• List of Articles


      • Open Access Article

        1 - Presenting a model for managing organizational trust in order to improve productivity and social accountability (Study case: Foundation of the Weakened of the Islamic Revolution)
        Mohammad Reza  Haji anzehaei Mehdi  Irannejad Parizi Reza Najafbagy
        Presenting a model for managing organizational trust in order to improve productivity and social accountability (Study case: Foundation of the Weakened of the Islamic Revolution)
        Presenting a model for managing organizational trust in order to improve productivity and social accountability (Study case: Foundation of the Weakened of the Islamic Revolution) Manuscript profile
      • Open Access Article

        2 - Explaining the moral and legal realm of financial rights and property of couples after divorce in Iranian and French law
        Abolhasan  Pahlevani Saleh  Yamerli ali ajbar esmaeile
        Today, the moral and legal realm of financial rights of couples can be studied in various jurisprudential and legal dimensions. Since ethics and law are two issues included in the legislation of each country, it can be said that these two areas are an important source o More
        Today, the moral and legal realm of financial rights of couples can be studied in various jurisprudential and legal dimensions. Since ethics and law are two issues included in the legislation of each country, it can be said that these two areas are an important source of legislative policy of each country in the legislation. Hence, the financial rights and assets of the couple are formed in the direction of morality. The financial rights of couples, in their broad dimensions, include rights such as dowry, halving property, alimony, retribution, etc., each of which is applied in laws such as civil law and family protection law with a special regulation, he's got a special place. In French law, this type of law is also examined under the rules and jurisprudence. In Iranian law, according to Article 1102 of the Civil Code, by concluding a marriage contract, the rights and obligations of the couple, including the financial rights of the husband, are established against the wife, and as a result, after the dissolution of the marriage and separation, The husband is to pay alimony, to be aborted, because one of the principles and means of obligation is marriage. This issue is different in Iranian law regarding the demand for dowry and halving of property and retribution, etc., and these rights can also be demanded by terminating or dissolving the marriage contract. In French law, rights such as claiming alimony can be claimed by the wife in different circumstances, and this issue is mentioned in Articles 212, 270 and 301 of the French Civil Code, and in some respects, the division of property in this country has rules and regulations. It is special. Therefore, the purpose of writing this article is to examine the legal and moral status of financial rights and assets of couples after divorce in the law of Iran and France, which has been studied according to the library method, and as a result it can be said that financial rights and In some cases, the property of the couple has been considered in Iranian and French law and has a suitable position, and ethics has been considered as the basis of the legislative policy of these lawsuits in the judicial procedure. Manuscript profile
      • Open Access Article

        3 - Investigating the causes and motives of satire in Khaghani and Anvari poetry
        hajar jowkar Maryam parhizgari Seyed Jafar  Hamidi
        Satire is one of the branches of lyrical literature; in which the poet, for various Reasons and motives, slanders any annex that rivals or is hostile to him. The satire comes from the poet's resentment, enmity and neurosis; and because there are feelings and emotions in More
        Satire is one of the branches of lyrical literature; in which the poet, for various Reasons and motives, slanders any annex that rivals or is hostile to him. The satire comes from the poet's resentment, enmity and neurosis; and because there are feelings and emotions in all human beings, all human beings are instinctively capable of satire and satire. This type of literature has been common in Persian literature and other nations. Various causes and factors such as psychological, material and socio-economic factors can play a role in its development. In this article, an attempt has been made to examine the satirical motives of two great poets, . Anvari Abivardi and Khaghani are both great poets of the sixth century whose poems contain many satires. The main question addressed in this research is, what were the causes and motives of satire in the poems of these two poets? The findings of this article indicate that in Khaghani's poetry the motives for satire are mostly psychological, personal and personal causes, and in Anvari's material material, personal and personal motives, psychological and sometimes social factors have been the reason for satir. Manuscript profile
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        4 - Bad promise combined with man's ingratitude towards God in the Holy Quran
        ozra eshraghjahromi alireza mokhtari Safdar  Shaker
        Keeping promise is one of the important ethical characteristics, and affects the improvement of all human society affairs, unlike a breach of promise that undermines the family, social, economic, and political order of societies. Thanksgiving is also one of the most imp More
