عرف

Open Access Article

1 - Mo'lana's self-antagonism in Mathnawi
reza Haidari Nori

Human as most honorable world's creature and God's successor, has been involved in constraint & limitation of material world. He by his God's questing's nature and perfection character is going to attribute to Holy God's qualification to be able to progress in the path More

Human as most honorable world's creature and God's successor, has been involved in constraint & limitation of material world. He by his God's questing's nature and perfection character is going to attribute to Holy God's qualification to be able to progress in the path of reformation and refinement oneself to achieve the position of proximity and connecting to real cherished. Realization this superior goal, it is needed to avoid of engagement to material world and separation of following one self's questing. One of the doctrine that leads human to this goal, from disconnecting phase form determinations world to inexistence in Allah's phase, is mysticism and theosophy's doctrine, and Mo'lana is one of the mystics that explained and expanded the etiquettes and techniques of conducting to God in whole Mathnawi. He thinks that the most important factor and prevent access to absolute perfection and universal truth is sensuality and struggle with self – that it's quality discussed in this paper – cognizing as a key to excellency of spirit and living soul, and the condition of promoting the wayfarer to God's path from the material world to self-trusted phase, is mystic inexistence it means Self-annihilation. Manuscript profile

Open Access Article

2 - Explain the Position of critical Thinking in Epistemic Deontology of Ethic of Belief
فرامرز محمدی پویا

The aim of this study is explain the position of critical thinking in epistemic deontology of ethic of belief. So، used from conceptual analysis method for analyzing epistemic deontology and critical thinking and explain the position of critical thinking in epistemic d More

The aim of this study is explain the position of critical thinking in epistemic deontology of ethic of belief. So، used from conceptual analysis method for analyzing epistemic deontology and critical thinking and explain the position of critical thinking in epistemic deontology. The findings show that for rationality to the beliefs and regard of ethic of Belief، should provide the necessary and sufficient reasons for belief (Evidentialism). Achieving to this reasons and evidences needed to investigate about the belief (Epistemic Deontology). For to conduct the research، should have rules that their application cause done efficiently epistemic deontology process. Critical thinking consists of skills that each can be as a rule and will use in the process of investigation a belief. These rules include "judge with clear criteria and avoid hasty judgments"، "questioning"، "self-correction"، "to distinguish strong from weak reason"، "Failure to follow the majority and truth-seeking"، "analyzing"، "perfect review"، "obvious and avoid ambiguity"، "avoid prejudice"، "comprehensive review"، " flexibility"، " follow up doubts"، "listening to opposite opinions"، "separate belief from the owner belief"، "review defaults" that with use in process of ethic of belief، cause epistemic deontology be lawful. Manuscript profile

Open Access Article

3 - Effective moral attributes in Ijtihad

Ijtihad’s goal is acquisition of true knowledge of juristic judgements and the knowledge is affected by various elements. Moral attributes of the religious jurist, divided into virtues and evils, is one of the elements. virtues affect true knowledge and comprehension More

Ijtihad’s goal is acquisition of true knowledge of juristic judgements and the knowledge is affected by various elements. Moral attributes of the religious jurist, divided into virtues and evils, is one of the elements. virtues affect true knowledge and comprehension of Islamic jurisprudence significantly, as evils prevent it, therefore, recognition of the effective attributes in Ijtihad (both virtues and evils) is necessary. Religious jurist must try to acquire the true knowledge, consequently, he should arrange moral virtues that affect the knowledge and be free from moral evils, too`. Effect of moral attributes in Ijtihad ,as a principle, is the preconception. In this article by both rational or traditional methods, researchers investigate which attributes affect Ijtihad. Moral justice, fair thought, humility, egoism, mundane, hastiness and hostility are the most important moral attributes that affect Ijtihad. Manuscript profile

Open Access Article

4 - Specify the ethics of belief Prerequisites
فرامرز محمدی پویا

The aim of this study is specify the ethics of belief prerequisites. For this purpose, used from the conceptual analysis method for analyze the ethics of belief Prerequisites. The findings of this study show that the idea of the ethics of belief necessary to Prerequisit More

