List of articles (by subject) Challenge of Ethics
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Open Access Article
1 - The role of the judiciary in the social prevention of crime based on the Iranian-Islamic model of education
Anvar Kheirabadi Javad Niknejad Mohammad Barani Mehdi IsmailiRegarding the issue of crime prevention, Article 8 of the Constitution defines public and sovereign duty with regard to the issue of enjoining the good and forbidding the evil, but a group that considers the criminal phenomenon as a human and social issue that may Every MoreRegarding the issue of crime prevention, Article 8 of the Constitution defines public and sovereign duty with regard to the issue of enjoining the good and forbidding the evil, but a group that considers the criminal phenomenon as a human and social issue that may Every religious community should emerge and consider the prevention of crime to require the use of scientific achievements and teachings, and with the premise that the need to implement criminal law, which is also mentioned in Article 4 of the Constitution, this "They conclude that according to Article 165, paragraph 5, of the Constitution, they consider the appropriate action to prevent the occurrence of crime and to correct criminals as the duties of the judiciary." Perhaps due to the unscientific approach to this issue, the role of crime prevention in the judiciary is a subjective and ceremonial matter, and as a result, a large number of elites, lawyers, criminologists and sociologists did not dare to criticize and enter into this issue, and this The subconscious issue led to the judiciary being dominated by criminals and the influence of power and wealth caused a structural crisis in the face of criminals, but with the emergence of new horizons and the helm of new judges and fundamental changes and the fight against White-collar and coarse-grained criminals have once again revived the hope in society that the judiciary is the flagship of the fight against crime and the criminal phenomenon, and more importantly, the forerunner of crime prevention. Manuscript profile -
Open Access Article
2 - The position of Islamic ethics standards in the field of negative consequences of quoting meaning and its reflection in prophetic narrations
Roohollah Samadi Ali Hossein Ehteshami Seyed Hamid HosseiniQuotation of meaning means that the narrator expresses the meaning that the infallible (AS) has expressed in the form of words in other words and conveys the meaning. Undoubtedly, the approach of the phenomenon of quoting meaning to the hadiths has been accompanied by a MoreQuotation of meaning means that the narrator expresses the meaning that the infallible (AS) has expressed in the form of words in other words and conveys the meaning. Undoubtedly, the approach of the phenomenon of quoting meaning to the hadiths has been accompanied by afflictions. The meaning of the word, which is based on certain words, may be lost due to the narration of the meaning, its charm and literary points, and sometimes lead to spiritual distortion or verbal stagnation. Shiite and Sunni scholars have been the ones who have caused damage to the credibility of the Prophetic narrations.Difference of hadiths, anxiety in the text, change and distortion, excess and deficiency in hadiths and similar conversion to firmness are among the negative consequences of narration. -An analysis with library technique. Manuscript profile -
Open Access Article
3 - Moral approach to compensating for the spiritual damage caused by the decline of reason in jurisprudence and Iranian law
Mohammad Ferdosi Pour MOhammadReza Kazemi GolVerdi Hossein AhmaryThe development of moral principles has been one of the necessities of human society throughout history. Also, the most important point that should be addressed in the discussion of compensation for spiritual damage is the definition of moral damages. Jurists and jurist MoreThe development of moral principles has been one of the necessities of human society throughout history. Also, the most important point that should be addressed in the discussion of compensation for spiritual damage is the definition of moral damages. Jurists and jurists have tried to provide a logical definition of spiritual damage. Damage is not limited to financial losses, but spiritual damage damages and damages the most important dimension of human personality, which is its spiritual and spiritual dimension. However, in jurisprudence, compensation for material damages in both positive and negative types has been strongly and frequently considered and revised in Iranian jurisprudence and criminal law. However, the issue of "spiritual damage" still has much to do with the current laws and even jurisprudence. This article seeks to pay attention to the importance of reason in Islamic penal laws and criminal procedure and the methods of compensation for damages due to its loss or decline, using a descriptive-analytical method and considering jurisprudential and legal sources. Finally, with the aim of removing ambiguity from Qunin and emphasizing the spiritual rights of reason and by examining and analyzing the legitimacy of "spiritual damage" and how to compensate it by studying the current laws, especially the new criminal procedure and Islamic Penal Code, as well as civil liability and Its application to the rules of jurisprudence, such as the rule of no harm, the denial of hardship, pride and waste, as well as the examination of the rule of reason, we will conclude that spiritual damage can be claimed. Manuscript profile -
Open Access Article
4 - Components of power in The Abbasi's caliphate and its consequences
Rasool Akhgar Jalil Pourhassan Darabi Abbas Ashouri NejadThis article is dedicated to studying about components of power in The Abbasi's caliphate and Also the outcome and the effect of these components on their strengths and weaknesses. It is also about their political and social developments. Right after Abbasi's calipha MoreThis article is dedicated to studying about components of power in The Abbasi's caliphate and Also the outcome and the effect of these components on their strengths and weaknesses. It is also about their political and social developments. Right after Abbasi's caliphate started in year 132 hijri and the arrival of new ethnic elements in political, social and official organization, and also expanding the territory of the caliphate, fundamental changes and transformations which were mostly caused by the influence of different ethnicities and cultures, started to happen is political, social , intellectual and cultural aspects. One of these changes was the transformation of the Abbasi's power structure which started to make their territory unstable unlike the previous ones. Adoption of orientalists policy by the Abbasi's which was joined by the influence of new ethnic elements and social classes and also the formation of issues like the establish of Al-buway and Seljuk government and cultural developments and the influence of cultural resources and center and new ideas and also Abbasi's using religious tools such as attribution to prophet, benefiting from mahdism thinking, claiming the divine caliph and the divine legitimacy of the government and the caliphate to gain legitimacy and on the other hand, accepting the emirate of domination in times of weakness, all made the path for the fundamental changes in various aspects of the Abbasi's Caliphate such as the structure of political power. As a result of these changes and also the effect of these components, The Abbasi's ruled for more than five centuries and on the other hand, due to the sharing and participation of new ethnic elements in power, the path to form powerful shia and sunni governments was provided which they gained part of their legitimacy from the caliphate. Manuscript profile