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        1 - An analysis on the riddle of the number seventy-five moral propositions in the hadith of wisdom and ignorance
        hadi vahdani far Mohammad Davoodi
        The hadith of wisdom and ignorance is one of the important moral and educational hadiths which has expressed the armies of wisdom and ignorance under the title of virtues and vices. The important point of the hadith is that the number of soldiers of wisdom and ignorance More
        The hadith of wisdom and ignorance is one of the important moral and educational hadiths which has expressed the armies of wisdom and ignorance under the title of virtues and vices. The important point of the hadith is that the number of soldiers of wisdom and ignorance stated in the text of the narration is more than seventy-five, which has been specified at the beginning of the narration; as in some narrations, the number of soldiers of wisdom and ignorance has been mentioned as 78, 80, 81, 82 or 83. Although great commentators such as Mirdamad have made a mistake in the number, and Mulla Sadra Shirazi has ignored on the number 75, but on the contrary, some great commentators of hadith, including Sheikh Baha'i, Feyz Kashani, Sharif Shirazi, have considered semantic synonymy by quoting some words in the text of the narration. They have attributed this to the mistake of narrators and amanuenses, or near and secret meanings. Some others, such as Mullah Saneh Mazandarani, Mullah Khalil Qazvini, Allameh Majlisi, have emphasized the lack of semantic synonymy. The present article, while expressing the different views of the commentators and aggregating the sources of hadith, has introduced and explicated the moral propositions and their critique, and believes that due to the differences between the sources and the manuscripts of hadith, the moral propositions are beyond the justification of semantic synonymy. Therefore, we consider the theory of lack of semantic synonymy acceptable and believe that no mistake has been made by the Imam (as), amanuenses and narrators of hadith. Rather, the narration of wisdom and ignorance seeks to express the concept of number and mention the abundance and principles of moral and educational propositions under the two general titles of wisdom and ignorance, and good and evil. Manuscript profile
      • Open Access Article

        2 - Ethical examples of socializing the famous in the relationship between spouses and their role in strengthening the family from the perspective of the Holy Quran
        Enayat  sharifi
        In the Holy Qur'an, the most basic principle in behaviour and interaction between couples is mentioned as " Consorting with them in an honourable and right manner". In other words, the Holy Qur'an mentions the criterion of association with one's spouse as the " Maruf" p More
        In the Holy Qur'an, the most basic principle in behaviour and interaction between couples is mentioned as " Consorting with them in an honourable and right manner". In other words, the Holy Qur'an mentions the criterion of association with one's spouse as the " Maruf" principle. The Qur'anic phrase , in the relations between couples has a wide meaning and many examples, which in a general division is divided into two parts, examples with a jurisprudential nature and examples with a moral nature. The present study intends to examine the functions and role of this Quartic phrase according to its moral nature in the relationship between couples. The moral instances of " Consorting with them in an honourable and right manner " are generally divided into common instances between the couple and specific instances of each. Love, patience and mutual support of couples to each other are the most important moral examples of this rule. Love is a factor that prevents the collapse of the family and the tolerance and mutual support of couples to each other is a factor to create intimacy and peace between couples, which therefore play a key role in family stability. In this regard, benevolence, counselling and caring for the wife are considered moral examples specific to the man, and obedience, humility and protection of the husband's secrets and property in his absence are specific examples for the woman under this rule. Manuscript profile