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        1 - Principles and reasons for monitoring people in the constitution Emphasizing the ethical approach
        Ali Kazemzadeh
        In the system of the Islamic Republic of Iran, the most important area of oversight is the oversight of the rulers, since the harmful effects of leaving it far outweigh the effects of the abandonment of people's control over the people. Obviously, if we consider the gov More
        In the system of the Islamic Republic of Iran, the most important area of oversight is the oversight of the rulers, since the harmful effects of leaving it far outweigh the effects of the abandonment of people's control over the people. Obviously, if we consider the government responsible for public order, the government's oversight of the people is more important than the other one. Legally, the oversight of the state and the governments is the duty of all citizens, and everyone is obliged to do the duty of good and forbidding the wrong both to the brokers and to the laws and regulations if they violate the rights of the people. These teachings should be accompanied by a precise explanation of the theoretical and practical boundaries so that it can produce a very useful and fruitful function. In Islam and the Islamic Republic, responsible government officials, orbital ethics, trustworthiness of power, error and inerrancy, and acceptance of republicanism, are the reasons for the oversight of power. This oversight does not accept any restrictions on government and government officials; rulers, governors, and Muslims with all of their high status are not excluded from this monitoring; in spite of this, Islam has established its social method and laws based on morality. It has focused on educating people based on ethical standards. The enforcement of laws has also led to moral education. This executive guarantee, like the internal police, is constantly and completely hidden in secret, unobtrusive, and inaccessible to human beings and prevents misconduct and error. Among the principles of supervision of people in the government in the constitution of the Islamic Republic is based on the principle of the eighth commandment to the famous and non-denominator, which is one of the social laws of the Islamic religion, which is obligatory on the basis of society, and the basis for the prevention and acceptance of this jurisprudence Islamic holy religion is the creation of a sense of public responsibility and universal supervision, in order to ensure the implementation of religious standards and to avoid the prevalence of corruption in society and the reform of affairs. Manuscript profile
      • Open Access Article

        2 - Enjoining the good and forbidding the evil in the words of revelation and in the expression of the Prophet and the guardians of God "with a health approach in Islamic life"
        Asghar  Abedzadeh Andarian
        It is better to speak well than anyone else, but the word of revelation, with its moral and human scent, gives another vitality to the soul and spirit of man. Although our divine word is above the human word, its beautiful manifestation has been crystallized in the wor More
        It is better to speak well than anyone else, but the word of revelation, with its moral and human scent, gives another vitality to the soul and spirit of man. Although our divine word is above the human word, its beautiful manifestation has been crystallized in the words of the great prophets and the pure Imams (as) as the special successors of the last prophet of the order of the Prophet Muhammad (pbuh). Enjoining the good and forbidding the evil are among the certain doctrinal and moral principles among the Islamic sect, and it has its own special place among other religious sects. This common inner desire among human beings indicates the unity of human nature. Benevolence, benevolence, and moral goodness are the scents of fragrance that come from the fragrance of enjoining what is good and forbidding what is evil, and are felt in the breath of healthy human beings. It is on this basis that a person has a desire for good things from within and avoids ugly things. Based on this inner desire, the implementation of enjoining what is good and forbidding what is evil seems to be a necessary and obligatory condition. Manuscript profile