        Keeping promise is one of the important ethical characteristics, and affects the improvement of all human society affairs, unlike a breach of promise that undermines the family, social, economic, and political order of societies. Thanksgiving is also one of the most important moral virtues and the characteristics of educated man. The Holy Qur'an and hadiths of the Infallibles (a) have taken a special look at the issue of keeping promise and thanksgiving and have repeatedly ordered both. But the uneducated man, not only in relation to other human beings, but also in relation to his Creator, takes the path of breach of promise and ingratitude. The Holy Qur'an has condemned the breach of promise and ingratitude of previous nations and tribes by mentioning their performance and reminded of their adverse consequences. Among those consequences are the destruction of property, the moral disease of hypocrisy, deprivation of spiritual success, world destruction, and becoming the dwellers of hell, and each of these alone can be sufficient incentive and motivation to address the subject of the present article. The result of the process of investigating the factors, cases and consequences of the breach of promise and ingratitude is to achieve the conclusion that from the perspective of the Holy Quran, the way to prevent these two unpleasant moral components is to rely on the two main axes of all moral virtues, namely patience and prayer, along with righteous deeds. By using commentaries of scholars of interpretation and Ethics books related to scientists of morality science, constantly remembering God, not being unaware of death, fear of retribution for deeds and purification of the soul can be considered in line with these two solutions. Manuscript profile
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        5 - Examining the moral and intellectual characteristics of the perfect man in the works of certain Attar
        Shahrokh Hekmat
        The search for the perfect man and following him has always been the human aspiration throughout history. Attar always thinks of human perfection by establishing divine prophets and believes that access to the world of science, knowledge and truth is possible only by ar More
        The search for the perfect man and following him has always been the human aspiration throughout history. Attar always thinks of human perfection by establishing divine prophets and believes that access to the world of science, knowledge and truth is possible only by arresting a perfect human being. Attar, a famous poet of the seventh century, is a heartbroken old man who, with divine loves to walk the path of truth, has lit the light of the Shari'a and placed it in the way of the Taliban of truth, to seek the seven valleys of mysticism from desire to poverty and destruction. Go home. He always thinks of human perfection and in all his works he raises the issue of a perfect human being. Sheikh Attar is a great poet and mystic who has both theoretical and practical mysticism and has established a connection between them and has expressed many moral points carefully, which may have acted as a moral teacher in his works in this regard. Is. Using the method of allegory, he has been able to reveal both mystical issues and moral points derived from Quranic culture and religious orders. This article intends to express Attar Neyshabouri's attitude and thought about the moral and intellectual characteristics of a perfect human being and how to go through the stages of perfection in Attar's certain works through a descriptive-analytical method. Manuscript profile
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        6 - Role of custom and ethics in the financial rights of couples and its effect on crime prevention
        Leila  Radpasand Farhad  Parvin
        After the correct marriage and marital relations between the parties, various rights and duties are established, including financial rights between the spouses. Couples' financial rights are one of the most important parts of civil law, which is intertwined with customa More
        After the correct marriage and marital relations between the parties, various rights and duties are established, including financial rights between the spouses. Couples' financial rights are one of the most important parts of civil law, which is intertwined with customary and moral issues and is an important factor in crime prevention. Therefore, ignoring the role of custom and ethics in the rights of couples causes fundamental challenges in society. The purpose of writing this article is to explain the position of custom and ethics in some financial rights of couples, such as dowry, dowry and alimony from the perspective of Iranian law, Islamic religions and official religions in a descriptive analytical method; Explaining the limits of custom and introducing it, we will finally realize that although custom and ethics in the Iranian legal system, mainly in cases of text silence, have a complementary and interpretive role; But it has a role to play, and in many cases it is used practically in jurisprudence and law. Also, the role of custom in the Sunnah of Tabdan is Hadd, that what is considered acceptable in the custom is also considered acceptable in the sight of God. The role of custom in the rights of minorities (Jewish, Zoroastrian and Christian) is also undeniable according to their own religious customs and traditions, and is a source of rights. Adherence to ethical rules in the realm of the family plays a very decisive role in ensuring the rights of men and women all over the world; Because in many cases, the rights and obligations that couples assume towards each other have no legal obligation and are done solely on the basis of moral considerations. Manuscript profile
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        7 - Analytical and comparative research on types of freedom from the perspective of Islam and the West
        mohammad sharifani Mohammad marefat