The aim of this study is specify the ethics of belief prerequisites. For this purpose, used from the conceptual analysis method for analyze the ethics of belief Prerequisites. The findings of this study show that the idea of the ethics of belief necessary to Prerequisites. In other words, for claim of the ethics of belief must belief that formation of believes is voluntary (Volitionalism) and anybody’s believes with others his believes and with another people believes is connect(Believes network connection) and moreover, belief with action to be related and its impact on the subsequent action(The action subsequent conviction), So before the formation of a belief should investigation about it (Deontology), and result of this study should be provide necessary and sufficient reasons and evidence for formation or reject a belief (Evidentialism), and these reasons and evidence must be in the domains of knowledge, and he be able to explain his reasons (Internalism). Manuscript profile

Open Access Article

5 - Status of self-control (Muraghebe) on rational ethics Abstract
حمید رضانیا شیرازی

Meditation(Muraghebe ) or self-control has a special place in Islamic ethics, So that all human's activities in ethics in order to achieve perfection comes, puts under its surrounding , and without this monitoring , no act will not reach the desired result. In this pa More

Meditation(Muraghebe ) or self-control has a special place in Islamic ethics, So that all human's activities in ethics in order to achieve perfection comes, puts under its surrounding , and without this monitoring , no act will not reach the desired result. In this paper, the meditation (Muraghebe ) of the four approaches in ethics (Intellectual, mystical, traditional and compilation), in rational ethics has been examined and explained its presumption of the works of this dimension. As well as some epistemological foundations of anthropology of Meditation (Muraghebe) in rational ethics has been examined and has been raised its relation with their basis. As a result, according to texts of rational ethics philosophers, the (Muraghebe) understood as: "Care for moderate behavior from exceed and dissipate .In the other word, it is a virtue that avoid the man from slipping and errors. Manuscript profile

Open Access Article

6 - The Foundations of Hindu Ethics: The Karma Theory
Abolfazl Mahmoodi

20.1001.1.23833279.1399.10.39.2.4

The quality of human life during this time of his life in this world and in the end is always influenced by your deeds and deeds and speeches. Karma means to act and the result of act that is influenced by human wants and instincts is seen in later life. By understandin More

The quality of human life during this time of his life in this world and in the end is always influenced by your deeds and deeds and speeches. Karma means to act and the result of act that is influenced by human wants and instincts is seen in later life. By understanding Karma, one can justify the present situation and prevent future births in the future. In order to get a good karma, you have to follow Dharma and gaining knowledge leads to the destruction of the karma. With the exception of Cārvāka, all Hindu systems agree more or less with Karma's theory. Everything is under the control of the Karmic law but this law is independent of divine will in sāṃkhya and Mīmāṃsā, and in the Buddhist and Jain religions, the gods are also influenced by the law of karma Manuscript profile

Open Access Article

7 - Investigating the esoteric meaning of " Pure and impure" and its role in morality
Mohammad Rasool Ahangaran Fateme Ansari

20.1001.1.23833279.1400.11.43.5.2

Material schools, sages, philosophers and mystics have expressed different principles and methods in ethics and the way to attain virtues and overcome vices. But the real way to achieve Crimean morality, which is not seen in other moral schools; Purity is in the true se More

Material schools, sages, philosophers and mystics have expressed different principles and methods in ethics and the way to attain virtues and overcome vices. But the real way to achieve Crimean morality, which is not seen in other moral schools; Purity is in the true sense of the word. According to the teachings of Islam, only purity is the cause of happiness and salvation and the source of human growth and development. The study in the verses and hadiths shows that the truth of purity is Recognition of Imam (as). Therefore, the basic element of morality is knowledge of the Imam, and the more a person knows about the Imam, the more will be created Crimean morality.This study, with a new look, while examining the esoteric meaning of purity and impurity, explains the opposition between the two and proves that the truth of purity is only the guardianship of Imam(as). And since impurity in the original sense is Apparent anti-purity, and in the second sense it is Inner anti-purity, it is nothing but the enemies of the Ahl al-Bayt (PBUH). Therefore, the perfection of morality is in the guardianship of the Ahl al-Bayt (AS), and achieving this important thing without guardianship will have no meaning and this is the issue that causes the evolution of morality. Manuscript profile

Open Access Article

8 - Comparative study and analysis of the perfect man In the thought of Sheikh Mahmoud Shabestari and Abdul Rahman Jami
Samaneh Sotoudeh Kheirabadi Samira Rostami Mohammad Ali Atash Soda

