List of Articles عقل

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  1 - Effect of Passion on Seditions (Fitnas) in Imam Ali’s Age
     
  The present research is aimed to clarify the role of the components of passion (revolt, enmity, lust, and rebellion) in seditions (Fitnas) of Imam Ali’s age. In Imam Ali’s age, there lived some people who didn’t make decisions based on their wisdom and sound judgment; r More

  The present research is aimed to clarify the role of the components of passion (revolt, enmity, lust, and rebellion) in seditions (Fitnas) of Imam Ali’s age. In Imam Ali’s age, there lived some people who didn’t make decisions based on their wisdom and sound judgment; rather, they acted based on their passions and temptations. Passions resulted in the seditions of Imam Ali’s age in four main forms: revolt, enmity (hostility), lust, and rebellion. Revolt and passionate cruelties of factions of Jamal, Seffin, and Nahrawan led to three consecutive seditions. A group of people, due to jealousy, and another group, due to the fact that some their close relatives had been killed by Imam Ali in Battles of Badr, Ohod, etc., feuded him; so that, “enmity”, as another form of passion, emerged in form of vengeance. “Passions” had significant role in creation of the seditions of that age. Seditionists’ eagerness toward wealth, as the basis of the passions, was the fundamental basis of the seditions in Imam Ali’s age. Furthermore, disobeying the God’s proof and representative among His servants amounts to rebellion, which people committed impudently and created many seditions after the Prophet’s death. Manuscript profile
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  2 - Status of self-control (Muraghebe) on rational ethics Abstract
    حمید رضانیا شیرازی
  Meditation(Muraghebe ) or self-control has a special place in Islamic ethics, So that all human's activities in ethics in order to achieve perfection comes, puts under its surrounding , and without this monitoring , no act will not reach the desired result. In this pa More

  Meditation(Muraghebe ) or self-control has a special place in Islamic ethics, So that all human's activities in ethics in order to achieve perfection comes, puts under its surrounding , and without this monitoring , no act will not reach the desired result. In this paper, the meditation (Muraghebe ) of the four approaches in ethics (Intellectual, mystical, traditional and compilation), in rational ethics has been examined and explained its presumption of the works of this dimension. As well as some epistemological foundations of anthropology of Meditation (Muraghebe) in rational ethics has been examined and has been raised its relation with their basis. As a result, according to texts of rational ethics philosophers, the (Muraghebe) understood as: "Care for moderate behavior from exceed and dissipate .In the other word, it is a virtue that avoid the man from slipping and errors. Manuscript profile
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  3 - The Place of Practical Wisdom with Emphasis on Ethics in Avicenna's Philosophy
  mohammadreza asadi  
  Following philosophers preceding him, Avicenna divided wisdom into theoretical and practical categories and recognized the latter as being a sibling of philosophy. He considered its end to be man's perfection and happiness both in the world and in the hereafter. In expl More

  Following philosophers preceding him, Avicenna divided wisdom into theoretical and practical categories and recognized the latter as being a sibling of philosophy. He considered its end to be man's perfection and happiness both in the world and in the hereafter. In explaining theoretical and practical ration, Avicenna considered theoretical ration to be the means of perceiving generalities – no matter generalities which exist or those supposed to have to exist – and practical ration to be at the service of the former and the means of perceiving details pertaining to acts and motives. Therefore, practical wisdom – defined as the knowledge of general truths relating to man's deeds – is derived from theoretical ration, the sources of which are axioms, rumors and reliable experiences and can therefore be verified or denied. Avicenna has addressed practical wisdom in some brief treatises which are not considerable in comparison to his works on theoretical wisdom. However, given these brief discussions beside the sources he explained for practical wisdom, it is fair to say that Avicennan wisdom has something to say in practical wisdom, especially on ethics. Manuscript profile
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  4 - An Analysis of the Impact and Role of hosn and ghobh Intellect in Ethics
  hormoz asadikohbad
  20.1001.1.23833279.1400.11.43.1.8
  Intellectual admiration and rebuke is one of the foundational issues of human thought that has always been one of the cornerstones of dialogue . The struggle between Socrates and Plato with the Sophists was centered on whether there were firm principles for measuring t More