        In this article, with descriptive and analytical methods and with the help of written documents, the types of freedom from the perspective of Islam and the West have been investigated and analyzed in order to increase the effectiveness and growth of moral productivity. More
        In this article, with descriptive and analytical methods and with the help of written documents, the types of freedom from the perspective of Islam and the West have been investigated and analyzed in order to increase the effectiveness and growth of moral productivity. From the point of view of Islam, freedom is a means to achieve goals and it is different from the concept of laziness and laziness, which are considered morally reprehensible traits. Freedom in the social system, especially the religious society, has important benefits and effects by respecting its limits and boundaries. In order to achieve such an ideal, the types of freedom from the point of view of Islam must be carefully analyzed and examined. The question of the current research is, according to Islamic teachings, what are the types of freedom? What is the difference between the views of Islam and the West on the issue of freedom? What are illegitimate and unreasonable freedoms? In this article, it became clear that there are various types and definitions of freedom, each of which is concerned with its dimensions. Since man is a social being, he cannot have absolute freedom; Therefore, freedom will always be limited by limitations and conditions, and reason, revelation and law are its general limits. The religion of Islam accepts and emphasizes freedom of thought, expression, and politics with the considerations that are based on agreement with the fundamentals of religion, while separating freedom of thought from freedom of belief, and emphasizing freedom of thought and freedom from inquisition, freedom of belief. does not accept. Manuscript profile
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        8 - Character, performance and influence of Saad ebn ebadeh Khazareji worship on Saqifa stream
        Ramin Alizadeh Mahdi  Goljan mahdi ansari
        Sa'd ibn 'Abadah was a great companion of the Prophet of Islam (PBUH) and one of the first people from the people of Yathrib to believe in the Messenger of God (PBUH). He was the head of the Khazraj tribe and was one of the rulers and elders of Yathrib in the pre-Islami More
        Sa'd ibn 'Abadah was a great companion of the Prophet of Islam (PBUH) and one of the first people from the people of Yathrib to believe in the Messenger of God (PBUH). He was the head of the Khazraj tribe and was one of the rulers and elders of Yathrib in the pre-Islamic period as well as Islam. In Aqaba, he was the head of the Khazraj tribe and participated in most of the Prophet's campaigns as the flag bearer of the Ansar in the Islamic Revolutionary Guard Corps. The present study aims to identify the important position of the companions of the Holy Prophet (PBUH) in the events of the beginning of Islam and especially the events and happenings after the death of the Holy Prophet (PBUH). Therefore, it has analyzed the important and prominent role of this character as one of the elites of the society of the era in question and their impact on the course of affairs and events, and has examined his role in the incident of Saqifa Bani Saedeh. The story of Saqifa Bani Sa'deh is one of the strongholds of Islamic history, where the fate of Islam after the Holy Prophet (PBUH) was decided by choosing a successor. In the meantime, Sa'd ibn 'Abadah al-Khazraji played an important role in the formation of this trend. This study explains this event with a descriptive-analytical approach. Manuscript profile
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        9 - Humanism in Nasim Marashi's "autumn novel is the last season of the year"
        Javan  Mohammad Ali َAbdollah toloeiazar
        Humanism is a concept that originated in Europe, spread throughout the world, and blended with different cultures. With the growth of human-centeredness, man became acquainted with his true position and position. Although sometimes man did not find his true dignity, but More
        Humanism is a concept that originated in Europe, spread throughout the world, and blended with different cultures. With the growth of human-centeredness, man became acquainted with his true position and position. Although sometimes man did not find his true dignity, but with the familiarity of man with his position, he always tried to gain this dignity. The main purpose of this article is to study the components of humanism in Nasim Marashi's novels. The research method is descriptive-analytical. The result of the article indicates that in Marashi's works and especially in the novel "Autumn is the last season of the year", elements such as rationalism, individualism, realism, human will, etc., which are the main features of humanism, can be observed. Manuscript profile
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        10 - Ethics and Art in Postmodernism from Lyotard’s point of view
        Mahdi Mohammadi KiakalaAmlashi Mohammad reza Sharifzadeh hossein ardalani Mohammad Aref
        From Lyotard's point of view, "modernity is continuously the result of postmodernity" or in other words: "Postmodernity is a rewriting of modernity." An unprejudiced return to the starting point, an understanding of modernity including its crises. Rewriting modernity me More
