List of Articles morality

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  1 - The evaluation of adaptation teaching-learning methods with Islamic moral curriculum goals
   
  The purpose of the study Evaluate adaptation teaching-learning methods used by Professors with islamic moral curriculum objectives, and was reaserch method combined (quantitative and qualitative). The statistical opulation 273 students and statistical sampie 157 student More

  The purpose of the study Evaluate adaptation teaching-learning methods used by Professors with islamic moral curriculum objectives, and was reaserch method combined (quantitative and qualitative). The statistical opulation 273 students and statistical sampie 157 students were selected by Stratified random method. For collecting data used Questionnaire containing 48 questions to assess students' views with reliability 972/0, Teaching observation form with 47 questions with the reliability of the 0.094, Analysis 178 exams and Interviews with professors of Islamic moral. data analysis using with descriptive statistics and t-test in SPSS software and qualitative analysis showed: From the, students perspective teaching- learn methods taken to work in teaching this lesson at the with objectives cognitive, emotional and behavioral alignment is low. Results from the Views indicate alignment with the goals of this course is the relationship between faculty members and students at all levels of cognitive, emotional and behavioral. But the process of instruction, their use of appropriate teaching strategies, and methods used in the teaching process as an essential component of teaching and learning methods in line with the objectives of this course is teaching at the cognitive, affective and does not behave. The prevailing of teaching method was explanation. Did not evaluation methods used in the evaluation of students' academic achievement in line with the levels of the course objectives in cognitive, emotional and behavioral did not Manuscript profile
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  2 - A critical inquiry of contemporary western philosophers' definition of morality
    Mohammad 
  From the past up to now, multiple definitions have been proposed by many of philosophers and scholars, many of which are different from each other, due to their different perspective. In this paper, first, we study three main words in this respect etymologically, name More

  From the past up to now, multiple definitions have been proposed by many of philosophers and scholars, many of which are different from each other, due to their different perspective. In this paper, first, we study three main words in this respect etymologically, namely, "Akhlagh" (in Persian), "Ethics" and "Moral" (in English). In this etymology, it is made clear that those three words have one same meaning. Then, we shall make a comparison between contemporary western philosophers' definition of morality and those of muslem scholars. This comparison shows that the definition of morality in contemporary western ethics is, indeed, a definition of morality as behavior, while in Islamic ethics, one it is as inward temperaments. At the end, we raise three arguments which show that muslem scholars' definition in comparision with contemporary westerns' one is more precise and more workable. Manuscript profile
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  3 - The Position of Islamic Values in the Principles of Flexibility in Contemporary Houses
     
  Flexible housing presents strategies in designing in order to meet the constantly changing demands of human beings. In Islam, these needs within the framework of Islamic values resulted from heavenly names and Islamic morals form positive and negative attributes in ord More

  Flexible housing presents strategies in designing in order to meet the constantly changing demands of human beings. In Islam, these needs within the framework of Islamic values resulted from heavenly names and Islamic morals form positive and negative attributes in order to define the theoretical mechanism of this approach. By overlapping Islamic values in general with the approach of flexibility, the present study tries to show that how Islamic values can be reflected in the principles of housing flexibility and determine a correct connection with the principles of Islamic architecture. In this direction, with a descriptive and meta-analytical method using library and field-study ,the Islamic values effective in housing(territory, dignification, emphasis on gathering , beauty and remembrance)that are among the most remembrances in Islam from mythical and ethical resources were prioritized with AHP systematic analysis, with the help of Expert choice software and the questionnaire of Islamic science experts. In fact the quantitative values of the criteria and sub-criteria ,determine the sensitivity of presence of each value accompanied with its sub-criteria as well as in general. At the end it was revealed that territory holds the highest criteria and sub-criteria significance and determining the hierarchy and apposition of spaces with the goal of limiting future changes has to be placed in the first place of the principles of flexible housing. Manuscript profile
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  4 - Restitution in law, jurisprudence and Islamic ethics
  mohammad hasan javadi seyed mahdi ghireyshi Behzad  Balazadeh
  Social justice is rooted in spatial and environmental justice. And the lack of access of parts of the city to public spaces will deprive residents In today's societies, due to the complexity of crimes and the variety of crimes, the errors of courts in many stages are hi More

