List of Articles
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Open Access Article
1 - Imperssionability of Ibn Meskavieh from farabi regarding moderateness and prosperity
After the translation period and Muslim's focusing on the Greek cultural and intellectual scholars, Aristotle moral books became popular. While his metaphysical and logical views were also being spread all around Islamic lands, Muslims' attention to his moral works is s MoreAfter the translation period and Muslim's focusing on the Greek cultural and intellectual scholars, Aristotle moral books became popular. While his metaphysical and logical views were also being spread all around Islamic lands, Muslims' attention to his moral works is significant, though there were other philosopher's ideas in this field. We can list well-known scholars who tried to study the moral issues and philosophy of ethics. Among all of their ethical systems, some including Al-Farabi and Ibn Meskavayh focused on Aristotle thoughts and his famous idea of "golden mean". Al- Farabi wrote the book of Tahsil Al- Sa'adat (Achieving Happiness) and Ibn Meskavayh wrote Al-Taharat (Purification) and Tahzib E Nafs (Refining Soul). Both scholars appreciated Aristotle's ideas in designing a moral system. In fact, Al-Farabi is known as a connecting chain between his later philosophers and Aristotle. Therefore, in this paper, we are trying to compare Ibn Meskavayh and Farabi's view points on different ethical issues including mean, happiness, and virtue. Also we are studying about the influence of Al-Farabi on Ibn Meskavayh thoughts and representing their similar ideas influenced by religion. Finally, we come to this conclusion that Ibn Meskavayh was influenced by both Aristotle and Al-Farabi. Aristotle affected him through his idea of "golden mean" and Al-Farabi influenced him through analyzing the idea and religious teachings. Manuscript profile -
Open Access Article
2 - Aristotle, Egoist or Altruist?
"One of the discrepant issues between the Aristotle experts is the relationship between the Aristotle's ethics and the moral theories of egoism or altruism forming the two opposing readings from his ethical theory. Accordingly, some prescribed Aristotle as egoist and so More"One of the discrepant issues between the Aristotle experts is the relationship between the Aristotle's ethics and the moral theories of egoism or altruism forming the two opposing readings from his ethical theory. Accordingly, some prescribed Aristotle as egoist and some others prescribed him as altruist. The final judgment of the two readings depends on the distinction between the two types of impressions from the egoist or altruist theories: An impression relating to an outside fulfillment and a purely abstract impression (philosophical) from the two theories. Based on the first impression, the possibility of analyzing the Aristotle’s ethics in the form of egoist or altruist is basically cancelled because egoists or altruists know moral goodness as synonymous with profit or pleasure not wisdom. In addition, these two theories have a more formal approach to normative ethics and do not undergo any priori judgment about moral concepts; while Aristotle has completely foregone ideas about these concepts and provides a detailed list of them to his audience. However upon the second impression, since we can consider wisdom like profit and pleasure as the basis of a value judgement about the human actions, the primary basis for the analysis of Aristotle's ethics from the perspective of egoist or altruist is provided. However, in this case the Aristotle's character-oriented approach in ethics against the action-oriented approach of the mentioned two theories can take the possibility of analyzing the Aristotle’s ethics from the perspective of egoist or altruist down to uncertainty. Manuscript profile -
Open Access Article
3 - "Philosophical Explanation of the moral responsibility based on John Martin Fischer "
One of the conditions posed on the moral responsibility, it's a control. For the common consideration, it's interpreted the concept of a control based on the availability of an agent to the alternative possibilities, but causal determinism has faced this consideration u MoreOne of the conditions posed on the moral responsibility, it's a control. For the common consideration, it's interpreted the concept of a control based on the availability of an agent to the alternative possibilities, but causal determinism has faced this consideration up to the critical challenges. John Martin Fischer tend to agree with the challenge of causal determinism, particularly with the result of the consequence argument. Hence, he revises the concept of the control. Fischer clarifies his theory about the moral responsibility based on the concept of "guidance control", against regulative control. This type of the control has two main components that each of them has three criterion for determination. Fischer uses these elements in four aspects: 1) recognition of the moral responsibility in the practical different situations; 2) illumination and defense of the triad types of the moral responsibility; 3) responsiveness to the challenges and criticism; 4) development and explanation of his theory. Manuscript profile -
