List of Articles
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Open Access Article
1 - Educational study of the issue of the strength of men over women in the light of the moral teachings of the Holy Quran
Reihaneh Emamjomeh Jafar nekoonam Mehrdad AbbasiSurah An-Nisa 'is one of the civil surahs. In this surah, marital issues and rights are discussed. One of the issues raised in this surah is the "solidity" of men over women. Verse 34 of this surah states the strength of the men of woman based on the charity and detail MoreSurah An-Nisa 'is one of the civil surahs. In this surah, marital issues and rights are discussed. One of the issues raised in this surah is the "solidity" of men over women. Verse 34 of this surah states the strength of the men of woman based on the charity and detail of the men. The issue of men's strength has been considered by commentators from the beginning until now, and each of them has had interpretations of this verse based on the prevailing culture in society. This verse, in the position of moral expression, is the subject of men's affairs over women, and the commentators have expressed the two titles of charity and detail as a factor of consistency, and have presented various views in determining the example of charity and detail. These views are full of extremism. In this study, based on the context of the verses of Surah An-Nisa 'and the verses before and after the verse of "Consistency" and other verses in the rest of the Surahs and accuracy in the meaning of charity, detail and consistency, it has been reached that consistency is close to educational and moral duties including behavior. The basis of justice is the observance of limits, the observance of the well-known principle, the denial of harm and transgression, forgiveness, etc. by men to women. It is also the "sphere of influence of men's solidarity related to family and marital issues" and does not cover other areas of women's lives, and women have full authority in other cases. Also, from the context of the verses related to marital rulings and the verses before and after verse 34 of Surah An-Nisa ', it can be seen that the authority of man over woman is only related to the field of marriage and woman has her own special and independent personality in other life situations. Is the only criterion of superiority of piety. Finally, it is inferred from all the moral teachings of Islam that the authority of a man over a woman is based on two principles, "infagh" which has been interpreted as paying dowry and "tafzil" which according to other verses of the Qur'an can be interpreted as provision. Islam has based the rules and rights of women on their nature, because social duties and responsibilities end with human nature. Manuscript profile -
Open Access Article
2 - Moral conscience and its function on the behavior of judges in the Iranian judicial system
Yahya Jafari Ahmad Reza Khazaei Jamshid MasoumiJudgment has a high status in the Islamic jurisprudential school and the judge, as an important pillar of this school, in addition to having a remarkable dignity, is also exposed to internal and external dangers. The spread of justice, as the final goal of the judicial MoreJudgment has a high status in the Islamic jurisprudential school and the judge, as an important pillar of this school, in addition to having a remarkable dignity, is also exposed to internal and external dangers. The spread of justice, as the final goal of the judicial system, requires that worthy and pious people of will and faith in the position of this position, to issue a verdict and exercise the right, but given the existence of the essence in human existence, which He swears by the misguidance of man and in verse 82 of Surah Al-As, he says: In this research, it has been proved that although the health of the judiciary and the judge can be assured, but the role of supervision will not be negated and the supervisory body will create a map by explaining different indicators in this supervision. Manuscript profile -
Open Access Article
3 - The Religious Origins of the Ethics of the Ancient Iranians
Khalil Hakimifar Hamid EskandariIn some historical works, particularly those by the Greek historians, the ethics of ancient Iranians and their avoidance of falsehood have thoroughly been discussed. These historians have clearly found the ethical principles of the Iranians worthy of attention. The basi MoreIn some historical works, particularly those by the Greek historians, the ethics of ancient Iranians and their avoidance of falsehood have thoroughly been discussed. These historians have clearly found the ethical principles of the Iranians worthy of attention. The basic question is whether the ethical principles of the ancient Iranians had religious origins. To what extent were the religions of ancient Iran involved in this case? Which religion’s teachings had provided the most support for their ethical teachings? In response to the above question and by comparative and analytical study, this hypothesis is evaluated that the origin of ethical rules in ancient Iran was the fundamental and ancient principle of "Asha" and this principle has been confirmed in Zoroastrianism as a religious teaching. The religions of ancient Iran, with all their differences, have based their teachings on this principle and have drawn the necessary lines in this field. This research conclude that the origins and moral criteria of the ancient Iranians can be traced in this way. Manuscript profile -