        From Lyotard's point of view, "modernity is continuously the result of postmodernity" or in other words: "Postmodernity is a rewriting of modernity." An unprejudiced return to the starting point, an understanding of modernity including its crises. Rewriting modernity means recalling the errors, mistakes and tragedies that the modern age has caused, and finally, revealing the fate that a fortune-teller predicted at the beginning of the modern age and has now came true in history. Anti-rationalism and unbelief are important crises of modernity in ethics and Art. From his point of view, the source of these inadequacies is in the definition of general reason and the use of scientific reason to shape life. This research has been done with the aim of investigating ethics and Art in Postmodernism from Lyotard's point of view, and we are trying to answer the question that what is the place of ethics and Art in Lyotard's perspective in postmodernism?. Manuscript profile
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        11 - Transcendental Person according to Mawlana and perfection psychologists (with emphasis on the first volume of Masnavi)
        Jalil  Masoudi Fard
        Through the Masnavi, Mawlana has spoken about transcendental human and his traits, such it was attracted perfectionism psychologists. With focus on human existential values and explaining standard personality characteristics and considering to ideal human, Mawlana attem More
        Through the Masnavi, Mawlana has spoken about transcendental human and his traits, such it was attracted perfectionism psychologists. With focus on human existential values and explaining standard personality characteristics and considering to ideal human, Mawlana attempts to teach the others, ways of scendancy and perfection of human. The method of this article, is a descriptive-analytical method based on library studies. The author has observed all the ethical issues during the research. The author of this article did not report a conflict of interest. In this article I want to explain Mawlana’s purposes for human life with emphasizing on his doctrine in the Masnavi first volume, and analyzing his techniques for human evolution. Mawlana besides entioning the ethical ideals, lead the human to these ideals gradually. With the wisdom of self and the awareness of the universe, Mawlana’s wish is realization of himself. He truly knows himself and his potential and he had extended his personality so his manner is an example to the other people. The solutions of perfectionism psychologists and Mawlana are practical, although they are not fixed and freeze. Mawlana tries to instruct human how to choose the right way, in order to choose the right method of living in different situations and to walk gently in the way of bliss and excellence by love, hope and patient. Manuscript profile
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        12 - Examining the legal foundations of eliminating discrimination and violence against women with a view to the commitments of the Afghan government
        mojgan moshfeghi peyman bolori salman valizadeh
        Violence against women is a serious and global human rights problem. However, this problem is more common in underdeveloped countries such as Afghanistan, and it is widely used against women in the family, workplace, and society in various ways. However, in this country More
        Violence against women is a serious and global human rights problem. However, this problem is more common in underdeveloped countries such as Afghanistan, and it is widely used against women in the family, workplace, and society in various ways. However, in this country, in line with the legal protection of women, measures such as; Including articles protecting women against violence against them in the constitution, the approval of most human rights conventions, the preparation of national documents and strategies, etc. have been done. In this research, a descriptive-analytical method has been used to examine the legal foundations of eliminating discrimination and violence against women by looking at the commitments of the Afghan government. Manuscript profile
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        13 - Different aspects of anti-habituation and its various manifestations in Ibn Arabi's mystical poems
        shahla norozierad Naser   Hosseini ardashir sadraldini
        Anti-habituation has been a prominent feature of true mysticism in all ages, and the mystic on two levels of language and meaning, has always adopted devices with wiping the dust of habit, reveal the face of truth and show the contrast between the two. Abandonment of ha More
        Anti-habituation has been a prominent feature of true mysticism in all ages, and the mystic on two levels of language and meaning, has always adopted devices with wiping the dust of habit, reveal the face of truth and show the contrast between the two. Abandonment of habits and customs and courtesies are necessary conditions for a mystical journey. Mystics’ anti-habituation has shown itself in various fields such as pride, imitation, hereditary prejudices, attention to misconceptions, etc. concerning heretical words uttered in time of spiritual ecstasy, mystics have portrayed the utmost anti-habituation and in a way that is out of the ordinary. In the society, anti-habituation has also found various manifestations, as these kinds of anti-habituations can be seen in the poems of Ibn Arabi. This study has been written in a descriptiveanalytical method with the aim of explaining the various aspects of anti-habituation in Ibn Arabi's mystical poems. The findings indicate that anti-habituation is evident in Ibn Arabi's poems in the form of insight and speech, as well as action and circumstances. And real anti-habituation occurs when it has both characteristics. According to Ibn Arabi, truth emerges when it becomes free of habit, because habit is the greatest cloak in all aspects of human life. In his view, it is necessary to free the human mind from habits, imitation and prejudice so that it sees the truth as it is. Manuscript profile