20.1001.1.23833279.1400.12.45.8.2

The word human is one of the categories that has always been studied and explored in religions, schools and human knowledge. In the present study, the perfect human being and his existential values in Golshan Razn Masnavi of Sheikh Mahmoud Shabestari and the Golden Dyna More

The word human is one of the categories that has always been studied and explored in religions, schools and human knowledge. In the present study, the perfect human being and his existential values in Golshan Razn Masnavi of Sheikh Mahmoud Shabestari and the Golden Dynasty of Abdolrahman Jami are studied and compared descriptively-analytically. Since both poets are influenced by theoretical mysticism and the views of Mohi al-Din Ibn Arabi, in fact, these works are discussed from the perspective of theoretical mysticism, which is the product of Ibn Arabi's thoughts. In theoretical mysticism, the main purpose of creating the universe is the perfect man, and the perfect man is the place of all the designs of the divine names, and in fact the universe was created because of him. The results show that there are many similarities in the above topics, including the themes of Muhammadan truth, the attribution of the perfect man to the attributes of the Almighty, the unity of existence, rank and status of the perfect man in the mystical ideas of Golshan Raz in the eighth century and the Golden Dynasty. It is found in the ninth century AH. Manuscript profile

Open Access Article

9 - The place of science, practice and faith in Rumi's Masnavi Community Verified icon
zahra babapour mohammad reza sarfi enayatollah sharifpour

20.1001.1.23833279.1400.12.46.3.9

Mystical literature, especially Rumi, has taken its soul and attraction from faith and knowledge. The humanistic spirit of literature is the spirit of faith and mysticism. Masnavi of this literary masterpiece is full of the spirit of faith and awareness. The content and More

Mystical literature, especially Rumi, has taken its soul and attraction from faith and knowledge. The humanistic spirit of literature is the spirit of faith and mysticism. Masnavi of this literary masterpiece is full of the spirit of faith and awareness. The content and lip of our mystical literature originates from faith and awareness. It can lead man to a single truth. What kind of science does Rumi consider as a way forward and which one does he prefer to the other in relation to science and faith? Rumi has always made a close connection between science and faith and considers faith as a great blessing and the light that increases man's insight and the wise man is a light to guide him who understands the truth by believing in God. He believes that science and faith should be a ladder for the spiritual excellence of man and man should study the lessons of knowledge and divine love along with science and seek resurrection that will lead him to moral and spiritual stability. Manuscript profile

Open Access Article

10 - The effect of moral fields on knowledge from the perspective of the Qur'an Emphasizing Allameh Tabatabai's point of view
Abouzar Rajabi Ali Karbalaie Pazouki

20.1001.1.23833279.1401.12.47.4.6

What is the relationship between the cognitive field and the moral field? Some philosophers believe that morality and moral values should not be involved in the acquisition of knowledge and belief. Feelings and emotions, morality and ethics should be dominated by reason More

What is the relationship between the cognitive field and the moral field? Some philosophers believe that morality and moral values should not be involved in the acquisition of knowledge and belief. Feelings and emotions, morality and ethics should be dominated by reason, not they interfere in the realm of beliefs (separation of knowledge from value). In contrast, another spectrum of philosophers emphasizes the influence of ethics on knowledge and rational belief. Due to the differences of views on the impact of moral behavior on cognitive and non-cognitive origins such as emotions and factors such as heredity, social environment, etc., as well as human cognitions of moral virtues and vices, this study is descriptive And the analysis of the text seeks to examine the relationship and effect of sensual and moral attributes on epistemological issues from the Qur'anic point of view of Allameh Tabatabai. According to him, by acquiring moral virtues, the ground for the formation of true belief can be provided. Moral vices can interfere with preventing the attainment of true knowledge or belief. Manuscript profile

Open Access Article

11 - Analysis of the Principles of Islamic Education in the Mystical Thoughts of Imam Khomeini(RA)
jamshid Sadri hatef siahkoohian Seyed Hojjat Mahdavi Saeedi Ahya Dakmaei

20.1001.1.23833279.1401.13.49.2.1

The educational foundations of Imam Khomeini's mysticism are based on the Shari'a. In this mystical system, religious virtues are not separated from the virtues of mystical education. These virtues can lead man to both religious and mystical ethics. It is in religious v More