Open Access Article
4 - Investigating the place of moral values in alimony and the feasibility of abolition of alimony in Iranian jurisprudence and law with a comparative study of American law
Fakhr Afagh Hamidi Seyed Ahmad Ali Hashemi Hossein Naseri MoghaddamThe wife's right to alimony in Islam and civil law, following Imami jurisprudence, is one of the inalienable rights of a permanent wife that a man is required to pay. Regarding the place of moral values in alimony, we came to the conclusion that the reason for the oblig MoreThe wife's right to alimony in Islam and civil law, following Imami jurisprudence, is one of the inalienable rights of a permanent wife that a man is required to pay. Regarding the place of moral values in alimony, we came to the conclusion that the reason for the obligation of men to pay alimony in Islamic law, given the different characteristics of men and women and the ability of each, is this obligation for men and not women and a moral value is the basis. It was a verdict. Regarding the necessity of the right to alimony, while examining the famous and unfamiliar opinions of the jurists, the lack of specification of the legislator and the unanimous decision of the Supreme Court, we came to the conclusion that as soon as the marriage is concluded, the wife is entitled to alimony and Muscat will not . Regarding the possibility of abrogation of alimony by the wife before concluding the marriage and its obligation, abrogation of this right from a legal point of view will be a valid and ineffective case; However, it seems that abortion after marriage is partially acceptable by the wife and does not interfere with the validity of the marriage and the legislative interests. In American law, although the issue of revocation of rights is not the same as in our law, alimony is a reciprocal obligation of the couple that not only does not expire during the cohabitation, but can also continue for each couple after the divorce. Unless the spouses agree or do not demand from each other, in such a case, according to the rule of the principle of will and the absence of the legislator in the personal relations of the spouses (except in cases of disagreement) the agreements of the parties will be valid. A comparative study of the differences in the field of alimony found positive cases in the American legal system and suggestions were made to amend the laws. Manuscript profile -
Open Access Article
5 - The role of the judiciary in the social prevention of crime based on the Iranian-Islamic model of education
Anvar Kheirabadi Javad Niknejad Mohammad Barani Mehdi IsmailiRegarding the issue of crime prevention, Article 8 of the Constitution defines public and sovereign duty with regard to the issue of enjoining the good and forbidding the evil, but a group that considers the criminal phenomenon as a human and social issue that may Every MoreRegarding the issue of crime prevention, Article 8 of the Constitution defines public and sovereign duty with regard to the issue of enjoining the good and forbidding the evil, but a group that considers the criminal phenomenon as a human and social issue that may Every religious community should emerge and consider the prevention of crime to require the use of scientific achievements and teachings, and with the premise that the need to implement criminal law, which is also mentioned in Article 4 of the Constitution, this "They conclude that according to Article 165, paragraph 5, of the Constitution, they consider the appropriate action to prevent the occurrence of crime and to correct criminals as the duties of the judiciary." Perhaps due to the unscientific approach to this issue, the role of crime prevention in the judiciary is a subjective and ceremonial matter, and as a result, a large number of elites, lawyers, criminologists and sociologists did not dare to criticize and enter into this issue, and this The subconscious issue led to the judiciary being dominated by criminals and the influence of power and wealth caused a structural crisis in the face of criminals, but with the emergence of new horizons and the helm of new judges and fundamental changes and the fight against White-collar and coarse-grained criminals have once again revived the hope in society that the judiciary is the flagship of the fight against crime and the criminal phenomenon, and more importantly, the forerunner of crime prevention. Manuscript profile -
Open Access Article
6 - The position of Islamic ethics standards in the field of negative consequences of quoting meaning and its reflection in prophetic narrations