Open Access Article
4 - Narrative Reason For or Against of Aristotle Centrality theory
Centrality or Golden moderation of Aristotle which posed as a landmark for ethics, has a lot of effect on Islamic scholars and some of clergies of ethics to the extent that if we name Islamic Ethics to Aristotle Ethics. Aristotle didn’t suffice to explanation of scienti MoreCentrality or Golden moderation of Aristotle which posed as a landmark for ethics, has a lot of effect on Islamic scholars and some of clergies of ethics to the extent that if we name Islamic Ethics to Aristotle Ethics. Aristotle didn’t suffice to explanation of scientific argument and took it for granted, but Muslim scholars and clergies of ethics wanted to say more about Centrality and brought reason from Quran and Narrations. After consideration it was understood that Centrality of Aristotle wasn’t approved by Quran and Narrations and neither did clergies of ethics. We will understand that Quran and Narrations not only approve it but also oppose it. Manuscript profile -
Open Access Article
5 - "Sources of ethical thought in Persian poems ( relying on Hadigha AL Haghigha ,Makhzan AL Asrar , Bustan and Matlaa AL Anvar) "
"Persian literature in different periods due to social, cultural and political, Interest and respect the rules of ethics, The subjects were thinkers and writers, especially poets and fine collection of Persian literature is full of words of wisdom and enlightened Admoni More"Persian literature in different periods due to social, cultural and political, Interest and respect the rules of ethics, The subjects were thinkers and writers, especially poets and fine collection of Persian literature is full of words of wisdom and enlightened Admonitions that elders and scholars of this country to lead and reform the people of compassion and benevolence written and has been welcomed by the public and elaborated a big impact on people's lives. But the issue is one of ethics to advise people and how are examples of moral choice and this subjects? The purpose of this study was to search the most influential moral ideas and methods among diverse opinions and ideas in most ethical systems there Farsi. To achieve the moral content is checked Sanaei,s Hadighah AL Haghighah, Nezami,s Makhzan AL Asrar Saadei,s Boustan and Amir Khosro Dehlavi ,s Matlaa AL Anvar informed each of a variety of references in social behavior and individual customs training, To determine the four elements of the social and indigenous traditions, religion, mysticism, philosophy and wisdom, which is this system's efficiency. Manuscript profile -
Open Access Article
6 - What is modesty: a comparative study on viewpoint's of Muslim and western ethicists
Modesty is one the most effective virtue in individual and social life that have been paid attention to by Muslim and western ethicists. Misunderstanding of this virtue may make some problems and the moral agent will be afflicted with inferiority or megalomania. So MoreModesty is one the most effective virtue in individual and social life that have been paid attention to by Muslim and western ethicists. Misunderstanding of this virtue may make some problems and the moral agent will be afflicted with inferiority or megalomania. So, moral philosophers have put subjects about nature, realm, depth, and it's degrees. After reporting and analyzing viewpoints' Muslim ethicists and enjoying from western's moral philosophers' conceptual frames, authors have studied the concept of modesty. Muslim definition of modesty is belief-based, knowledge-based, non-overestimated and negative. Two problems in some definitions of modesty are (a) confusion between context of definition and context of existence , (b) ignorance of the depth of modesty. Manuscript profile -
Open Access Article
7 - Considernig view point of Mrs. Roth Rooded about Hejab as a moral duty of prophet’s spouses
encyclopedia is primary and important source to get information about various topics. Women studies, as well, has been considered as an important issues which has an article in encyclopedia. In article of “women and the Qur’an” from the encyclopedia of Qur’an, Ruth Moreencyclopedia is primary and important source to get information about various topics. Women studies, as well, has been considered as an important issues which has an article in encyclopedia. In article of “women and the Qur’an” from the encyclopedia of Qur’an, Ruth Roded discussed subjects about Women’s rights in the Qur’an. Yet it seems she did not perform this topic academically and fair. Authors mentioned Introducing the verse 53 of Surah “Ahzab” means The relationship with prophet’s wives from behind a veil, Claims covering was For the wives of the Prophet Specially at first but Muslims Have expanded it to other women. While Purpose of “hijab” in this verse is literal meaning means veil and curtains, not The meaning of the term Type of Coverage that We know it today as “hijab”. So God instructs Muslims to Communicate the women of the Prophet from behind the curtain and setter and The sentence is For the wives of the Prophet Specially. Although the necessity of hijab See all Muslim women , But other verses come. Manuscript profile