The Relationship of the ''Politics'' and the ''Happiness'' is one of issues that are traditionally focus of social ethics thinkers. The study and compaire of two big thinkers ideal –one from of ancient Greece and the other from Islamic philosophies- is important. The pr More
The Relationship of the ''Politics'' and the ''Happiness'' is one of issues that are traditionally focus of social ethics thinkers. The study and compaire of two big thinkers ideal –one from of ancient Greece and the other from Islamic philosophies- is important. The present research has been aim to clear the circumstance of the relationship of this two topics in analytical-applicational ways and also to explain the points of their ideas participations and differences in this text. Both Aristotle and Ibn Miskeweyh believies the earning to happiness is aim of the politics and political society and proponde the elements of earning to happiness, principles of obtaining to desirable political society, similarly. In attention to effect Aristotle viewpoints upon Ibn Miskeweyh thouthghs, the difference between this two thinkers ideologies, has been cause difference in some of the discussions. Aristotle believies criteria of desirability in political society and earning to happiness is living on base of virtue, but in according to Ibn Miskewayh's monalistic ideology, he believies the religion is inseparable element of politics and introduced the best politics is divine politics
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In safavih era، religious scientists – as deputies of expected Imam – got supernatural power and influence. They with sages that habitually had also Compilations on some lawful science، had tendency whit mysticism. At the same era، historical antecedent of Kashan in Shi More
In safavih era، religious scientists – as deputies of expected Imam – got supernatural power and influence. They with sages that habitually had also Compilations on some lawful science، had tendency whit mysticism. At the same era، historical antecedent of Kashan in Shiite religion، was Caused special attention of Safavih governors to this city: Scientific and Literary societies promoted and attracted speakers and poets from around of country.
By promoting Shiite in ninth century، the number of Sufis dynasty were being added. Sufi safavieh and Nematollahieh dynasty and Noorbakhshieh sect were been effective factors of Shiite promotion.
This essay is for introduction of thoughts and works Mohammad – Ibn Soltan Mohammad Aradabili – Known and pen name to Mohaghegh Shiite scientist and mystic of A.H eleventh century. He is follower Ghazi Asad Ghohpaee and attributed to Noorbakhshieh sect. By witness of his works، his religious face has priority than other faces and his thought domination is on divine law and maintenance and observance of rules: However، meanwhile expressing pure religious debates، he doesn’t neglect mentioning principles and rules of Sufism. His Sufism rarely has a tendency with taste and composes quatrain almost attractive. Compiler، Sometime، resort to philosophical terms for proving his opinions but there isn’t special philosophical method
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