Roohollah Samadi Ali Hossein Ehteshami Seyed Hamid HosseiniQuotation of meaning means that the narrator expresses the meaning that the infallible (AS) has expressed in the form of words in other words and conveys the meaning. Undoubtedly, the approach of the phenomenon of quoting meaning to the hadiths has been accompanied by a MoreQuotation of meaning means that the narrator expresses the meaning that the infallible (AS) has expressed in the form of words in other words and conveys the meaning. Undoubtedly, the approach of the phenomenon of quoting meaning to the hadiths has been accompanied by afflictions. The meaning of the word, which is based on certain words, may be lost due to the narration of the meaning, its charm and literary points, and sometimes lead to spiritual distortion or verbal stagnation. Shiite and Sunni scholars have been the ones who have caused damage to the credibility of the Prophetic narrations.Difference of hadiths, anxiety in the text, change and distortion, excess and deficiency in hadiths and similar conversion to firmness are among the negative consequences of narration. -An analysis with library technique. Manuscript profile -
Open Access Article
7 - Enjoining the good and forbidding the evil in the words of revelation and in the expression of the Prophet and the guardians of God "with a health approach in Islamic life"
Asghar Abedzadeh AndarianIt is better to speak well than anyone else, but the word of revelation, with its moral and human scent, gives another vitality to the soul and spirit of man. Although our divine word is above the human word, its beautiful manifestation has been crystallized in the wor MoreIt is better to speak well than anyone else, but the word of revelation, with its moral and human scent, gives another vitality to the soul and spirit of man. Although our divine word is above the human word, its beautiful manifestation has been crystallized in the words of the great prophets and the pure Imams (as) as the special successors of the last prophet of the order of the Prophet Muhammad (pbuh). Enjoining the good and forbidding the evil are among the certain doctrinal and moral principles among the Islamic sect, and it has its own special place among other religious sects. This common inner desire among human beings indicates the unity of human nature. Benevolence, benevolence, and moral goodness are the scents of fragrance that come from the fragrance of enjoining what is good and forbidding what is evil, and are felt in the breath of healthy human beings. It is on this basis that a person has a desire for good things from within and avoids ugly things. Based on this inner desire, the implementation of enjoining what is good and forbidding what is evil seems to be a necessary and obligatory condition. Manuscript profile -
Open Access Article
8 - Alignment of jurisprudence and ethics with the assumption of observing the limits in corporal punishment of children
Sadegh Fani Maleki Ahmad mirkhaliliAccording to the jurisprudential sources, the principle of corporal punishment of children has been prescribed and according to this, the legislator of the Islamic Republic of Iran, in Article 1179 of the Civil Code, has accepted the corporal punishment of children by t MoreAccording to the jurisprudential sources, the principle of corporal punishment of children has been prescribed and according to this, the legislator of the Islamic Republic of Iran, in Article 1179 of the Civil Code, has accepted the corporal punishment of children by their parents. At first glance, it is thought that corporal punishment of a child is a behavior contrary to moral standards, and this jurisprudential ruling is in conflict with moral principles. The purpose of this study is to correct this basic view and to prove the principle of permissibility of corporal punishment of children from two perspectives of jurisprudence and ethics and to determine its permissible scope, to prove the non-confrontation of jurisprudence and ethics in this field. That is, corporal punishment in jurisprudence on the one hand is limited to its amount, type and severity, and on the other hand, the age of the child, the position and motivation of the discipline are also considered as permissible limits, and by observing these restrictions, not the ruling It is not permissible in jurisprudence to oppose the principles of ethics, but it is completely in harmony with it. Manuscript profile -
Open Access Article
9 - Moral approach to compensating for the spiritual damage caused by the decline of reason in jurisprudence and Iranian law
