revival of public rights) in order to ensure citizens' rights Their trust in the institution of power and the basis for their participation in the administration of cities based on the index, the way of development and evolution of the judiciary of the Islamic Republic of Iran in the tradition of public law of contemporary Iran, and concludes that the fulfillment of this mission Based on the above index and in the existing governance paradigm, desire to refuse and in order to create the conditions for the possibility of reviving public rights , we need to renew the discourse and "change the paradigm". http://akhlagh.saminatech.ir/Article/34474Judiciary of the Islamic Republic of Iran Citizen Participation Good Urban Governance The Tradition of Contemporary Iranian Public Law Revival of Public Rights.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-03123205218articlesayyed morteza Ghazavim.ghazavi14@gmail.com1sayyedeh fatemeh hoseini mirsafimirsafi@yahoo.com2Mohammad mehdi Taghdisimm.taghdisi@gmail.com3The religion of Islam is morally oriented and pays special attention to individual and social ethics. In order to achieve a moral and desirable society, we must consider different social ethics such as political ethics, economic ethics and coexistence ethics as a coherent and related set that We call it the system of social ethics. On the other hand, principles and goals for such a moral society should be considered, by observing them, it will be possible to achieve the desired social moral system of Islam. One of the most important of these principles is the high principle of social justice. The important and basic emphases mentioned in different verses of the Holy Quran, in this research we explain the position of the important principle of justice in the system of social ethics and also the obstacles to its realization from the perspective of verses and hadiths. http://akhlagh.saminatech.ir/Article/34475Ethics social ethics system social justice  per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-03123219238articleHosein Ghanbarighanbari1584@yahoo.com1Ahmad Ramezaniramezani@usc.ac.ir2Ahmad Falahia.falahi@uok.ir3Abolfazl Ahmadzadehahmadzadeh20@gmail.com4-University of Science & CultureProstitution is an act that people engage in in order to earn money through sexual intercourse. The present study, which is a descriptive-analytical method, has analyzed the social dimensions of prostitution from the perspective of the Iranian penal system. The results show that the principle of harm and the discussion of social harm, the principle of legal protection and legal morality are among the foundations of the criminalization of prostitution in the Iranian penal system. Iran's legislative criminal policy has taken a completely banning and criminalizing approach to prostitution. In this way, he has tried to criminalize all possible forms and forms of prostitution by using general words and phrases such as insulting public decency, corruption and ugly images. A careful examination of the existing laws shows that the legislature has not been as successful as it should have been, as there are still important cases where the perpetrators cannot be punished. http://akhlagh.saminatech.ir/Article/34476Prostitution depravity Iranian penal system.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-03123239264articleSeyedeh Fattaneh Moghimifatanemoghimi@gmail.com1seyyed mahmoud shabgoo monsefmonsefmahmoud@yahoo.com2kambiz shahroodik-shahroodi@yahoo.com3narges delafroozdelafrooz.n@gmail.com4دانشگاه آزاد واحد رشتThe purpose of this research is Identify and explain the key components Islamic branding model for entering international markets in small and medium businesses the Food industry.In terms of the purpose of the research ,it is of the applied type and in terms of the method of conducting the research , it is a combination that has been done successively in two parts, qualitative and quantitative.First, in the qualitative section , in order to achive the objectives of the research, using semi-structured indepth interviews with 14 experts, specialists and professors in the fild of branding, Islamic branding and marketing, who have been selected by the snow ball method and with using open and central coding of Islamic branding components, including three main components(views and approaches, weaknesses and threat,strengths and opportunities),fifteen sub-components and fifty-one indicators of Islamic were identifie and classified.Then, in a quantitative step, the survey questionnairc was descriptive research method and using cluster sampling method and through the researcher-made questionnaire tool, the opinion of managers and marketing experts in small and medium businesses the Food industry in the country which according to the information obtained from the Ministry of Mining Industry and Trade, 8618 companies are operating, has been collected. The sample size was 364 using cochran’s formula, which was selected by cluster sampling from the statistical population. For quantitative data analysis, confirmatory factor analysis and sample T-test Amos software were used.The research findings of the quantitative section indicate that the component of views and approaches had the highest rank among the main components, the conceptual approach is the most important among the views and approaches, the most important strength and apportunity of Islamic teachings, the most important weakness and threat of investment risk. http://akhlagh.saminatech.ir/Article/34477components Branding Islamic Branding International marketssmall and medium business enterprises food industry.per Islamic Azad University - Saveh Branch (Islamic Teaching Department)فصلنامه پژوهش‌های اخلاقی (انجمن معارف اسلامی ایران)2383-32792383-32792022-03123265281articlehassan khairihassan.khairi@gmail.com1Social trust is an issue that is interested to sociologists and social reformers. Despite penetrating traditional culture with deep trustworthy elements, our society is faced with this phenomenon. Without any doubt, modern society committed to religious traditions has moral, intellectual, arithmetical, and obligatory elements. In this study, with an integrated approach of agent-structure and acknowledging the necessity of these three elements has provided a picture of Islam’s trustworthy teachings. In addition, this study shed light on some issues extracted from individual jurisprudence’s dominance over social jurisprudence, and lack of clear distinction between action domain and structural domain. And finally, the study investigated the religious duty of commending to good deeds and prohibiting from wrong deeds. http://akhlagh.saminatech.ir/Article/34478social trust Islam teachings social trust boosters social trust commandments commending to good deeds and prohibiting from wrong deeds.