Attar

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1 - Examining the moral and intellectual characteristics of the perfect man in the works of certain Attar
Shahrokh Hekmat
20.1001.1.23833279.1401.13.50.4.5

The search for the perfect man and following him has always been the human aspiration throughout history. Attar always thinks of human perfection by establishing divine prophets and believes that access to the world of science, knowledge and truth is possible only by ar More

The search for the perfect man and following him has always been the human aspiration throughout history. Attar always thinks of human perfection by establishing divine prophets and believes that access to the world of science, knowledge and truth is possible only by arresting a perfect human being. Attar, a famous poet of the seventh century, is a heartbroken old man who, with divine loves to walk the path of truth, has lit the light of the Shari'a and placed it in the way of the Taliban of truth, to seek the seven valleys of mysticism from desire to poverty and destruction. Go home. He always thinks of human perfection and in all his works he raises the issue of a perfect human being. Sheikh Attar is a great poet and mystic who has both theoretical and practical mysticism and has established a connection between them and has expressed many moral points carefully, which may have acted as a moral teacher in his works in this regard. Is. Using the method of allegory, he has been able to reveal both mystical issues and moral points derived from Quranic culture and religious orders. This article intends to express Attar Neyshabouri's attitude and thought about the moral and intellectual characteristics of a perfect human being and how to go through the stages of perfection in Attar's certain works through a descriptive-analytical method. Manuscript profile
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2 - The perfect movement of beings from Attar's point of view in Asrarnameh
Afsaneh Agha Hassani Mahabadi reza fahimi Manijeh Fallahi

The purpose of creation in the philosophy of creation is to benefit the creatures. By getting close to the Lord, the main source of perfection and benefiting from him, creatures reach perfection and closeness to God. According to the divine order, all beings in the univ More

The purpose of creation in the philosophy of creation is to benefit the creatures. By getting close to the Lord, the main source of perfection and benefiting from him, creatures reach perfection and closeness to God. According to the divine order, all beings in the universe are moving towards the main origin, continuous and permanent movement.Every creature in the lower rank, with the veils of darkness, is perfected and promoted in the movement towards the higher rank.In this journey, the Ashraf of creatures tries to turn his abilities into reality through change and transformation, and by constantly observing his actions, by enduring hardship and extreme worldly patience, he actually travels in a deep journey and by passing From the world of plurals to the world of unity.The present study with a descriptive-analytical approach and library method seeks to examine Attar's view in Asrarnameh about the evolutionary movement of organisms, especially humans, with the quality of this journey.According to Attar, man, like other creatures, is constantly in dynamism, and his achievement in this journey is the enjoyment of divine love, the acquisition of the divine blessings of truth, and as a result the promotion of servitude to absolute perfection. Manuscript profile
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3 - A comparative study of the plague of greed and greed in educational Masnavas with an approach to the Tragedy of Attar and Maulana's spiritual Masnava
Mojtaba Arefkhani farzad abasi mahbobehe Zia Khodadadian

In the explanation of moral foundations and concepts, especially moral vices, the most useful categories are in the expression of definition, cause and treatment methods. What is evident in the expression of greed and greed in the view of these two mystics and poets is More

In the explanation of moral foundations and concepts, especially moral vices, the most useful categories are in the expression of definition, cause and treatment methods. What is evident in the expression of greed and greed in the view of these two mystics and poets is the benefit, citation and attention to Quranic concepts and Islamic narrations. It is in this context that both mystics consider greed and greed in human existence as other institutional instincts in his nature and nature, with the difference that Maulavi points to two types of greed, acceptable and reprehensible, but Attar relies on the reprehensibility of this trait. Condemnation of greed and greed and advice Avoiding it by remembering death and remembering God and having contentment is common in the words of both poets. Maulavi's different view on greed is to pay attention to greed and the consequences of it. Maulavi has given a more detailed description of greed and greed than Attar in Masnavi, which of course It is not possible to make small mistakes on the book of calamities, which is smaller than Masnavi. Manuscript profile

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List of Articles Attar