Quarterly Ethical Research (Association for Islamic Thought): 56 (4)

Open Access Article

1 - Ethical Misconduct with a Focus on Covert Violence Against Women in the Novel "The Terrible Tehran" by Moshfeq Kazemi
Elham Ahmadi kobra nodehi arastoo mirani

Women are among the vulnerable groups in society who have historically faced widespread violations of rights and extensive violence. An important issue in this context is the various perspectives and theories that organizations, institutions, real and legal personalitie More

Women are among the vulnerable groups in society who have historically faced widespread violations of rights and extensive violence. An important issue in this context is the various perspectives and theories that organizations, institutions, real and legal personalities, and writers have each attempted to portray the nature of violence against women and combat it. Writers have typically used the format of social novels to describe the situation of women and the violence exerted upon them. This article explores Moshfeq Kazemi's "The Terrible Tehran," which is considered the first social novel in Iran. The main question of this paper is: "What are the main ethical misconducts focused on covert violence against women in 'The Terrible Tehran'?" The central hypothesis of the current article emphasizes that Moshfeq Kazemi depicts a frightening Tehran after the Constitutional Revolution and the early Pahlavi era, essentially mourning the plight of Iranian women and a patriarchal society through two major indicators: covert verbal and non-verbal violence. The findings of the article using a descriptive-analytical method and utilizing written and digital sources indicate that ethical misconduct against women in the novel "The Terrible Tehran" includes major indicators of covert verbal and non-verbal violence. Based on this, humiliation, slander, insult, threat, lying, taunting, and mockery fall under covert verbal violence, and ignoring women's personhood, supporting erroneous marriage customs, endorsement of polygamy, sexual violence, and hypocrisy are forms of covert non-verbal violence. Manuscript profile

Open Access Article

2 - apartheid; An example of violation of the rule of prohibition of discrimination. Focusing on moral values and looking at the Palestinian issue
Fatemeh Beigi Mirazizi Sattar Azizi Farid Azad Bakht Mohammad Javad Jafari

Discrimination is known as an international crime, the prohibition of which is a mandatory rule in international law and is a necessity in order to protect human rights and fundamental freedoms and guarantee his dignity and even in some cases to maintain international p More

Discrimination is known as an international crime, the prohibition of which is a mandatory rule in international law and is a necessity in order to protect human rights and fundamental freedoms and guarantee his dignity and even in some cases to maintain international peace and security. Therefore, the principle of prohibition of discrimination has a prominent role in the international human rights system. The Geneva Quadrilateral Conventions of 1949 and the Additional Protocols of 1977 contain provisions that expressly prohibit "adverse discrimination" against persons affected by armed conflict and occupation, and require equal treatment between certain categories of persons, such as the sick, and this is the first step in considering Making apartheid a war crime. After this first step, the human suffering caused by the political ideology of apartheid in South Africa during 1948 to 1994, which drew global condemnation and a variety of diplomatic and legal responses, led to the adoption of the Apartheid Convention in 1973 as a crime against humanity. And also, war crime became the first in Article 85 (4) (c) of the Additional Protocol. These international reactions did not stop even after the end of the apartheid era, and in 1998, apartheid was included as an example of war crime in the Statute of the International Criminal Court (ICC). Furthermore, paragraph 1 of Article 86 AP I, which obliges parties to suppress serious violations of the Protocol, ensures that apartheid is included as a war crime in the domestic criminal laws of many countries, and the destruction of apartheid in South Africa will not change this. In fact, it is the increasing (but debatable)use of the term apartheid in laws that makes Israel's actions in the Occupied Palestinian Territories(OPT)cause or even increase individual criminal prosecution in this context. In other words, although the inclusion of the Apartheid Convention on Israel's actions faces challenges, there are no such restrictions regarding the provisions of API. Manuscript profile

Open Access Article

3 - Re-examining the basic concepts of Descartes and Gadamer's thought and deducing its implications in education
Mohammad Hassan Tajdari mohammadhassan mirzamohammadi Mahdi Sobhaninejad

The purpose of this research is to compare the basic concepts of Descartes' and Gadamer's thought and to deduce its implications in education. The research has three questions; What are the basic concepts in the thought of Descartes and Gadamer? What criticism do each o More