Mohammad Ferdosi Pour MOhammadReza Kazemi GolVerdi Hossein AhmaryThe development of moral principles has been one of the necessities of human society throughout history. Also, the most important point that should be addressed in the discussion of compensation for spiritual damage is the definition of moral damages. Jurists and jurist MoreThe development of moral principles has been one of the necessities of human society throughout history. Also, the most important point that should be addressed in the discussion of compensation for spiritual damage is the definition of moral damages. Jurists and jurists have tried to provide a logical definition of spiritual damage. Damage is not limited to financial losses, but spiritual damage damages and damages the most important dimension of human personality, which is its spiritual and spiritual dimension. However, in jurisprudence, compensation for material damages in both positive and negative types has been strongly and frequently considered and revised in Iranian jurisprudence and criminal law. However, the issue of "spiritual damage" still has much to do with the current laws and even jurisprudence. This article seeks to pay attention to the importance of reason in Islamic penal laws and criminal procedure and the methods of compensation for damages due to its loss or decline, using a descriptive-analytical method and considering jurisprudential and legal sources. Finally, with the aim of removing ambiguity from Qunin and emphasizing the spiritual rights of reason and by examining and analyzing the legitimacy of "spiritual damage" and how to compensate it by studying the current laws, especially the new criminal procedure and Islamic Penal Code, as well as civil liability and Its application to the rules of jurisprudence, such as the rule of no harm, the denial of hardship, pride and waste, as well as the examination of the rule of reason, we will conclude that spiritual damage can be claimed. Manuscript profile -
Open Access Article
10 - The role of ethics in the effective marketing process of the home show network
Seyed Nasser Kamali Esmail Hasanpour Ghoroghchi Sirajuddin Mohebbimarketing managers, and marketing consultants in the film and serial industry and were interviewed in depth. This selection and interviewing continued until the theoretical saturation was reached and then stopped. In this study, the snowball sampling method was used and Moremarketing managers, and marketing consultants in the film and serial industry and were interviewed in depth. This selection and interviewing continued until the theoretical saturation was reached and then stopped. In this study, the snowball sampling method was used and this process continued until the researcher reached theoretical saturation. Finally, this method was an interview with 9 experts. In this study, since the data theory theory method was used, the main tool for data collection was in-depth and unstructured interviews with experts. Finally, after open, axial and selective triple coding, the conceptual model of the research was designed based on a paradigm model. Manuscript profile -
Open Access Article
11 - Examining the moral responsibility and duties of the government towards responsibilities outside the will
Mohsen Lezgi Hossein Saberi Seyed Mohsen JalaliThe government's responsibilities towards involuntary civil responsibilities are important and fundamental issues that have not been addressed much. At the same time, the government's duties in this regard, given the growing importance of citizens' rights, are important MoreThe government's responsibilities towards involuntary civil responsibilities are important and fundamental issues that have not been addressed much. At the same time, the government's duties in this regard, given the growing importance of citizens' rights, are important and necessary issues for discussion. The main question that has been raised and examined in this article in the present article is what is the responsibility of the government from events from its moral and legal point of view? What are the jurisprudential principles, moral and legal principles, conditions and duties of the government towards responsibilities beyond its control? The present article is descriptive-analytical and examines the mentioned questions using the library method. The results of the article indicate that in Iranian law, the government is committed to responsibilities beyond its control. The theory of equality of citizens, the theory of distributive justice, the theory of guarantee of rights, the observance of the rule of justice and the theory of the insuring state are the moral and legal foundations of the government's responsibility for unintentional events. Lack of reason or his inability to pay the ransom, the judge's mistake in judging the government's duty in the event of an accident, and the government's obligation to pay the ransom for traffic accidents (bodily injury insurance fund). One of the most important examples is the responsibility of the government towards responsibilities beyond its control. Manuscript profile -
Open Access Article
12 - Components of child sexual education from the perspective of educational jurisprudence
