• OpenAccess
    • List of Articles مثنوی

      • Open Access Article

        1 - Concept of Salaam (peace) and Peaceful Cooperation in Mulla Hadi Sabzevari’s View Compared to that of Rumi and Hafez
        Mohammad Javad  Sami Mohammad Yousef  Nayeri
        Serenity in the behavior and speech of Hakim Sobzavari is a product of his peaceful thought. The current paper aims at illustrating the effect of the peacefulness and symbiosis of the speaker's behavior. This issue comes from Hakim friendship with Rumi and Hafez. This m More
        Serenity in the behavior and speech of Hakim Sobzavari is a product of his peaceful thought. The current paper aims at illustrating the effect of the peacefulness and symbiosis of the speaker's behavior. This issue comes from Hakim friendship with Rumi and Hafez. This moral and mystical position may not be achieved unless for the experience of various disasters such as diseases, famine, civil war, Bob insurrection, Tbilisi Wars and catastrophic wars of Kerman, the ten-year war with Russia separating the lands of northwest Iran from the country. In this age Sabzevari's wisdom prevails the Qajar era and rationalism dominates militant thoughts. In Hakim view, the fragrance of peace and friendship is a substitute for war and conflict. The argument is that why wise men, poets and mystics are more peaceful than others. This concept is doubled in Hakim thought influenced by Mulla Sadra's transcendent wisdom as well as the poetry of Rumi and Hafez. This paper studies the cooperation of mystics and people using library sources. This move occurs when Hakim Sabzevari wields rationalism in the pursuit of philosophy and adheres to decent ethical behaviors in a time when people of the both conflicting parties seek refuge at Salar Al-dole home. Manuscript profile
      • Open Access Article

        2 - The place of science, practice and faith in Rumi's Masnavi Community Verified icon
        zahra babapour mohammad reza sarfi enayatollah sharifpour
        Mystical literature, especially Rumi, has taken its soul and attraction from faith and knowledge. The humanistic spirit of literature is the spirit of faith and mysticism. Masnavi of this literary masterpiece is full of the spirit of faith and awareness. The content and More
        Mystical literature, especially Rumi, has taken its soul and attraction from faith and knowledge. The humanistic spirit of literature is the spirit of faith and mysticism. Masnavi of this literary masterpiece is full of the spirit of faith and awareness. The content and lip of our mystical literature originates from faith and awareness. It can lead man to a single truth. What kind of science does Rumi consider as a way forward and which one does he prefer to the other in relation to science and faith? Rumi has always made a close connection between science and faith and considers faith as a great blessing and the light that increases man's insight and the wise man is a light to guide him who understands the truth by believing in God. He believes that science and faith should be a ladder for the spiritual excellence of man and man should study the lessons of knowledge and divine love along with science and seek resurrection that will lead him to moral and spiritual stability. Manuscript profile
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        3 - Social factors affecting personality development from Rumi's point of view in Masnavi
        Samad  Abbaszadeh Gorjan Mohammad Farahmand Ebrahim Danesh Faramarz  Jalalat
        Since Rumi's Masnavi is an educational-mystical work, the poet has tried to express his advice and counsel on social issues in the form of stories, anecdotes and allegories, as well as his mystical thoughts and ideas. Therefore, the stories, anecdotes and allegories of More
        Since Rumi's Masnavi is an educational-mystical work, the poet has tried to express his advice and counsel on social issues in the form of stories, anecdotes and allegories, as well as his mystical thoughts and ideas. Therefore, the stories, anecdotes and allegories of Masnavi are very diverse. This diversity causes the multiplicity and diversity of characters in Masnavi; What is the basis of any story is its characters who are the cause or routine of events. In fact, the fictional world of Masnavi is full of characters that Rumi selects from different social classes and strata and consciously places them in line with his theological, mystical and philosophical thoughts, views and beliefs. Rumi cleverly considers the psycho-class traits of the characters in the world of his stories, and the fictional characters also play their role in proportion to those traits and characteristics. This article examines some of the most important social factors influencing the evolution and characterization of Rumi and the characteristics of the characters in Masnavi stories. The results of this study show that: Rumi in many stories of Masnavi with simple anecdotes and stories and generally taken from the life of the masses to reflective approaches and conclusions in the action and reaction of the character Rumi's interpretive and semantic mind is always looking for spiritual qualities behind the objects and characters of the story and material and tangible matters in order to make the reader and the audience read the colorful meanings that are worthy of the followers of the path. Manuscript profile
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        4 - Transcendental Person according to Mawlana and perfection psychologists (with emphasis on the first volume of Masnavi)
        Jalil  Masoudi Fard
        Through the Masnavi, Mawlana has spoken about transcendental human and his traits, such it was attracted perfectionism psychologists. With focus on human existential values and explaining standard personality characteristics and considering to ideal human, Mawlana attem More
        Through the Masnavi, Mawlana has spoken about transcendental human and his traits, such it was attracted perfectionism psychologists. With focus on human existential values and explaining standard personality characteristics and considering to ideal human, Mawlana attempts to teach the others, ways of scendancy and perfection of human. The method of this article, is a descriptive-analytical method based on library studies. The author has observed all the ethical issues during the research. The author of this article did not report a conflict of interest. In this article I want to explain Mawlana’s purposes for human life with emphasizing on his doctrine in the Masnavi first volume, and analyzing his techniques for human evolution. Mawlana besides entioning the ethical ideals, lead the human to these ideals gradually. With the wisdom of self and the awareness of the universe, Mawlana’s wish is realization of himself. He truly knows himself and his potential and he had extended his personality so his manner is an example to the other people. The solutions of perfectionism psychologists and Mawlana are practical, although they are not fixed and freeze. Mawlana tries to instruct human how to choose the right way, in order to choose the right method of living in different situations and to walk gently in the way of bliss and excellence by love, hope and patient. Manuscript profile