morality

Open Access Article

1 - The evaluation of adaptation teaching-learning methods with Islamic moral curriculum goals

The purpose of the study Evaluate adaptation teaching-learning methods used by Professors with islamic moral curriculum objectives, and was reaserch method combined (quantitative and qualitative). The statistical opulation 273 students and statistical sampie 157 student More

The purpose of the study Evaluate adaptation teaching-learning methods used by Professors with islamic moral curriculum objectives, and was reaserch method combined (quantitative and qualitative). The statistical opulation 273 students and statistical sampie 157 students were selected by Stratified random method. For collecting data used Questionnaire containing 48 questions to assess students' views with reliability 972/0, Teaching observation form with 47 questions with the reliability of the 0.094, Analysis 178 exams and Interviews with professors of Islamic moral. data analysis using with descriptive statistics and t-test in SPSS software and qualitative analysis showed: From the, students perspective teaching- learn methods taken to work in teaching this lesson at the with objectives cognitive, emotional and behavioral alignment is low. Results from the Views indicate alignment with the goals of this course is the relationship between faculty members and students at all levels of cognitive, emotional and behavioral. But the process of instruction, their use of appropriate teaching strategies, and methods used in the teaching process as an essential component of teaching and learning methods in line with the objectives of this course is teaching at the cognitive, affective and does not behave. The prevailing of teaching method was explanation. Did not evaluation methods used in the evaluation of students' academic achievement in line with the levels of the course objectives in cognitive, emotional and behavioral did not Manuscript profile

Open Access Article

2 - A critical inquiry of contemporary western philosophers' definition of morality
Mohammad

From the past up to now, multiple definitions have been proposed by many of philosophers and scholars, many of which are different from each other, due to their different perspective. In this paper, first, we study three main words in this respect etymologically, name More

From the past up to now, multiple definitions have been proposed by many of philosophers and scholars, many of which are different from each other, due to their different perspective. In this paper, first, we study three main words in this respect etymologically, namely, "Akhlagh" (in Persian), "Ethics" and "Moral" (in English). In this etymology, it is made clear that those three words have one same meaning. Then, we shall make a comparison between contemporary western philosophers' definition of morality and those of muslem scholars. This comparison shows that the definition of morality in contemporary western ethics is, indeed, a definition of morality as behavior, while in Islamic ethics, one it is as inward temperaments. At the end, we raise three arguments which show that muslem scholars' definition in comparision with contemporary westerns' one is more precise and more workable. Manuscript profile

Open Access Article

3 - The Position of Islamic Values in the Principles of Flexibility in Contemporary Houses

Flexible housing presents strategies in designing in order to meet the constantly changing demands of human beings. In Islam, these needs within the framework of Islamic values resulted from heavenly names and Islamic morals form positive and negative attributes in ord More

Flexible housing presents strategies in designing in order to meet the constantly changing demands of human beings. In Islam, these needs within the framework of Islamic values resulted from heavenly names and Islamic morals form positive and negative attributes in order to define the theoretical mechanism of this approach. By overlapping Islamic values in general with the approach of flexibility, the present study tries to show that how Islamic values can be reflected in the principles of housing flexibility and determine a correct connection with the principles of Islamic architecture. In this direction, with a descriptive and meta-analytical method using library and field-study ,the Islamic values effective in housing(territory, dignification, emphasis on gathering , beauty and remembrance)that are among the most remembrances in Islam from mythical and ethical resources were prioritized with AHP systematic analysis, with the help of Expert choice software and the questionnaire of Islamic science experts. In fact the quantitative values of the criteria and sub-criteria ,determine the sensitivity of presence of each value accompanied with its sub-criteria as well as in general. At the end it was revealed that territory holds the highest criteria and sub-criteria significance and determining the hierarchy and apposition of spaces with the goal of limiting future changes has to be placed in the first place of the principles of flexible housing. Manuscript profile

Open Access Article

4 - Restitution in law, jurisprudence and Islamic ethics
mohammad hasan javadi seyed mahdi ghireyshi Behzad Balazadeh

Social justice is rooted in spatial and environmental justice. And the lack of access of parts of the city to public spaces will deprive residents In today's societies, due to the complexity of crimes and the variety of crimes, the errors of courts in many stages are hi More