Shirin Mohammadi Panah Maryam Aghaie Bajestani Reza KohsariSex education is one of the main topics in the field of parentingTherefore, paying attention to this issue and teaching and applying the correct educational methods from the perspective of the Qur'an and the narrations of the Ahl al-Bayt (AS) in this regard, can help ma MoreSex education is one of the main topics in the field of parentingTherefore, paying attention to this issue and teaching and applying the correct educational methods from the perspective of the Qur'an and the narrations of the Ahl al-Bayt (AS) in this regard, can help maintain the chastity and strength of families and prevent the occurrence of some moral anomalies during adolescence. And the maturity of the children.Families have a duty to access this important; In addition to being aware of the correct educational methods, in the first step, they should learn the divine commands and the Shari'a rules and practice them in this field, and then, they should give the correct Shari'a education to their children in order to finally provide Community health and achievement lead to happiness in the hereafter. This article, extracted from the treatise, with the aim of explaining the sexual issues of the child based on the verses and hadiths of the Ahl al-Bayt (AS) and based on the content analysis method, examines some jurisprudential rules in child sexual education and examines the correct education methods. . The results of this study show that it is necessary for parents to sexually educate their children and put their sexual instincts on the right path of control and satisfaction; Although children do not have sexual responsibilities before puberty, in order for education to be established and institutionalized, parents must take care of their children before they reach puberty, and this responsibility is objectively assigned to the parents. Manuscript profile -
Open Access Article
13 - An analysis on the riddle of the number seventy-five moral propositions in the hadith of wisdom and ignorance
hadi vahdani far Mohammad DavoodiThe hadith of wisdom and ignorance is one of the important moral and educational hadiths which has expressed the armies of wisdom and ignorance under the title of virtues and vices. The important point of the hadith is that the number of soldiers of wisdom and ignorance MoreThe hadith of wisdom and ignorance is one of the important moral and educational hadiths which has expressed the armies of wisdom and ignorance under the title of virtues and vices. The important point of the hadith is that the number of soldiers of wisdom and ignorance stated in the text of the narration is more than seventy-five, which has been specified at the beginning of the narration; as in some narrations, the number of soldiers of wisdom and ignorance has been mentioned as 78, 80, 81, 82 or 83. Although great commentators such as Mirdamad have made a mistake in the number, and Mulla Sadra Shirazi has ignored on the number 75, but on the contrary, some great commentators of hadith, including Sheikh Baha'i, Feyz Kashani, Sharif Shirazi, have considered semantic synonymy by quoting some words in the text of the narration. They have attributed this to the mistake of narrators and amanuenses, or near and secret meanings. Some others, such as Mullah Saneh Mazandarani, Mullah Khalil Qazvini, Allameh Majlisi, have emphasized the lack of semantic synonymy. The present article, while expressing the different views of the commentators and aggregating the sources of hadith, has introduced and explicated the moral propositions and their critique, and believes that due to the differences between the sources and the manuscripts of hadith, the moral propositions are beyond the justification of semantic synonymy. Therefore, we consider the theory of lack of semantic synonymy acceptable and believe that no mistake has been made by the Imam (as), amanuenses and narrators of hadith. Rather, the narration of wisdom and ignorance seeks to express the concept of number and mention the abundance and principles of moral and educational propositions under the two general titles of wisdom and ignorance, and good and evil. Manuscript profile -
Open Access Article
14 - Managerial ethics in Marzbannameh and the advice of the kings
Tavagh Galdi GolshahiNasihat al-Muluk Saadi and Marzbanehnameh, the work of Marzbaneh Banurstam, which was later adorned and written by Varavini in complex technical prose, are two works of historical treasure of Persian literature, each of which in its own style, principles and principles MoreNasihat al-Muluk Saadi and Marzbanehnameh, the work of Marzbaneh Banurstam, which was later adorned and written by Varavini in complex technical prose, are two works of historical treasure of Persian literature, each of which in its own style, principles and principles of management. And have shown the ethical models of management, which at that time were very similar and symmetrical with the ways of governing and governing. In both works, the necessity of observing and protecting the moral and religious teachings and the creature of the king to the virtues and desirable moral qualities such as benevolence and forgiveness, justice and fairness, moderation, cheerfulness and democracy and the like, are warned. Also, paying attention to those around and subordinates, how to deal with them, the quality of interaction and treatment with different sections and classes of people, as well as how to deal with enemies and ill-wishers, have been the most important issues that these two works have addressed. The study of these works clearly shows that Saadi in his advice to the kings, without any hesitation, has expressed his intention in the form of very clear and explicit advice addressed to the ruler and sultan of the society, while in Marzbanameh, this is important using technical language. And it is very busy and full of different literary industries and in the form of allegories and legends from the language of different animals and beasts and in the envelope of multifaceted and cryptic words, which, of course, despite the differences and differences in the two works, can be close and He found many similarities in their general and fundamental concepts and themes, which were how to manage, policy and governance. Manuscript profile -