  Social justice is rooted in spatial and environmental justice. And the lack of access of parts of the city to public spaces will deprive residents In today's societies, due to the complexity of crimes and the variety of crimes, the errors of courts in many stages are high and can not be ruled out, and the eyebrows and dignity of citizens are questioned in this matter, and there is a need for law to overcome this dignity. Restoration of dignity is the reinstatement of the dignity that has been influenced by various factors of the deprived or subverted individuals, which may sometimes be applied to an innocent person who has been found guilty of a crime or has been harmed by his dignity. In this case, it will compensate for all its spiritual damages by restoring the dignity, because without doubt in the societies governed by the law the respect and dignity of the individuals who are among their spiritual assets is considered and respected by the legislator, as far as this is the case The attention of the texts of the constitution to most countries has been clarified and supported by the legislature. Therefore, the desecration of people's honor and dignity in any form is unlikely to be punishable as the case may be, and it may sometimes be possible to restore the dignity of the offender, in which he or she would return some or all of the sentenced to justice. In the religion of Islam, several verses such as Sura Toubah, Surah Yusuf, Surah al-Nuru… in various narratives, including the traditions of Mohammad Baqir about the necessity of compensation for the right of Allah and Imam Ali regarding the reverence of the personality of humans and the positive attitude of the offenders and ... The rules of wisdom and the restoration of dignity have been considered. In the present article, the definitions of restorative dignity and its types will be discussed first, then the defects of the Islamic Penal Code, adopted in 1392, will be considered. However, the jurisprudential justification for the complete restoration of the non-existence of dignity in the context of the law is one of the goals of this article. Manuscript profile
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  5 - Morality and fair procedure in the light of predictability principle of procedure rules
  jalil ghanavati Eslam Mondani
  The relationship between morality and law is a definite affirmation and endorsement of philosophers, ethical thinkers and lawyers. Ethics in the process of procedure are one of the issues that can be specifically addressed in relation to these two issues. Predictability More

  The relationship between morality and law is a definite affirmation and endorsement of philosophers, ethical thinkers and lawyers. Ethics in the process of procedure are one of the issues that can be specifically addressed in relation to these two issues. Predictability principle in civil procedure is considered as one of civil fair procedure principles, looking carefully at provisions of the civil procedure code of Iran and other regulations and Shiite jurisprudence judicial discussions related to the role of judge and the evidences, predictability principle can be recognized in Iran civil procedure code as civil fair procedure principle. Documents of matching transnational procedure and documents and rules of arbitration sample significantly support predictability principle in civil procedure in judge’s performance and litigants of private disputes in relation to evidence. The relationship of other procedure principles is sometimes coordinated with predictability principle such as contradiction principle, parties’ despotic domination principle on civil claim, and the principle of judge neutrality and sometimes is conflicting with other principles of civil procedure such as prohibition of unduly prolonging civil procedure principle, the principle of civil party’s hearing right. In this field, the exact scope and the quality of implementing this principle should be carefully investigated in the light of other civil fair procedure. The sanction of violating implementation of the predictability principle in the civil procedure is invalidity of judicial decisions and possibility of research or appeal violation in this principle of civil fair procedure. The research method is descriptive and analytical. Manuscript profile
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  6 - The role of Islamic ethics in desirable governance
  Seyyed Zeinol-Abedin  Mousavi Hossein  Aghaei Jannat Makan NoorMohammad  Nowruzi
  Morality leads to a spiritual and inner development of mankind, and governance is the same as a policy that manages the administration of human society with the management and administration of society, how ethics, which are primarily an individual category and a kind o More