  Intellectual admiration and rebuke is one of the foundational issues of human thought that has always been one of the cornerstones of dialogue . The struggle between Socrates and Plato with the Sophists was centered on whether there were firm principles for measuring the truth. In Islamic thoughts too, the basis of the controversy between Asharite thought and Justice has been the belief in the rational admiration of things that until the time of Ibn Sina all thinkers believed in the essence and reasonableness of good and evil. But then some took a different approach, although the origins of these discussions in theology were in the discussion of the attributes of transcendency, and theologians of the both thought argued to prove their theory. But its role and impact in other sciences such as ethics and moral philosophy is undeniable. The importance and necessity of this issue is that the denial at the good and the inherent evil of the verbs eliminates the eternal foundations for moral and ethical affairs and will lead to moral relativism. So these two theorems are at the root of all human ethics and additionally make sense in the light of this theory of moral responsibility, so this research has examined this important analytically and descriptively. Manuscript profile
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  5 - Moral approach to compensating for the spiritual damage caused by the decline of reason in jurisprudence and Iranian law
  Mohammad  Ferdosi Pour MOhammadReza Kazemi GolVerdi Hossein  Ahmary
  20.1001.1.23833279.1400.11.44.8.7
  The development of moral principles has been one of the necessities of human society throughout history. Also, the most important point that should be addressed in the discussion of compensation for spiritual damage is the definition of moral damages. Jurists and jurist More

  The development of moral principles has been one of the necessities of human society throughout history. Also, the most important point that should be addressed in the discussion of compensation for spiritual damage is the definition of moral damages. Jurists and jurists have tried to provide a logical definition of spiritual damage. Damage is not limited to financial losses, but spiritual damage damages and damages the most important dimension of human personality, which is its spiritual and spiritual dimension. However, in jurisprudence, compensation for material damages in both positive and negative types has been strongly and frequently considered and revised in Iranian jurisprudence and criminal law. However, the issue of "spiritual damage" still has much to do with the current laws and even jurisprudence. This article seeks to pay attention to the importance of reason in Islamic penal laws and criminal procedure and the methods of compensation for damages due to its loss or decline, using a descriptive-analytical method and considering jurisprudential and legal sources. Finally, with the aim of removing ambiguity from Qunin and emphasizing the spiritual rights of reason and by examining and analyzing the legitimacy of "spiritual damage" and how to compensate it by studying the current laws, especially the new criminal procedure and Islamic Penal Code, as well as civil liability and Its application to the rules of jurisprudence, such as the rule of no harm, the denial of hardship, pride and waste, as well as the examination of the rule of reason, we will conclude that spiritual damage can be claimed. Manuscript profile
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  6 - An analysis on the riddle of the number seventy-five moral propositions in the hadith of wisdom and ignorance
  hadi vahdani far Mohammad Davoodi
  20.1001.1.23833279.1400.11.44.12.1
  The hadith of wisdom and ignorance is one of the important moral and educational hadiths which has expressed the armies of wisdom and ignorance under the title of virtues and vices. The important point of the hadith is that the number of soldiers of wisdom and ignorance More

  The hadith of wisdom and ignorance is one of the important moral and educational hadiths which has expressed the armies of wisdom and ignorance under the title of virtues and vices. The important point of the hadith is that the number of soldiers of wisdom and ignorance stated in the text of the narration is more than seventy-five, which has been specified at the beginning of the narration; as in some narrations, the number of soldiers of wisdom and ignorance has been mentioned as 78, 80, 81, 82 or 83. Although great commentators such as Mirdamad have made a mistake in the number, and Mulla Sadra Shirazi has ignored on the number 75, but on the contrary, some great commentators of hadith, including Sheikh Baha'i, Feyz Kashani, Sharif Shirazi, have considered semantic synonymy by quoting some words in the text of the narration. They have attributed this to the mistake of narrators and amanuenses, or near and secret meanings. Some others, such as Mullah Saneh Mazandarani, Mullah Khalil Qazvini, Allameh Majlisi, have emphasized the lack of semantic synonymy. The present article, while expressing the different views of the commentators and aggregating the sources of hadith, has introduced and explicated the moral propositions and their critique, and believes that due to the differences between the sources and the manuscripts of hadith, the moral propositions are beyond the justification of semantic synonymy. Therefore, we consider the theory of lack of semantic synonymy acceptable and believe that no mistake has been made by the Imam (as), amanuenses and narrators of hadith. Rather, the narration of wisdom and ignorance seeks to express the concept of number and mention the abundance and principles of moral and educational propositions under the two general titles of wisdom and ignorance, and good and evil. Manuscript profile