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        1 - Shame is a lasting virtue or fleeting excitement
           
        The necessity of Islamic-Iranian pattern of shame and making culture based on it, is visible For our today society. this article As a prelude to presenting this model, With an analytical – descriptive method endeavor to Review and induct the virtue of shame in Shia e More
        The necessity of Islamic-Iranian pattern of shame and making culture based on it, is visible For our today society. this article As a prelude to presenting this model, With an analytical – descriptive method endeavor to Review and induct the virtue of shame in Shia ethics tradition. The dominant theory in west current psychoanalysis considers Shame such as negative Individual s self-conscious emotions. After making an error in public Targeting human dignity and must be reduced. Benedict with his theory of different meaning of shame opened different approach beyond shame investigation Based on the diversity of cultures that received less attention. Scholars on this article are trying to explain the Quiddity, reason and modality of shame and its Actions and consequences in Shia ethics tradition.in this system shame considers as sustainable, fundamental virtue, Knowledge-based restraint and human dignity protector however Extremes would be harmful Manuscript profile
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        2 - Shame and crime prevention from the perspective of criminology and Islamic ethics
        mohamad ali haji deh abadi Abdul Wahab  Karimi
        one of the important issues in the two areas of criminology and Islamic ethics, is shame , which it’s effects in preventing of abnormal and criminal behaviors are emphasized in both areas of knowledge; Nevertheless, a careful look at the fundamentals and findings of cri More
        one of the important issues in the two areas of criminology and Islamic ethics, is shame , which it’s effects in preventing of abnormal and criminal behaviors are emphasized in both areas of knowledge; Nevertheless, a careful look at the fundamentals and findings of criminology and the teachings of Islamic ethics can reveal the subtle differences between the two in this area, namely the effect of shame on crime prevention. The present study tries to investigate this issue with a descriptive-analytical method. The findings of this study indicate that despite the commonalities of shame in terms of nature and principle of crime prevention, there are significant differences between these two areas of knowledge in terms of scope, scope of deterrence, factors and components, as well as in terms of quality and effectiveness. Manuscript profile