The purpose of this research is to compare the basic concepts of Descartes' and Gadamer's thought and to deduce its implications in education. The research has three questions; What are the basic concepts in the thought of Descartes and Gadamer? What criticism do each of the two thinkers have on other basic concepts? And what implications does Descartes' thought and Gadamer's hermeneutics have for education? To answer these questions, the method of conceptual analysis, comparative criticism and inference was used and it was determined that: method, science, substance, human, idea and metaphysics are the basic concepts of Descartes' thought and method, consciousness, tradition, experience and understanding are concepts. They are fundamental in Gadamer's thought. It was also stated that Descartes' method was based on the principles of objectivism and Gadamer's concepts based on philosophical hermeneutics. Therefore, considering that according to Descartes, the method of mathematics is a method that has all the advantages and benefits of logic, algebra and geometry and at the same time, is free from their disadvantages, this component is with the components of consciousness and experience of Gadamer's thought. It was criticized and since Gadamer emphasizes on the pre-structures of understanding and he believes that the search for understanding without presuppositions is futile, this component of Gadamer was criticized with the components of man and metaphysics of Descartes' thought and finally the component of Gadamer's tradition Descartes' idea was criticized with the essential components. Descartes, the philosopher and mathematician of the 17th century, put the foundation of doubt in everything and discovered a method for scientific reasoning and adjusting skeptical arguments and led to the aging of a philosophical system; Therefore, he has been considered the pioneer of western modernity. On the other hand, the axis of Gadamer's thought is "understanding" and its constituent elements, and he claims a new narrative of understanding; Gadamer considers a set of elements necessary for understanding, the observance of which makes understanding more reflective. He bridges from method to "insight" and prefers philosophical and reflective "insight" to explanatory and precise "method". Also, the findings indicated that science, method, understanding, history, tradition and human are among the educational implications of the thought of the two thinkers and since Cartesian science is based on certainty and Gadamerian science is based on interpretation. By combining these two approaches, it is possible to achieve a definition of the science of education that is both objective and interpretive. It is also possible to use both Cartesian objective methods and interpretive teaching-learning methods, and by combining these two methods, an objective-subjective method can be achieved. Regarding the concept of understanding, Descartes had an objective view on the subject of understanding and Gadamer believes in an interpretive understanding of understanding, so pairing these interpretations of understanding can lead to an interpretive-objective understanding of understanding. It should be mentioned that it is possible to base the methods of education by using scientific rules and find an answer to common unknowns in the field of teaching and learning with the help of philosophical concepts. At the same time, we should express hypotheses about new educational methods and test these hypotheses and use the experiences gained to achieve a comprehensive solution. In general, by combining the concepts of these two thinkers, it is possible to look at the human being both as a basis and as a medium in education and to achieve a unified approach based on "objectivity-interpretation". Manuscript profile

Open Access Article

4 - A survey of ethical attitudes towards collaborative criminal justice
Mohammad Jamadi Ali Janipour Karam Janipour Dariush Babaie

Justice is one of the oldest concepts that mankind has known since the beginning of its civilization and has tried to establish it. Justice has different forms, which can be referred to as social, political, economic, etc. In this, criminal justice is of special importa More

Justice is one of the oldest concepts that mankind has known since the beginning of its civilization and has tried to establish it. Justice has different forms, which can be referred to as social, political, economic, etc. In this, criminal justice is of special importance. Scientists and experts in social sciences have considered several factors effective on criminal justice, among which principles such as the principle of acquittal and the principle of legality of crimes and punishments, as well as the personal nature of criminal responsibility, are important, but criminal responsibility is of particular importance among them. It is necessary to carry out serious scrutiny in this regard and conduct ethical attitudes towards criminal justice, especially collaborative criminal justice, in a scientific manner. Ignoring the areas of moral responsibility in the field of criminal justice violates the right of those referring to the judicial system and causes injustice. Therefore, paying attention to the character and human dignity of people is a necessity of collaborative criminal justice. The present article deals with the ethical attitudes in the field of collaborative criminal justice with a library method and has answered many unknowns in this regard. Manuscript profile

Open Access Article

5 - Presenting a model for changing the structure of audit institutions with an approach to professional ethics
Hasan Saberi Mansoor Garkaz Ali Khozein alireza matoufi

Although auditors may adhere to professional behavior to a certain extent, clear and continuous monitoring of auditors' behavior on the one hand and the existence of changes in the structures of auditing institutions on the other hand is important to maintain profession More