Open Access Article
15 - Components of power in The Abbasi's caliphate and its consequences
Rasool Akhgar Jalil Pourhassan Darabi Abbas Ashouri NejadThis article is dedicated to studying about components of power in The Abbasi's caliphate and Also the outcome and the effect of these components on their strengths and weaknesses. It is also about their political and social developments. Right after Abbasi's calipha MoreThis article is dedicated to studying about components of power in The Abbasi's caliphate and Also the outcome and the effect of these components on their strengths and weaknesses. It is also about their political and social developments. Right after Abbasi's caliphate started in year 132 hijri and the arrival of new ethnic elements in political, social and official organization, and also expanding the territory of the caliphate, fundamental changes and transformations which were mostly caused by the influence of different ethnicities and cultures, started to happen is political, social , intellectual and cultural aspects. One of these changes was the transformation of the Abbasi's power structure which started to make their territory unstable unlike the previous ones. Adoption of orientalists policy by the Abbasi's which was joined by the influence of new ethnic elements and social classes and also the formation of issues like the establish of Al-buway and Seljuk government and cultural developments and the influence of cultural resources and center and new ideas and also Abbasi's using religious tools such as attribution to prophet, benefiting from mahdism thinking, claiming the divine caliph and the divine legitimacy of the government and the caliphate to gain legitimacy and on the other hand, accepting the emirate of domination in times of weakness, all made the path for the fundamental changes in various aspects of the Abbasi's Caliphate such as the structure of political power. As a result of these changes and also the effect of these components, The Abbasi's ruled for more than five centuries and on the other hand, due to the sharing and participation of new ethnic elements in power, the path to form powerful shia and sunni governments was provided which they gained part of their legitimacy from the caliphate. Manuscript profile -
Open Access Article
16 - Investigating the relationship between organizational trauma and organizational silence according to the mediating role of managers' emotional intelligence (Case study: Bank Mellat companies)
leila moallemian masoud haghighi Alireza RezghirostamiOrganizations are facing turbulence and transformation. This requires that they be able to stay on the competition stage by adopting solutions to the severe shocks that result from these transformations. Organizational trauma theory is one of the newest theories in the MoreOrganizations are facing turbulence and transformation. This requires that they be able to stay on the competition stage by adopting solutions to the severe shocks that result from these transformations. Organizational trauma theory is one of the newest theories in the field of organizational behavior and management, which is examined with the aim of psychological and physical effects on the individual and group in an organization. The purpose of this study was to investigate the causal relationship between organizational trauma and organizational silence due to the mediating role of managers' emotional intelligence. The present research is considered as a descriptive-survey research in terms of applied purpose and in terms of data collection. The statistical population of the study is 758 managers and experts of Bank Mellat companies who have selected a sample of 255 people using simple random sampling method. A questionnaire was used to collect information. For data analysis, Smart PLS software have been used. The results show that organizational trauma has a positive and significant relationship with organizational silence and organizational trauma has a negative and significant relationship with emotional intelligence. There is also a significant negative relationship between emotional intelligence and organizational silence. Given the degree of organizational silence, it is necessary to pay more attention to the factors affecting organizational trauma. The consequences of organizational trauma have many destructive effects on organizations, especially human capital, the result of which is manifested in organizational silence. Manuscript profile