Social justice is rooted in spatial and environmental justice. And the lack of access of parts of the city to public spaces will deprive residents In today's societies, due to the complexity of crimes and the variety of crimes, the errors of courts in many stages are high and can not be ruled out, and the eyebrows and dignity of citizens are questioned in this matter, and there is a need for law to overcome this dignity. Restoration of dignity is the reinstatement of the dignity that has been influenced by various factors of the deprived or subverted individuals, which may sometimes be applied to an innocent person who has been found guilty of a crime or has been harmed by his dignity. In this case, it will compensate for all its spiritual damages by restoring the dignity, because without doubt in the societies governed by the law the respect and dignity of the individuals who are among their spiritual assets is considered and respected by the legislator, as far as this is the case The attention of the texts of the constitution to most countries has been clarified and supported by the legislature. Therefore, the desecration of people's honor and dignity in any form is unlikely to be punishable as the case may be, and it may sometimes be possible to restore the dignity of the offender, in which he or she would return some or all of the sentenced to justice. In the religion of Islam, several verses such as Sura Toubah, Surah Yusuf, Surah al-Nuru… in various narratives, including the traditions of Mohammad Baqir about the necessity of compensation for the right of Allah and Imam Ali regarding the reverence of the personality of humans and the positive attitude of the offenders and ... The rules of wisdom and the restoration of dignity have been considered. In the present article, the definitions of restorative dignity and its types will be discussed first, then the defects of the Islamic Penal Code, adopted in 1392, will be considered. However, the jurisprudential justification for the complete restoration of the non-existence of dignity in the context of the law is one of the goals of this article. Manuscript profile

Open Access Article

5 - Morality and fair procedure in the light of predictability principle of procedure rules
jalil ghanavati Eslam Mondani

The relationship between morality and law is a definite affirmation and endorsement of philosophers, ethical thinkers and lawyers. Ethics in the process of procedure are one of the issues that can be specifically addressed in relation to these two issues. Predictability More

The relationship between morality and law is a definite affirmation and endorsement of philosophers, ethical thinkers and lawyers. Ethics in the process of procedure are one of the issues that can be specifically addressed in relation to these two issues. Predictability principle in civil procedure is considered as one of civil fair procedure principles, looking carefully at provisions of the civil procedure code of Iran and other regulations and Shiite jurisprudence judicial discussions related to the role of judge and the evidences, predictability principle can be recognized in Iran civil procedure code as civil fair procedure principle. Documents of matching transnational procedure and documents and rules of arbitration sample significantly support predictability principle in civil procedure in judge’s performance and litigants of private disputes in relation to evidence. The relationship of other procedure principles is sometimes coordinated with predictability principle such as contradiction principle, parties’ despotic domination principle on civil claim, and the principle of judge neutrality and sometimes is conflicting with other principles of civil procedure such as prohibition of unduly prolonging civil procedure principle, the principle of civil party’s hearing right. In this field, the exact scope and the quality of implementing this principle should be carefully investigated in the light of other civil fair procedure. The sanction of violating implementation of the predictability principle in the civil procedure is invalidity of judicial decisions and possibility of research or appeal violation in this principle of civil fair procedure. The research method is descriptive and analytical. Manuscript profile

Open Access Article

6 - Ethical valuation the conditions of spuses compeer islamic jurisprudence and legal
Saleh Farhadi Ajorlou Abolhasan Mojtahed Soleimani Seyed Ali Khazaei

In Islam, the cornerstone of the healthy relationship between human beings has been based on morality and has always been considered a sacred morality in verses, traditions and religious orders. Accordingly, they have recommended them to comply with the ethical guidelin More

In Islam, the cornerstone of the healthy relationship between human beings has been based on morality and has always been considered a sacred morality in verses, traditions and religious orders. Accordingly, they have recommended them to comply with the ethical guidelines in regulating human relationships before they bring them to the rule of law and rights. This feature is most commonly found in the family, which is the basis of the human community. Accordingly, if couples' relationships are governed by instruments and rights instead of being based on moral authority, the coldness and strain on the relationships of family members shadow, and life and life will be unflattering and void of joy and joy. Marriage and family formation are one of the fundamental guidelines of the Islamic religion. The purpose of marriage is to reconcile men and women together, to establish affection and affection among them, to cultivate couples and to create a suitable environment for the cultivation of competent children. Achieving these goals is only possible if there is a kind of fidelity and faithfulness between couples. In the term jurists, this type of adaptation and consistency between couples is referred to as "guardianship in marriage". The material that jurisprudents have raised in jurisprudential discussions regarding the issue of virtue and Qur'anic and narrative criteria indicates that the most important factor in the success of a marriage and the formation of a healthy and competent family, attention to the standard of religiosity and fidelity And moral and moral harmony between male and female are in faith. The findings of this paper show that the condition and the condition of being married are mutually exclusive and that they are both Muslims. It is also received from the infallibles of Imam Ali (peace be upon him) that faith, morality and good deeds will be two important factors in choosing the wife of the future. As these issues are examined from the point of view of the Imams and Sunni jurisprudents, at the end of the article, the answer to this important question is whether the spouses have a condition in terms of criteria and criteria other than Islam. Manuscript profile

Open Access Article

7 - The Prophet's Orbital Ethics in Ghazvat
Sohrab Eslami hossein khosravi abdollah rahimi

Ethics and ethics are one of the important aspects of Islam and have been given great importance in the religion of Islam. Accordingly, in the Holy Qur'an, one of the goals of the Prophet of Islam (PBUH) is education and wisdom education. The Prophet (pbuh), who ruled t More

