List of articles (by subject) Comparative Ethics


    • Open Access Article

      1 - The Religious Origins of the Ethics of the Ancient Iranians
      Khalil  Hakimifar Hamid  Eskandari
      In some historical works, particularly those by the Greek historians, the ethics of ancient Iranians and their avoidance of falsehood have thoroughly been discussed. These historians have clearly found the ethical principles of the Iranians worthy of attention. The basi More
      In some historical works, particularly those by the Greek historians, the ethics of ancient Iranians and their avoidance of falsehood have thoroughly been discussed. These historians have clearly found the ethical principles of the Iranians worthy of attention. The basic question is whether the ethical principles of the ancient Iranians had religious origins. To what extent were the religions of ancient Iran involved in this case? Which religion’s teachings had provided the most support for their ethical teachings? In response to the above question and by comparative and analytical study, this hypothesis is evaluated that the origin of ethical rules in ancient Iran was the fundamental and ancient principle of "Asha" and this principle has been confirmed in Zoroastrianism as a religious teaching. The religions of ancient Iran, with all their differences, have based their teachings on this principle and have drawn the necessary lines in this field. This research conclude that the origins and moral criteria of the ancient Iranians can be traced in this way. Manuscript profile
    • Open Access Article

      2 - Alignment of jurisprudence and ethics with the assumption of observing the limits in corporal punishment of children
      Sadegh  Fani Maleki Ahmad mirkhalili
      According to the jurisprudential sources, the principle of corporal punishment of children has been prescribed and according to this, the legislator of the Islamic Republic of Iran, in Article 1179 of the Civil Code, has accepted the corporal punishment of children by t More
      According to the jurisprudential sources, the principle of corporal punishment of children has been prescribed and according to this, the legislator of the Islamic Republic of Iran, in Article 1179 of the Civil Code, has accepted the corporal punishment of children by their parents. At first glance, it is thought that corporal punishment of a child is a behavior contrary to moral standards, and this jurisprudential ruling is in conflict with moral principles. The purpose of this study is to correct this basic view and to prove the principle of permissibility of corporal punishment of children from two perspectives of jurisprudence and ethics and to determine its permissible scope, to prove the non-confrontation of jurisprudence and ethics in this field. That is, corporal punishment in jurisprudence on the one hand is limited to its amount, type and severity, and on the other hand, the age of the child, the position and motivation of the discipline are also considered as permissible limits, and by observing these restrictions, not the ruling It is not permissible in jurisprudence to oppose the principles of ethics, but it is completely in harmony with it. Manuscript profile
    • Open Access Article

      3 - Comparative study and analysis of the perfect man In the thought of Sheikh Mahmoud Shabestari and Abdul Rahman Jami
      Samaneh  Sotoudeh Kheirabadi Samira  Rostami Mohammad Ali  Atash Soda
      The word human is one of the categories that has always been studied and explored in religions, schools and human knowledge. In the present study, the perfect human being and his existential values in Golshan Razn Masnavi of Sheikh Mahmoud Shabestari and the Golden Dyna More
      The word human is one of the categories that has always been studied and explored in religions, schools and human knowledge. In the present study, the perfect human being and his existential values in Golshan Razn Masnavi of Sheikh Mahmoud Shabestari and the Golden Dynasty of Abdolrahman Jami are studied and compared descriptively-analytically. Since both poets are influenced by theoretical mysticism and the views of Mohi al-Din Ibn Arabi, in fact, these works are discussed from the perspective of theoretical mysticism, which is the product of Ibn Arabi's thoughts. In theoretical mysticism, the main purpose of creating the universe is the perfect man, and the perfect man is the place of all the designs of the divine names, and in fact the universe was created because of him. The results show that there are many similarities in the above topics, including the themes of Muhammadan truth, the attribution of the perfect man to the attributes of the Almighty, the unity of existence, rank and status of the perfect man in the mystical ideas of Golshan Raz in the eighth century and the Golden Dynasty. It is found in the ninth century AH. Manuscript profile