  Morality leads to a spiritual and inner development of mankind, and governance is the same as a policy that manages the administration of human society with the management and administration of society, how ethics, which are primarily an individual category and a kind of cultivation of the soul and relationship with God, and introspection in it It is manifested by the governance of community management that deals with the affairs of people in all respects, and how fundamentally, in the heart of government and political sovereignty, is the practical wisdom of "ethics" to play? By studying the desirable governance indicators, we are well aware that the basis of all of them is focused on Islamic ethics. How can it be that with all this volume of the verses of the Word of Allah Majid and the claims of the infallible Imams and the leaders of religion, which have a completely moral dimension, good principles of accountability , Accountability, rule of law, justice, fair trial, the right to comment, participation, control and fight against corruption and transparency from the moral point of view are defined and interpreted but not ethical, therefore, ethics and sovereignty, no conflict and conflict with each other and Incidentally, all good indicators are based on Islamic ethics. Now, with the addition of all these good indicators based on the Islamic ethics, a better governed state. Manuscript profile
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  7 - Ethical valuation the conditions of spuses compeer islamic jurisprudence and legal
  Saleh  Farhadi Ajorlou Abolhasan Mojtahed Soleimani Seyed Ali Khazaei
  In Islam, the cornerstone of the healthy relationship between human beings has been based on morality and has always been considered a sacred morality in verses, traditions and religious orders. Accordingly, they have recommended them to comply with the ethical guidelin More

  In Islam, the cornerstone of the healthy relationship between human beings has been based on morality and has always been considered a sacred morality in verses, traditions and religious orders. Accordingly, they have recommended them to comply with the ethical guidelines in regulating human relationships before they bring them to the rule of law and rights. This feature is most commonly found in the family, which is the basis of the human community. Accordingly, if couples' relationships are governed by instruments and rights instead of being based on moral authority, the coldness and strain on the relationships of family members shadow, and life and life will be unflattering and void of joy and joy. Marriage and family formation are one of the fundamental guidelines of the Islamic religion. The purpose of marriage is to reconcile men and women together, to establish affection and affection among them, to cultivate couples and to create a suitable environment for the cultivation of competent children. Achieving these goals is only possible if there is a kind of fidelity and faithfulness between couples. In the term jurists, this type of adaptation and consistency between couples is referred to as "guardianship in marriage". The material that jurisprudents have raised in jurisprudential discussions regarding the issue of virtue and Qur'anic and narrative criteria indicates that the most important factor in the success of a marriage and the formation of a healthy and competent family, attention to the standard of religiosity and fidelity And moral and moral harmony between male and female are in faith. The findings of this paper show that the condition and the condition of being married are mutually exclusive and that they are both Muslims. It is also received from the infallibles of Imam Ali (peace be upon him) that faith, morality and good deeds will be two important factors in choosing the wife of the future. As these issues are examined from the point of view of the Imams and Sunni jurisprudents, at the end of the article, the answer to this important question is whether the spouses have a condition in terms of criteria and criteria other than Islam. Manuscript profile
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  8 - The Prophet's Orbital Ethics in Ghazvat
  Sohrab  Eslami hossein khosravi abdollah rahimi
  Ethics and ethics are one of the important aspects of Islam and have been given great importance in the religion of Islam. Accordingly, in the Holy Qur'an, one of the goals of the Prophet of Islam (PBUH) is education and wisdom education. The Prophet (pbuh), who ruled t More

