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    • List of Articles معماری

      • Open Access Article

        1 - Methodology of Extracting and Correct Inference from Islamic teachings to Obtain Design Strategies based on Ethics and Faith (Case Study: Islamic Housing Design)
        hamed hayati Ahmad amin pour ramin madani
        What and how the city and Islamic housing in Islamic teachings require extensive reflection and correct inference in the sources of these teachings. Since Islamic teachings have beneficial effects on biological spaces, including housing, it is important to study and res More
        What and how the city and Islamic housing in Islamic teachings require extensive reflection and correct inference in the sources of these teachings. Since Islamic teachings have beneficial effects on biological spaces, including housing, it is important to study and research in this regard. Although the principles of Islam are fixed and irreversible truths that have been laid down for all time, but the farewell is high and ijtihad is necessary. That is, at any time and time, it is necessary for specialist experts to adapt the principles of Islam to the changing issues that occur in time, and to determine what these issues are based on. It is evident that the principles laid down for the housing laid down from this The rule is not an exception and should be recognized and adapted to the rules and conditions of the time. The Islamic teachings presented in the Holy Qur'an and the Word of the Imams (PBUH) provide conceptual and practical strategies in the form of metaphysical and metaphysical principles, which can be utilized on the condition of observing certain principles and inferences. This research seeks to explain the methodology of extracting and correctly deducing Islamic teachings for designing housing design strategies. The research method of this research is a hybrid method (consisting of qualitative content analysis and rational reasoning) which, using this method and based on the narrative teachings of the school of Islam, hints for the inference of the Islamic teachings for their application in architectural design Housing is said to be a step forward in the pursuit of genuine Islamic architecture. The results of the research show that the main factors shaping the "Islamic Housing" are categorized into three main groups that their coherent and rational content will lead to the emergence of "Islamic Housing". The first factor is the "faith of the city" or the principles of their faith, from which we refer to the "intellectual space". The second factor is the "practical and moral principles" of Islam, from which we interpret the notion of behavior and the third factor in the housing structure, from which we refer to "objective space". This body is created by humans (the intellectual space) and with Islamic behavior (Islamic action and ethics), which explains the relationship between man and the outside world (including society, artistic environment and nature), which leads to the creation of space and environment. Which, while emanating from Islamic principles, refer to these principles and help human beings in the Muslim world. Manuscript profile
      • Open Access Article

        2 - The Semantic Emergence of "Exploratory-Intuitive Architecture" from the Analysis of the Ideas and Opinions of Iran's Contemporary Famous Architects in Cultural Works, based on the Reflection of Environmental Aesthetics in the Genius Loci
        Rezvaneh Mansouri Farah  Habib Azadeh  Shahcheraghi
        The purpose of this study is to explain the semantic conceptual model of "Disciplinary-Architecture" to analyze the ideas and opinions of contemporary Iranian architects in the cultural space based on environmental aesthetic reflection in the genios loci. The presen More
        The purpose of this study is to explain the semantic conceptual model of "Disciplinary-Architecture" to analyze the ideas and opinions of contemporary Iranian architects in the cultural space based on environmental aesthetic reflection in the genios loci. The present study is practical in terms of purpose and has been analyzed with an inductive approach. In nature, qualitatively describes existing information and component inductive analysis in theoretical subject matter. The method of collecting information by library relying on valid documents using the logical analysis method describes and analyzes theoretical propositions. The propositions have then been extracted, categorized and analyzed from the point of view of a number of contemporary Iranian architects and the views of the field of research. From the findings he suggested that the genios loci of communication with spiritual worlds and the underlying layers of the human soul can be possible. Because intuition is one of the semantic components due to sensory diversity and plurality in simple detail while complexity, in the form of a united whole, the aesthetic concerns of users. In this way, the discovery and intuition with the ability to safely predict the exciting at the same time have an impact on the integration of shared patterns of human emotions and senses. The criteria set forth in explaining a new model of environmental aesthetics in achieving the genios loci through "intuitive-intuitive architecture" lead to "extensive understanding" in contemporary architectural artifacts. Manuscript profile
      • Open Access Article

        3 - The influence of Iranian culture in the establishment of Christianity in Armenia with considerations about some ritual terms of the Armenian Church
        Sahar Sadeghimehr hamed hayati
        <p>In 301 AD, as a result of the efforts of "Gregor Roshangar", the first "Archbishop" (Catholicos) of the Armenian Apostolic Church, Christianity was announced as the official religion of Armenia. But it should be noted that Christianity was preached long before this d More
        <p>In 301 AD, as a result of the efforts of "Gregor Roshangar", the first "Archbishop" (Catholicos) of the Armenian Apostolic Church, Christianity was announced as the official religion of Armenia. But it should be noted that Christianity was preached long before this date, that is, in the beginning of the first century AD by "Apostle Thaddeus" and in the second century by "Apostle Bartholomew". Although these two apostles had many followers, Christianity was not yet accepted by the general public in Armenia. Saints such as "Hripsime", "Gayane" and their disciples who were trying to spread Christianity were also stoned by the king's orders, because they had turned away from the popular religion of the time. Christianity spread in the North Caucasus lands mostly by Armenian and Georgian missionaries, but from the ninth to the twelfth centuries, all these Christian lands gradually converted to Islam and the Christian works in this region disappeared. For example, the first reference to the spread of Christianity by the Armenian Apostolic Church in Dagestan dates back to the 4th century AD; In one of the versions of "Darband Name" it is mentioned that the residents of Darband accepted Christianity in 355 AD. The authors of this article have investigated some religious terms of the Armenian Church such as "cross", "maabd" and "altar" and have shown that all these terms are derived from Iranian languages and even traces of them can be seen in the languages of the North Caucasus.</p> Manuscript profile