Although auditors may adhere to professional behavior to a certain extent, clear and continuous monitoring of auditors' behavior on the one hand and the existence of changes in the structures of auditing institutions on the other hand is important to maintain professional ethics in order to control the quality of accounting work. It seems In this regard, the aim of the present study is to develop a model for changing the structure of audit institutions, focusing on the approach of professional ethics and quality control of audit work. The present study method is foundational data. The statistical population includes certified accountants, 11 of whom were selected as a statistical sample using the snowball method. Coding was done in three sections: open, central and selective coding. The results of the coding were categorized into six main categories, causal conditions, intervenors, strategy of actions, context and consequences. The requirements of environmental laws and organizational and individual barriers of institutions were placed in the category of background and context, and technical and developmental developments and the appointment and rewards of auditors in the category of intervening conditions, as well as the standardization of the structure of audit institutions and single organizational structures in the category of causal conditions. , operational policies of auditing institutions, skills and expertise of auditing institutions' members, and the needs and demands of auditing institutions' structures were placed in the category of actions and credibility of services in new structures, and adaptation to changes in new structures were placed in the category of consequences. It is hoped that the results of this study will be of great help to accounting institutions and people working in auditing institutions. Manuscript profile

Open Access Article

6 - Islamic world and Iranian customs and celebrations
Hossein salehi Masomeh Gharadaghi ahad ebadi Hossein Raissadat

The arrival of Islam in Iran marked the beginning of a new era for Iranians and the Islamic world. This period had many ups and downs. The religious influence of Islam was widespread and the influence of Iranian culture and civilization was undeniable. The current resea More

The arrival of Islam in Iran marked the beginning of a new era for Iranians and the Islamic world. This period had many ups and downs. The religious influence of Islam was widespread and the influence of Iranian culture and civilization was undeniable. The current research seeks to answer this question: to what extent have Iranian customs and celebrations continued to exist and to what extent has the Islamic world accepted and governed with it? Did all aspects of Iranian life change with the fall of the Sassanids? The main hypothesis of the research is the survival of various aspects of Iranian customs and traditions after Islam, which became comprehensive during the period of the first Abbasid caliphate and expanded in other areas of civilization. Historical evidence shows us that many of these customs remained in force at least in the first three centuries, and even Muslim rulers accompanied them. Manuscript profile

Open Access Article

7 - A comparative study of the plague of greed and greed in educational Masnavas with an approach to the Tragedy of Attar and Maulana's spiritual Masnava
Mojtaba Arefkhani farzad abasi mahbobehe Zia Khodadadian

In the explanation of moral foundations and concepts, especially moral vices, the most useful categories are in the expression of definition, cause and treatment methods. What is evident in the expression of greed and greed in the view of these two mystics and poets is More

In the explanation of moral foundations and concepts, especially moral vices, the most useful categories are in the expression of definition, cause and treatment methods. What is evident in the expression of greed and greed in the view of these two mystics and poets is the benefit, citation and attention to Quranic concepts and Islamic narrations. It is in this context that both mystics consider greed and greed in human existence as other institutional instincts in his nature and nature, with the difference that Maulavi points to two types of greed, acceptable and reprehensible, but Attar relies on the reprehensibility of this trait. Condemnation of greed and greed and advice Avoiding it by remembering death and remembering God and having contentment is common in the words of both poets. Maulavi's different view on greed is to pay attention to greed and the consequences of it. Maulavi has given a more detailed description of greed and greed than Attar in Masnavi, which of course It is not possible to make small mistakes on the book of calamities, which is smaller than Masnavi. Manuscript profile

Open Access Article

8 - Human nature and divine nature and the distinction between men and women in the Qur'anic culture
Esmat Abdullahi Fatime khalili Tayyaba arefnia

One of the fundamental issues in the matter of men and women is whether men and women have the same truth and nature And are similar works expected of both, or do they each have a different humanity or nature? The purpose of this study is to identify the views of the Ho More

One of the fundamental issues in the matter of men and women is whether men and women have the same truth and nature And are similar works expected of both, or do they each have a different humanity or nature? The purpose of this study is to identify the views of the Holy Quran on the difference between men and women and to show it to the followers of the QuranAccording to the Qur'an, gender is not important, but the criterion in the sight of God is piety. Although men and women are different in terms of gender, they are equal in terms of humanity. The distinction between rights between men and women must be sought in the existential differences between men and women. Islam has established its rights based on many differences between men and women physically, mentally, emotionally and based on human nature. in this article, with a descriptive-analytical method, the distinction between men and women in terms of humanity and nature from the perspective of the Holy Quran has been studied. And we conclusion that men and women share human nature; That is, it is not the case that one is superior because of being a man and the other is inferior because of being a woman. Manuscript profile