  Ethics and ethics are one of the important aspects of Islam and have been given great importance in the religion of Islam. Accordingly, in the Holy Qur'an, one of the goals of the Prophet of Islam (PBUH) is education and wisdom education. The Prophet (pbuh), who ruled the rule of Islam, had to act in a Muslim society in different ways in order to encourage Muslims to learn and adhere to ethical principles. The fact that the Prophet (PBUH), especially in Ghazvat and during hard times, met the principles of ethics and education, the main question of this research is to find an appropriate answer in this regard in a descriptive-analytical manner using historical sources and A hadith was possible and, by examining the documents and the evidence, it can be said that the Prophet (pbuh) even adhered to the principles of ethics and tried his best to provide moral and educational prayers such as kindness, devotion, patience and endurance to Teach Muslims. Manuscript profile
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  9 - Investigating and Evaluation morality of reconsideration of contract in Iranian Law and Shiite Jurisprudence
  Pour Andokht  Azizi Nejad Ali  Almasi tayeb afsharnia
  20.1001.1.23833279.1399.11.41.9.8
  In spite of the acceptance of the principle of contractual necessity in all legal systems and the need to respect the conflicting provisions of the parties, the impact of social and economic events between the conclusion of the contract and the enforcement of the contra More

  In spite of the acceptance of the principle of contractual necessity in all legal systems and the need to respect the conflicting provisions of the parties, the impact of social and economic events between the conclusion of the contract and the enforcement of the contract is undeniable. In principle the freedom of contracts, In the event of unforeseen events and a radical change in the circumstances of the conclusion of the contract, the possibility of termination or revision has been provided to the party experiencing unforeseen difficulties or losses as a modification of the contract. Given that the principle of contract freedom is rooted in ethical principles, Thus, clarifying the ethical principles of contract law will be effective both in negotiating and concluding and enforcing it, and in limiting the principle of free will and sovereignty. The study of institutions such as possession of property, prohibition of abuse of power, prohibition of harm to others, indecency, and other institutions clearly show that their main and major basis are ethical principles and principles. Therefore, in the present study, after expanding the conceptual space of the research topic, we will examine the modification of the contract and its governing principles. The research method is descriptive-analytical and data collection is in libraries. According to the research findings, modification of the contract is a concept that is accepted in both national law and Islamic jurisprudence, Because the principle of contractual freedom permits the parties to the contract to impose any correct condition in the contract, it is possible to modify the contract in Imamieh jurisprudence by resorting to the three jurisprudential principles of " the juristic rule of “negation of harm and difficulty ", " prohibition of detriment " and " the juristic rule of “what is possible " but in Iranian law Modifications to the contract can be accepted on the basis of " occurredlesion theory " and "theory of change of circumstances". Manuscript profile
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  10 - Ethical requirements in Islamic banking
  Ali Arabi Mahmoud  Bagheri mahmoud erfani
  20.1001.1.23833279.1399.11.42.9.0
  A saying from the Holley Prophet of Islam says: “praying has 70 parts, the best one is Halal earning”. Accordingly the real believers strongly value the professional banking morality for earning Halal income and from their point of view the bank which is based on Islami More

  A saying from the Holley Prophet of Islam says: “praying has 70 parts, the best one is Halal earning”. Accordingly the real believers strongly value the professional banking morality for earning Halal income and from their point of view the bank which is based on Islamic morality must follow 6 important aims as will be described in the article such as executing economic justice in the society. As a result the idea of Islamic Banking was first made in the 1950s and the first Islamic investment banking was established in Egypt and Malaysia in the 1960s. There are over 100 kinds of Islamic banks and the law of banking without usury was passed and enforced in 1983 after Iran Islamic revolution. The theoretical, religious jurisprudence and Islamic morality related discussions among the people who are the users of this method of banking and among the bank clerks who enforce this methods, is yet to be answered and they are not fully justified that this method is right from the religious point of view, and the money taken and given is usury. We have tried to survey the activities of the banks focusing on monetary value of time and value of money during time in Islamic jurisprudence and find an appropriate answer. It is clear that the banks pay profit to customers when attracts their money and receives profit from them when loans them. These two issues happen during time and the method of paying and taking profit separates the way of Islamic banking from regular banking. Usury that is clearly forbidden in Islam takes place in elapse of time. We have used indisputable contracts in religious jurisprudence such as Salaf (buying in advance) and Nesiyeh (selling in advance) to differentiate these two with usury. Manuscript profile