Ethics and ethics are one of the important aspects of Islam and have been given great importance in the religion of Islam. Accordingly, in the Holy Qur'an, one of the goals of the Prophet of Islam (PBUH) is education and wisdom education. The Prophet (pbuh), who ruled the rule of Islam, had to act in a Muslim society in different ways in order to encourage Muslims to learn and adhere to ethical principles. The fact that the Prophet (PBUH), especially in Ghazvat and during hard times, met the principles of ethics and education, the main question of this research is to find an appropriate answer in this regard in a descriptive-analytical manner using historical sources and A hadith was possible and, by examining the documents and the evidence, it can be said that the Prophet (pbuh) even adhered to the principles of ethics and tried his best to provide moral and educational prayers such as kindness, devotion, patience and endurance to Teach Muslims. Manuscript profile

Open Access Article

8 - Criticize to Kazantzakis based on Love, freedom and justice in opposite of Christian
Mohammad Hasan Barzegar arastoo mirani mohammadali mir

20.1001.1.23833279.1402.13.51.3.0

Christian morality has undergone various ups and downs since its formation. In the last two decades, Western thinkers, philosophers, and theologians have criticized the Bible and its teachings, the historical character of Jesus Christ, the behavior and actions of the ch More

Christian morality has undergone various ups and downs since its formation. In the last two decades, Western thinkers, philosophers, and theologians have criticized the Bible and its teachings, the historical character of Jesus Christ, the behavior and actions of the church and the its leaders in the Middle Ages. In his writings, Nikos Kazantzakis criticizes institutional Christianity, the portrayal of Jesus Christ in the Bible, and his teachings and Christian monasticism. Relying on components such as love, freedom and justice, he portrays the Christian to be a model for the human race in modern times, which is experiencing a moral and spiritual crisis. Kazantzakis critiques Christianity, in which the church and the clergy seek to justify the degenerate morals of society, the rich and the poor, and the domination of oppressors and tyrants over society through deterministic teachings. He sees Christian monasticism as devoid of the creative spirit that separates man from the earth today but does not take him to heaven. This study aims to present Kazantzakis critiques of Christian ethics through descriptive methods and data analysis in some of his works. Manuscript profile

Open Access Article

9 - A comparative study of preventive approaches to giving false testimony from the perspective of ethics, Imami jurisprudence and Iranian and Egyptian law
Seyyed Mohammad Ebrahimi Mohammad Rasul Ahangaran Seyyed Abolghasem Naghibi

20.1001.1.23833279.1402.13.52.4.3

Testimony as a tool and one of the common arguments in proving a claim, has an important place in Imami jurisprudence and Iranian and Egyptian law. Therefore, in order to prevent it from the plague of hypocrisy, it is necessary to take measures in the two a priori and p More

Testimony as a tool and one of the common arguments in proving a claim, has an important place in Imami jurisprudence and Iranian and Egyptian law. Therefore, in order to prevent it from the plague of hypocrisy, it is necessary to take measures in the two a priori and pre-occurrence areas, ie not to commit the crime of coercion and the posterior area, and after the occurrence of the crime, ie the treatment area.In this article, in the field of a priori and action, the approaches of ethics and justice in jurisprudence and law of Iran and Egypt are examined and he believes that paying attention to justice in the witness as an internal police is an element preventing the commission of martyrdom and using a moral guarantee factor. It is considered as force in preventing martyrdom. In the field of retroactive and reactionary measures, while dealing with various punishments, the use of the punishment of tashhir, which is one of the characteristics of jurisprudence, has been specified as a basic and main measure to prevent the recurrence of the crime of forced martyrdom. Community Verified icon. Manuscript profile

Open Access Article

10 - The position of human dignity in criminal jurisprudence and its comparison with Iranian criminal law
Ali Amirmohammadi mahmud ghayumzadeh Nader Mokhtari Afrakti

20.1001.1.23833279.1402.13.51.14.1

Man has inherent dignity and deserves to acquire virtues, and it is necessary to have the right to life and personal security; Because these virtues appear only in the scene of social life. Good deeds and Crimean morals are considered virtues for a human being, which em More

Man has inherent dignity and deserves to acquire virtues, and it is necessary to have the right to life and personal security; Because these virtues appear only in the scene of social life. Good deeds and Crimean morals are considered virtues for a human being, which emerges from him in free conditions, and these rights; That is, the right to life, liberty and personal security, which is recognized in Article 3 of the Declaration of Human Rights, is the basis of all political rights and subsequent civil liberties, including freedom from torture and arbitrary detention, as well as the rights related to fair trial, freedom of expression and The freedom to travel (emigration) and non-interference in private life and the principle of innocence, the right to marry and form a family and the freedom of opinion and the like are in the section on the rights of the nation and in fact, the citizenship rights of the Constitution of the Islamic Republic of Iran and articles 3 to 21 of the Declaration. Universal human rights are included. This article deals with the problem with descriptive analytical method. Manuscript profile

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