Open Access Article

9 - Manifestations of post-modernism in the novel "Dell Folad" written by Moniro Ravanipour
Hasan Gholami behrouz romiani mostafa salari

Postmodernism is a term that came from Europe to Iran, and despite its recognition and acceptance, due to lack of familiarity with the origins, principles and components of this kind of literature, there is still doubt about its presence in fiction literature of Iran. W More

Postmodernism is a term that came from Europe to Iran, and despite its recognition and acceptance, due to lack of familiarity with the origins, principles and components of this kind of literature, there is still doubt about its presence in fiction literature of Iran. What qualities and components can be made as the basis of this type of literature is the most important issue in this kind of Odin's kind. Accordingly, this paper intends to use a descriptive-analytical method that, by analyzing the novel "Dell Steel" by Manoir Ranipour, a writer of contemporary Iran, written in the postmodern style, Introduces and recognizes the relative components of these components and finally concludes that components such as time irregularity in the narrative of events, uncertainty, contradiction, displacement, lack of coherence, lack of rule, excessive use of literary industries, Paralysis, Paranoia, Language disorders Finally, there is an extreme use of the flow of mind-flow in this novel, and the psycho-written writing style is influenced by the postmodern literary school, and many of the components of postmodern literature are visible in his novel. Manuscript profile

Open Access Article

10 - An approach to the religious identity components of a Muslim woman with additional emphasis on Fatemi (S)
leila vatankhah kashi Mohammad Mahdi Alimardi Hossein Abdulmohammadi Mehrab Sadegh Nia

One of the most important challenges of the present age,which casts a shadow on the lives of a wide range of Muslims,is distancing from religious identity and the influence of fashionable culture;Something that has shaken the pillars of their personal,family and social More

One of the most important challenges of the present age,which casts a shadow on the lives of a wide range of Muslims,is distancing from religious identity and the influence of fashionable culture;Something that has shaken the pillars of their personal,family and social life.Solving this challenge is possible only by redefining and recognizing Islamic identity in the form of presenting an objective model.In order to achieve this goal,the present article has examined the religious identity of a Muslim woman from the perspective of the Holy Qur'an and with a descriptive and analytical method.In this regard,several basic components have been taken into consideration to recognize and analyze the identity of a Muslim woman.The first component is the recognition of women's identity in "first ignorance"and the second component is recognition of women's identity and avoidance of it in "post-first" ignorance,which may exist in any age And today it is interpreted as "modern ignorance".The third component is to know the identity of women in Islam based on the theoretical foundations of Islam and the fourth component is to determine the ideal example of a "perfect Muslim woman" for role modeling. Therefore, the most important findings achieved by this research are: "The formation of women's identity in the first ignorance based on the lack of human rights and the instrumental view","The formation of women's identity in modern ignorance based on commodification in the form of scientific theories",and "The identification and identification of Muslim women based on dignity,rights and values human,and preserving privacy and personality".. Manuscript profile

Open Access Article

11 - Examining urban ethics and behavior in Ahmad Mahmoud's fictional works
مریم اخباری آرش مشفقی Hossein Dadashi

Ahmad Mahmoud is one of the prolific and capable writers of the southern part of the country. Most of his stories are around the southern cities of the country. He is a realistic writer and this has caused him to pay a lot of attention to his surroundings. The main purp More

Ahmad Mahmoud is one of the prolific and capable writers of the southern part of the country. Most of his stories are around the southern cities of the country. He is a realistic writer and this has caused him to pay a lot of attention to his surroundings. The main purpose of this research is to investigate urban ethics and behavior in Ahmed Mahmoud's fictional works. The research method is descriptive-analytical. The results of the research indicate that Mohammad Mahoud has paid attention to the language and dialect of the South in various ways in his works. He is very diligent in describing the city and the possibility of the southern region, neighborhoods, streets, etc., and despite preserving the original identity of these places, he also tries to remember their southern names. But the main use of language and dialect in Mahmoud's stories is related to the common words of this region. Also, in his stories, he tries to tell all kinds of behavior and food ethics, fish and even the names of palm trees that are common in the south. Manuscript profile

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