The educational foundations of Imam Khomeini's mysticism are based on the Shari'a. In this mystical system, religious virtues are not separated from the virtues of mystical education. These virtues can lead man to both religious and mystical ethics. It is in religious virtues that the virtues of mystical education find meaning. The subject of mystical education has a very high status and status. Undoubtedly, one of the intellectual dimensions of the founder of the Islamic Republic, Imam, which is one of his most fundamental approaches, is the category of education and self-cultivation. God descends and ignores the ungodly powers; Therefore, he considered it necessary for all members of society to pay attention to this matter and considered it necessary for those who deal with educating people. mentioned. Imam's mystical training plays an important role in building transcendent human beings. Imam's mystical thought in the field of Islamic education and self-purification should provide implications for moral education with emphasis on Imam's mystical thought. The research method of the article is qualitative and analytical. His thoughts were extracted as a result of the mystical training of the Imam to make human beings who, by cultivating and purifying their souls, achieved inner transformation and spirituality and attained nearness to God. Manuscript profile

Open Access Article

12 - Role of custom and ethics in the financial rights of couples and its effect on crime prevention
Leila Radpasand Farhad Parvin

20.1001.1.23833279.1401.13.50.5.6

After the correct marriage and marital relations between the parties, various rights and duties are established, including financial rights between the spouses. Couples' financial rights are one of the most important parts of civil law, which is intertwined with customa More

After the correct marriage and marital relations between the parties, various rights and duties are established, including financial rights between the spouses. Couples' financial rights are one of the most important parts of civil law, which is intertwined with customary and moral issues and is an important factor in crime prevention. Therefore, ignoring the role of custom and ethics in the rights of couples causes fundamental challenges in society. The purpose of writing this article is to explain the position of custom and ethics in some financial rights of couples, such as dowry, dowry and alimony from the perspective of Iranian law, Islamic religions and official religions in a descriptive analytical method; Explaining the limits of custom and introducing it, we will finally realize that although custom and ethics in the Iranian legal system, mainly in cases of text silence, have a complementary and interpretive role; But it has a role to play, and in many cases it is used practically in jurisprudence and law. Also, the role of custom in the Sunnah of Tabdan is Hadd, that what is considered acceptable in the custom is also considered acceptable in the sight of God. The role of custom in the rights of minorities (Jewish, Zoroastrian and Christian) is also undeniable according to their own religious customs and traditions, and is a source of rights. Adherence to ethical rules in the realm of the family plays a very decisive role in ensuring the rights of men and women all over the world; Because in many cases, the rights and obligations that couples assume towards each other have no legal obligation and are done solely on the basis of moral considerations. Manuscript profile

Open Access Article

13 - Different aspects of anti-habituation and its various manifestations in Ibn Arabi's mystical poems
shahla norozierad Naser Hosseini ardashir sadraldini

20.1001.1.23833279.1401.13.50.11.2

Anti-habituation has been a prominent feature of true mysticism in all ages, and the mystic on two levels of language and meaning, has always adopted devices with wiping the dust of habit, reveal the face of truth and show the contrast between the two. Abandonment of ha More

Anti-habituation has been a prominent feature of true mysticism in all ages, and the mystic on two levels of language and meaning, has always adopted devices with wiping the dust of habit, reveal the face of truth and show the contrast between the two. Abandonment of habits and customs and courtesies are necessary conditions for a mystical journey. Mystics’ anti-habituation has shown itself in various fields such as pride, imitation, hereditary prejudices, attention to misconceptions, etc. concerning heretical words uttered in time of spiritual ecstasy, mystics have portrayed the utmost anti-habituation and in a way that is out of the ordinary. In the society, anti-habituation has also found various manifestations, as these kinds of anti-habituations can be seen in the poems of Ibn Arabi. This study has been written in a descriptiveanalytical method with the aim of explaining the various aspects of anti-habituation in Ibn Arabi's mystical poems. The findings indicate that anti-habituation is evident in Ibn Arabi's poems in the form of insight and speech, as well as action and circumstances. And real anti-habituation occurs when it has both characteristics. According to Ibn Arabi, truth emerges when it becomes free of habit, because habit is the greatest cloak in all aspects of human life. In his view, it is necessary to free the human mind from habits, imitation and prejudice so that it sees the truth as it is. Manuscript profile

