There are several different types of euthanasia That morally and fiqh are different from each other. Distinguish two major types، it is in the first type، Kill terminally ill with no hope of recovery، But the second type، leaves him to die. Evaluation of this distinctio More
There are several different types of euthanasia That morally and fiqh are different from each other. Distinguish two major types، it is in the first type، Kill terminally ill with no hope of recovery، But the second type، leaves him to die. Evaluation of this distinction، can be responsive to the important question is whether the fiqh-ethical leaving for death is like killing? Many of moral philosophers consider the two types of morally equal. But in this paper highlight the distinction between the two types of euthanasia is clear that in terms of moral and juridical never be able to match; But as the active kind، it is clear forbidden and unethical، In a passive kind، it becomes clear that it is not forbidden. And the patients is terminally ill with no hope of recovery، There is no moral and religious duty to the patient's physician or even the sick person، to try to be kept him alive more.
Manuscript profile
The present study aims to present the model of the application of Islamic ethics in command of the armed forces of the Islamic Republic of Iran. The research method was qualitative - content analysis which used a coding method to classify information obtained through in More
The present study aims to present the model of the application of Islamic ethics in command of the armed forces of the Islamic Republic of Iran. The research method was qualitative - content analysis which used a coding method to classify information obtained through in-depth interviews. The sample consisted of 208 senior military commanders and managers and cadre personnel of the armed forces of the Islamic Republic of Iran, who were chosen with snowball sampling. Accordingly, the model of the application of Islamic ethics in the armed forces of the Islamic Republic of Iran was designed and presented. This model consists of three main categories (the basis of ethical leadership, the pillars of ethical leadership and the performance of ethical leadership). If the armed forces can implement the model with appropriate planning, the armed forces witnessed significant progress in the various ethical areas.
Manuscript profile