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        14 - Functions of practical reason and explaining the principles of moral practice from the perspective of Allameh Tabatabai
        Nasibeh Nikpoor Narges  Keshti Arai Seyed Hossein  vaezi
        The aim of this study was to investigate the function of practical reason from the perspective of Allameh Tabatabai and to formulate the principles of moral practice based on it, using a descriptive-analytical method of qualitative content analysis. He considers theoret More
        The aim of this study was to investigate the function of practical reason from the perspective of Allameh Tabatabai and to formulate the principles of moral practice based on it, using a descriptive-analytical method of qualitative content analysis. He considers theoretical intellect as having the function of true perception, distinguishing right from wrong, and the function of practical intellect as credit perception and distinguishing good from evil, and issues rulings related to voluntary actions. In this regard, the research findings indicate that practical intellect has three functions of perception (science), recognition of should and should not, is the ruling to perform action. In the field of perception (science), practical intellect operates with divine inspiration and the construction of credit perception. In the part of discernment, in order to achieve moral goodness, one should use the healthy nature and the divine law, which is the guardian religion, and in the function of the ruling to perform an action, practical intellect with the help of active force and during the stages of need, create inner feeling. Credit perception, giving the relation must (necessity), enthusiasm, will, command to do the action, and finally, by doing the action, pleasure is achieved for human beings. It is a moral act that seeks the pleasure of the hereafter, not the worldly. Manuscript profile
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        15 - Criminal motive, interaction between ethics and criminal law
        Mojtaba  Malek Afzali Ardakani mohamadali mahdavi sabet Firouz  Mahmudi Janki
        The public conscience of the society wants everyone to be equal before the criminal laws, but at the same time, there is a difference between two criminals, one who commits a crime with immoral motives and the other with moral and honorable motives; As in ethics, the va More
        The public conscience of the society wants everyone to be equal before the criminal laws, but at the same time, there is a difference between two criminals, one who commits a crime with immoral motives and the other with moral and honorable motives; As in ethics, the value of the verb depends on the intention of the subject. Intention, like motive, gives power to the subject and manages the direction of his behavior to reach the goal. In this way, the motive to commit a crime can be considered as an interaction between ethics and criminal law. The legislator's approach to motive has not been without controversy and challenge; Opponents and supporters have always criticized this approach under the banner of "protecting ethics. The possibility of committing a crime with moral motives on the one hand and criticizing the views of the opponents and supporters of criminal law's attention to motive is the subject of this article. The result of the research is the conditional preference of the opinion of the supporters; Criminal law must be "verb-oriented" in the execution of the crime and, except in the case of necessity, the moral or immoral motive of the perpetrator should not be given a role, but in the determination of punishments - which is entrusted to the ruler of the Islamic society - to choose the most appropriate punishment within the scope of his powers, considering the various dimensions of the criminal's personality and including his motive. Manuscript profile
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        16 - What are the characteristics of abortion and its types
        Zahra Sadeghi Zohreh  Nik Farjam Fariba  Pahlevani Abbas  Samavati
        Peace in the word means: kindness, friendship and communication, and it means "mercy" of relatives and friends, in other words, love and behavior with relatives and friends. Abortion means hurting and hurting relatives and friends, and not helping or grieving with the More
        Peace in the word means: kindness, friendship and communication, and it means "mercy" of relatives and friends, in other words, love and behavior with relatives and friends. Abortion means hurting and hurting relatives and friends, and not helping or grieving with them in worldly wealth and comfort and charity while they need it. And the cause is either enmity or stinginess. Apparently, there is an intermediary between amputation and reconciliation of the uterus, because every benevolence, even if his relative does not need it and he himself needs it, is called reconciliation, while the absence of this benevolence is not expropriation. The worst kind of abortion is the expulsion of the parents, so that the Prophet (peace and blessings of Allaah be upon him) said: “All Muslims will see me on the Day of Resurrection, except the expulsion of my parents, and the drunkard, ». And it is enough for the separation of parents that: The Prophet of God cursed him and said: "Gabriel said Amen to the curse of that Imam." In the correspondence attributed to the Commander of the Faithful (pbuh) to his deeds, it is as follows: The late Naraghi writes in the description of this sentence in Ascension of Happiness: Command the relatives to go to see each other but not to be neighbors, what neighborhood will cause hatred, envy and abortion. Manuscript profile