Open Access Article

14 - Awe of God: The Criterion of Ethical Science, Scientist, and University
Parsa Arbab

20.1001.1.23833279.1402.13.51.1.8

This article focuses on the awe of God and targets it as the main key and valid and fundamental criterion of ethical science, scientist, and university. Therefore, identifying related critical research was aimed to provide theoretical foundations with content analysis, More

This article focuses on the awe of God and targets it as the main key and valid and fundamental criterion of ethical science, scientist, and university. Therefore, identifying related critical research was aimed to provide theoretical foundations with content analysis, synthesis, and interpretation. Through the available reliable databases, valuable articles focusing on the awe of God have been searched and identified through the snowball/chain approach. The awe of God or God-belief and God-respect as a fundamental and crucial concept is submitting, bowing, and reverencing attributed to the greatness of God, as well as self-effacement, humility, and modesty resulting from the right and true knowledge. The factor of realization of the awe of God is wisdom in belief and action, which is assumed as ethical science and a prerequisite for the ethical scientist and university that, with their coordinates and characteristics, offer a broad vision and will serve the happiness of humanity. Thus, the ethical science, scientist, and university will be awe-inspiring, cultivating, guiding, responsible, pragmatic, responsive, holistic, specialized, beneficial, transcendental, confident, original, and integrated with the faith as understanding the meaning of the world. Manuscript profile

Open Access Article

15 - Explanation and criticism of the educational consequences of humanistic mysticism with an emphasis on Win Dyer's thought based on the spiritualism of the Holy Quran
Alireza mahmmudnia siyavosh mozaffari susan keshavarz Ramazan Barkhordari

20.1001.1.23833279.1402.14.53.8.2

Explanation and criticism of the educational consequences of humanistic mysticism with an emphasis on Win Dyer's thought based on the spiritualism of the Holy Quran. The present article is a descriptive study that was carried out with the aim of explaining and criticizi More

Explanation and criticism of the educational consequences of humanistic mysticism with an emphasis on Win Dyer's thought based on the spiritualism of the Holy Quran. The present article is a descriptive study that was carried out with the aim of explaining and criticizing the educational consequences of humanistic mysticism with an emphasis on Wayne Dyer's thought based on the spiritualism of the Holy Quran. In this research, the method of scientific analogy (inferential) and lens comparison or isometric analysis and comparative criticism based on Keri Walk's point of view have been used. In this research, the researcher seeks to answer these questions: What criticism is there on the educational consequences of humanistic mysticism from the point of view and thought of Wayne Dyer based on the spiritualism of the Holy Quran? What are the educational consequences of humanistic mysticism with an emphasis on Wayne Dyer's thought? With regard to Quranic spiritualism, what criticisms are there on the educational consequences of humanistic mysticism with an emphasis on Wayne Dyer's thought? What are the educational consequences of humanistic mysticism with an emphasis on Wayne Dyer's thought? With regard to Quranic spiritualism, what criticisms are there on the educational consequences of humanistic mysticism with an emphasis on Wayne Dyer's thought? The results show that humanistic mysticisms, reflecting on the one-dimensional and one-dimensional world, which place humans in the center of attention, are considered important achievements of humanists. Of course, Islamic teachings have ordered its application in the lives of Muslims; On the other hand, in the contemporary era, spiritual therapy became one of the trends that attracted attention in the field of health and mental health. Thinkers like Wayne Dyer, having a positive attitude towards life and using a spiritual aspect of human beings, gave double importance to the category of spirituality; But since the view of "spirituality minus religion" has dominated them, they have pointed out wrong perceptions in the interpretation of spirituality and its practical effectiveness. Spirituality will be effective and stable when it is taken from its true and real purpose; Both from an empirical point of view and the Holy Qur'an has emphasized and clarified in its teachings that the role of religion and spirituality arising from it in the mental health and well-being of people cannot be ignored. Since the divine nature of man is divine and he has a divine soul, spiritual psychology will be successful if it pays attention to the frameworks necessary to strengthen the human spirit, which is the category of religion-oriented ethics. Manuscript profile

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